Reflecting on Time

August 17, 2018

When I was a child summers seemed like they were an eternity long, but now that I’m older I perceive time moving at a much faster pace. Of course, children may find the long car trip to be an eternity, and as parents we hear the annoying, “Are we there yet?” I suspect some of our perception of time has to do with this: for an eight-year-old one year is 1/8 of his or her lifetime, and for a sixty-five-year-old, one year is 1/65 of his or her lifetime. As we accumulate years, they become a smaller percentage of the total. You hear older people talking about and event, and they’ll say, “Has it really been ten years, it seems like only yesterday.”

We must all deal with the flow of time. Yesterday is past; tomorrow is uncertain. I have what the author of Hebrews calls “Today” reflecting on Psalm 95. Matt Perman gives four helpful adjectives to time.*

Time is inelastic. We’ve all experienced it. A deadline looms, and we have too much to do. We wish we had more time than anybody else on the planet. If somehow, we could have our own personal, extra day. I’ve mused about that with sermons and Sunday coming. The Jews had a lunar calendar so periodically they had to insert intercalary months or days to match the solar year. If I could just have that intercalary day between Friday and Saturday, sermon preparation would be easier. But time doesn’t stretch. It is inelastic.

Time is perishable. You can store money in your savings account. You can store canned goods and staples in your pantry and frozen foods in your freezer to eat later. But you can’t store up time to spend later when you need it. Seven days in a week, 24 hours in a day, and 365 days in a year, but no extra time to insert as needed. We only have today.

Time is irreplaceable. Great cooks know about substituting missing ingredients. You are missing 1 teaspoon of baking powder, so you use ⅓ teaspoon of baking soda and ½ teaspoon of cream of tartar. Some ingredients in life can be substituted, but not time.

Time is necessary. You can find activities that don’t require money. You may find some things to do that can be done alone and do not acquire other people. But everything we do requires time. Time is necessary.

Given our relationship with time, I want to live fully for God. I want to be wise. I ponder the following. “So teach us to number our days that we may get a heart of wisdom” (Psalms 90:12, ESV). “Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil” (Ephesians 5:15–16, ESV). I give thanks for today.

*Matt Perman, How to Get Unstuck, pp. 165-166.


But It’s Not Perfect

August 10, 2018

The local church is not heaven. Heaven will be a place of perfection. No sin. No problems. No conflicts. Although the church is made up of forgiven people, it is not made of perfect people. Regrettably, problems can arise, and these can even disturb the faith of some. We need to remind ourselves, that even in the New Testament we can read about people in the church attempting to resolve problems.

In Acts 6:1-7, the Hellenistic Jewish widows were being neglected. It involved the church’s ministry and matters had reached a crisis. The apostles commanded that seven men to be chosen, so they could be appointed over this need. Fairness was restored. Afterwards, the church grew even more.

In Acts 15:36-41, Paul and Barnabas had a serious disagreement as to whether John Mark should be taken on the next missionary journey. It involved matters of judgment, but I bet it was a bit tense in the Antioch church until that matter was resolved, but good came out of it.

In Galatians 2:11-21, the apostle Paul opposed the apostle Peter because he was not eating with Gentiles for fear of the circumcision party. This was a matter of doctrine, and my guess is that it was difficult for the friends of Peter and Paul to see such a disagreement arise. Yet an important doctrinal point was made; Peter was prevented from going the wrong direction. Later in life, Peter was able to write commendably of Paul (see 2 Peter 3:14-16).

I have to admit there are probably times when all of us would like to quit. Working with people can seem so hard. Why can’t I just go out in the middle of a field and worship alone! The reason is simple. God has called me to be a part of an assembly of people—the church (Hebrews 10:23-25). God in His infinite wisdom knows I need others for the maturing process that goes on in Christian living. The process is sometimes painful, but I must trust the Potter as He molds me, His clay.

What do we do while we wait for the perfection of heaven? “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:1–3, ESV).


More than a Melody

August 3, 2018

It may be significant that Eutychus didn’t fall asleep during the singing (Acts 20:9). The song service for most of us is the easiest part in which to stay awake and involved. Occasionally, one will hear of singings until midnight, but when the preaching is continued until midnight (Acts 20:7), many of us would be like Eutychus.

This observation is not made to suggest that we do away with preaching, but rather to note that most of us enjoy singing. Music is powerful and brings us much joy. It has great appeal, but in worship we need to remind ourselves that it should be more than a melody.

In Your Hearts to God. Paul’s admonition in Ephesians 5:19 and Colossians 3:16 reminds us that the singing is not just for enjoyment but is directed to God. It is possible for an atheist to come in and sing our songs, and quite possibly enjoy the aesthetic of the experience, but that would not be acceptable worship. Singing is worship directed to God.

With the Understanding. Paul has repeatedly made this point in 1 Corinthians 14 (see verse 15 for the one on singing), because apparently the Corinthians coming out of their pagan past thought they could worship acceptably with minds disengaged. Understanding is an essential ingredient for Christian worship. Do you understand what you sing (“beneath the cross of Jesus I fain would take my stand,” “here I raise my Ebenezer”*)?

In Truth. Jesus’ words “worship in spirit and in truth” apply to songs as well. Is the song true and contain what is pleasing to God? Erik Routley in Hymns Today and Tomorrow states:

A congregation’s disposition toward right belief or away from it is subtly influenced by the habitual use of hymns. No single influence in public worship can surely condition a congregation to self-deception, to fugitive follies, to religious perversities, as thoughtlessly chosen hymns. The singing congregation is uncritical, but it matters very much what it sings, for it comes to believe its hymns. Wrong doctrine in preaching would be noticed; in hymns, it may come to be believed.

Thank God we have this powerful and joyful means of worship — our singing. May it always be to the Lord with understanding and in truth.

*Fain=gladly, Ebenezer = stone of help and is an allusion to 1 Samuel 7:12.