The Good Mystery

May 15, 2020

When you hear the word mystery, what comes to mind? Do you think of something esoteric and incomprehensible, or do you think of a whodunit crime novel? For Paul in Ephesians 3, mystery means something that God had not previously made known or made clear but has now revealed. We could not arrive at this mystery by reason or observation alone. The good mystery was revealed by God.

God’s plan was progressively revealed. We see a hint of it in the curse on the Serpent in Genesis 3:15 and in the promises to Abraham and David. The prophecies of the Old Testament point to it. But the mystery was not fully revealed until it was revealed to the apostles and prophets (Ephesians 3:5). Yes, the mystery when revealed was a bit of a shock to some Jews. But Paul assures us: the good mystery was revealed to the apostles and prophets.

What is this good mystery? It is that the Gentiles are fellow heirs, fellow members of the same body, and fellow partakers of the promise in Christ Jesus through the gospel (Ephesians 3:6). God’s plan was to create a new humanity in Jesus “from every tribe and language and people and nation.” Everyone can share in the inheritance. Everyone can be a part of the body. Everyone can partake of the promise. The good mystery is that the gospel is for all.

That means the good mystery is preached. Paul became a minister of the gospel “to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God” (Ephesians 3:8-9). Paul makes clear that the church is an integral part of the plan.

… so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord … (Ephesians 3:10–11, ESV)

I suspect that we struggle a bit thinking about spiritual beings observing the church to see the wisdom of God. But what they should see is a new humanity in Christ Jesus. They should see is both Jew and Gentile formed into one family of God. They should see people, regardless of nationality, race, culture or language, being united in Christ and transformed into Christ’s likeness.

The good mystery is revealed by God. It has been revealed to the apostles and prophets. We read about it in our New Testaments. The mystery that Paul preached is that the gospel is for all.

—Russ Holden


A Mother’s Instructions

May 8, 2020

A mother’s instructions are important. Proverbs speaks of that importance.

Hear, my son, your father’s instruction,
and forsake not your mother’s teaching,
for they are a graceful garland for your head
and pendants for your neck.
(Proverbs 1:8–9 ESV)

My son, keep your father’s commandment,
and forsake not your mother’s teaching.
Bind them on your heart always;
tie them around your neck.
(Proverbs 6:20–21 ESV)

Every seven years at the Feast of Tabernacles the law was to be read to all Israel including the men, the women, the little ones, and the sojourners (see Deuteronomy 31:10-13). Mothers in Israel were to know moral and spiritual things just like the fathers. Mother’s instructions were important, and so it should also be with Christian mothers.

A child’s moral foundation is formed by the age of nine. Their outlook on truth, integrity, meaning, justice, and morality are formed early in life. Not much can change this outlook except the power of the gospel, so mothers have an important role by their instruction to form this moral foundation. The famous quote from Francis Xavier speaks to the persistence of this early moral training, “Give me the children until they are seven and anyone may have them afterwards.”

Batsell Barrett Baxter was a well know preacher among us over 40 years ago. He was also the chairman of the Bible Department at David Lipscomb when I was a student. I had him as a professor and as my course advisor. In his biography, *Every Life a Plan of God,* he speaks fondly of his mother. She read or taught him Bible stories as a child, and that teaching influenced the course of his life. Mothers have an important role in teaching the Bible.

Children are fact absorbers. They memorize easily. They remember the stories we tell them, especially the stories we repeatedly tell them, and the good news is they like stories repeated. Childhood is a time we can teach them lots of information about the Bible. A child’s mind thinks concretely. Concrete thinking is very fact oriented and literal.

Abstract thinking in children usually begins between the preteen to mid-teen years. Abstract thinking sees the significance of ideas and not just the facts. It understands concepts and figurative language (of which there is an abundance in the Bible). All the facts we have taught our children will be processed as they begin to mature mentally and engage in abstract thinking.

Mothers are also on the frontline of manners. This may not be as important as moral and spiritual instruction, but I’m certainly grateful for that instruction too. We are likely to hear mothers saying, “Sit up straight.” “Use your fork not your hands.” “Chew with your mouth closed.” “Say please.” “Apologize to your sister.” “Say thank you.” It is because of this persistent instruction that we are not barbarians when released upon the world as adults.

Mothers are important, and at least one of the reasons for their importance is their instruction in morals, scripture, and manners. I for one am thankful for my mother’s instructions.

— Russ Holden

 

 


Eagerly Desire the Day

May 1, 2020

Peter makes an intriguing appeal “You ought to live holy and godly lives as you look forward to the day of God and speed its coming” (2 Peter 3:11-12, NIV). Of interest is the word that the NIV has rendered “speed.” A quick survey of translations indicate two possibilities: (1) hasten or speed the day or (2) eagerly desire the day.

  • “hastening” (ESV, NASB, NKJV, NRSV and NET), “speed” (NIV), 
  • “eargerly” (NIV margin, Hugo McCord), “earnestly desiring” (NRSV, ASV), “earnestly desire” (HCSB), “look forward” (NCV)

The Greek word “speudō” has both meanings. Those who favor “hastening” point to Jewish background, although the IVP Background Commentary notes that the rabbis were divided on the issue of whether Israel’s repentance and obedience sped up the day. “Hastening” would suggest that we speed the coming of that day by our repentance, evangelism, and prayers. Those who favor “eagerly desire” find it the simpler solution because it doesn’t involve human behavior affecting the timing of the end. Although I’ve tended to favor the second choice, I must confess the difficulty of the options.

However, I don’t want to get lost in the “trees” of this passage and miss the grandeur of the “forest”. As you read 2 Peter 3, it is apparent that Peter wants us to be prepared for the Day. It will arrive “like thief in the night.” We know it’s coming, but we don’t know when. This world will be destroyed, but Christians hope for better things. In the meantime, we must live holy lives knowing that our future home is where righteousness dwells.

Yet what may be most challenging to 21st century American Christians is the eager anticipation of that Day. What is apparent in the chapter is an eager anticipation regardless of translation choice in 3:12. First century Christians were excited with longing for Jesus’ return. It didn’t mean they checked out from this world. Preparations needed to be made. People needed to be reached. As C.S. Lewis has aptly quipped, “Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.”

We are in need of reminders to aim at heaven. The busyness and comfort of this life may cloud our vision. Would we pray with Paul, “Our Lord, come!” (1 Corinthians 16:22)? Or would our lifestyle proclaim, “O Lord, wait!”? Our attitude to the day has an effect on our lifestyle. Somehow, the companions of eager desire are holinesses and reverence. May we eagerly desire the day of God!

–Russ Holden