Outposts of Heaven

March 29, 2019

I’m a citizen of the State of Michigan. I live here. I’m a citizen of the United States of America. I live here. But Paul claimed, “But our citizenship is in heaven…” (Philippians 3:20, ESV).

I obviously don’t live in heaven at the moment, although I want to be headed there. What does it mean for me to be a citizen of the New Jerusalem? Paul used this language in a section of ethical instruction – “join in imitating me…” (Philippians 3:17, ESV). This occurred in a context where for some “their god is their belly.” The context is dealing with ethical living. So why did Paul bring up the subject of “our citizenship is in heaven.”

It helps to understand something about the Roman world. Paul was writing to Philippi, a Roman colony. How would they have understood citizenship? What insights do we gain? C.B. Caird explained the background.

Paul was by birth a Roman citizen, and Philippi was a Roman colony, i.e., a city situated in one of the provinces, but with the full rights of Roman citizenship… Citizenship of Rome had first been extended to the whole of Italy, and then under the Empire, had been granted to cities in the provinces where veterans from the army were settled, and occasionally to individuals distinguished in public service. The purpose of this policy was that the colonies should be centres of Roman culture, law and influence through which eventually the provinces would become thoroughly Roman; and so successful was it that even in the course of the first century A.D. many of the most distinguished figures in Roman life were of provincial extraction. With this model in mind Paul depicts Christians as holders of the citizenship of heaven, established in the provinces of God’s empire as the means by which the whole might be brought within the influence of his reign.*

While we are on our way to that heavenly city, we are to spread the culture and influence of Jerusalem that is above. We are to live in this world like citizens of heaven. Our moral life should be showing what God and Christ are really like. We should be influencing people to join us in our journey to heaven, so that we are helping extend the borders of the kingdom. Christians are outposts of heaven.

*G.B. Caird, The Language and Imagery of the Bible, pp. 179-180


False Reports

March 15, 2019

Although the Internet makes spreading a false report easier to do, it is obviously not a new human problem. Moses address the problem over three millennia ago, “You shall not spread a false report” (Exodus 23:1, ESV).

And before the Internet, we still had photocopiers. I remember the first time someone handed me an article that this person wanted placed in the bulletin. My response was I would run the article if it was true, but I wanted to research it first. This person’s body language indicated surprise and maybe some impatience at the idea of research. After all, the article was so urgent.

Researching the article in the 1980s meant going to the public library. It was a more difficult and time-consuming process. But in this case, the article turned out to be a false report.
Since that first experience with a false report that someone wanted me to duplicate for others, I’ve come to realize that there are many of these false stories out there. And the false stories don’t seem to die. Once released to the public, they have a life of their own. The truth is out there too, but it never seems enough to rid us of the false report, because people don’t check the facts before repeating the report.
The Internet speeds up this process. We can spread a false report to hundreds of people in our news feeds on social media at the click of a few buttons. But the Internet also allows us to use a search engine and gather information on the report. Most of the time, you can tell quickly whether something is true or false.

False reports harm someone. The report may cause prejudice against an individual where people know the report but not the person. This prejudice may impact the person targeted in the false report financially and even in judicial settings. False reports can be divisive. Douglas K. Stuart observes, “False reports could also create factionalism as one group believed the report about a member of another group, and the person’s own group determined that the report had to have been started by the other group.”*

Before sharing a report on the Internet or conversing about it with others, ask these basic questions Is it true? How do I know that it is true? Have I confirmed the truthfulness of this by a reliable source (which from observation needs to be more than a friend posted this)? Don’t spread a false report.

*Douglas K. Stuart, Exodus, vol. 2, The New American Commentary, 524.


What Spills Out

March 11, 2019

A man had a short temper. He seemed nice enough until he lost his temper, and then, he could inflict emotional pain with his words. The outbursts would come with the frustrations and accidents of life, and those kinds of moments always come. In his book, After You Believe, N.T. Wright tells this story.

A famous preacher had a friend who was well known for his short temper. One day, at a party, he asked this friend to help him serve some drinks. The preacher himself poured the drinks, deliberately filling several glasses a bit too full. He then passed the tray to his friend. As they walked into the room to distribute the drinks, he accidentally-on-purpose bumped into the friend, causing the tray to jiggle and some of the drinks to flow over the brim and spill. “There you are, you see,” said the preacher. “When you’re jolted, what spills out is whatever is filling you.”

When you are jolted, what spills out reveals your character. In a discussion about unclean foods, Jesus makes the same point.

And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” (Mark 7:20–23, ESV)

That is why Jesus talks about trees and their fruit. (Matthew 7:15-20, 12:33-37). A good tree produces good fruit, and a bad tree produces bad fruit. Somehow, I don’t think Jesus is giving a lesson on tending orchards. He instructs us to “make the tree good.” Jesus’ solution for behavior (“fruit” in Jesus’ parable) is to transform us on the inside (“make the tree good”). When our character is transformed to be more Christ-like, we don’t have to worry much about the actions that spring from such character. After all, good trees (people) produce good fruit (behavior).

This really is God’s plan. When Jeremiah prophesies of the new covenant, it is about “the law written on hearts” (Jeremiah 31:33). When Paul summarizes the big picture of what it is all about, he says, “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers” (Romans 8:29, ESV, my emphasis). We are to be like Jesus.

Character transformation is a lifelong process. We must cooperate with God to allow Him to change us on the inside. It takes God’s word. It takes prayer. It takes effort. It takes time. When you are jolted, what spills out?