Spiritual Surgery

October 22, 2024

There was a massive controversy in the first century church over this question:  Do the gentiles who have come to faith in Christ need to be circumcised?  There was a faction within the church that said, yes, they must be circumcised in order to be saved (Acts 15:1) and it is easy to see why they believed this.  Circumcision had been around since the time of Abraham.  It was a sign and seal of the covenant God made with Abraham and his descendants (Genesis 17:11-12, Romans 4:11).  Circumcision was also required under the law of Moses.  Whether under the Abrahamic covenant or the Mosaic covenant, anyone who was not circumcised would be cut off from the people (Genesis 17:14).  So, wouldn’t the same apply to the people of the new covenant, the church?

The answer given throughout the New Testament is, no, gentiles do not need to be circumcised in order to be saved.  In fact, Paul wrote to the church in Galatia that, “if you receive circumcision, Christ will be of no benefit to you,” and every man that receives circumcision “is under obligation to keep the whole Law.”  Paul continues to explain that those who were being circumcised were seeking to be justified by law, and therefore “have been severed from Christ.” (Galatians 5:2-4 NASB95) So not only is circumcision unnecessary, but it is also spiritually deadly (if it is received in order to be saved).  Anyone who does so will cut themselves off from salvation in Jesus!

And yet, all of us in Christ have undergone circumcision.  We have been circumcised in our spirit, through the Spirit of God, by the hand of Jesus Himself.  As Paul says, “For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.  But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter…” (Romans 2:28-29 NASB95).  When were you and I circumcised in heart?  “And in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.” (Colossians 2:11-12 NASB95) When we were baptized into Christ, Jesus circumcised (cut away) our fleshly nature.  He circumcised our hearts by His Spirit at that moment.

All of this is extremely important for our daily lives.  Because of God’s spiritual surgery, we have hope of overcoming our flesh and living lives of obedience from the heart.  Thanks be to God for operating on our hearts in this way!     

—Scott Colvin


Words that Will Save

October 15, 2024

“I would rather see a sermon than hear one.”

I have heard this statement many times in various forms.  I can agree with the sentiment expressed.  It is very important that we live out the gospel—not just saying the right things but living in a right way.  A life lived for God shows the beauty of Jesus to those around us.

But we must remember that being a “living sermon” is not the entirety of the church’s responsibility.  The word must also be spoken.  As the angel said to Cornelius in Acts chapter 11, “Send to Joppa and have Simon, who is also called Peter, brought here; and he will speak words to you by which you will be saved, you and all your household.” (Acts 11:13b-14 NASB95) Peter was going to speak words that would save Cornelius and his household.  If anyone is going to be saved, they must hear the words of the gospel of Christ.  They must hear who Jesus is.  They must hear the words about Jesus dying and being raised for us.  They must hear what to do to accept His gracious offer of forgiveness of sin.

I do encourage you to continue to be a living sermon.  I encourage you to continue living a life that adorns the doctrine of God (Titus 2:10).  I encourage you to continue walking in wisdom toward outsiders, letting your speech around them be with grace (Colossians 4:5-6), and while you do these things, be looking for open doors to also speak the word of God. 

It’s very interesting to me that God, if He wanted, could announce the saving message to the lost through angels or through personal visions or dreams, but He has not seen fit to do so.  We see over and over again in the scriptures that God sends people (like you and me) to speak the words that lead to salvation. 

Are there people in your life that need to hear the message?  Perhaps they have seen your way of life and felt your love and concern for them.  And perhaps because of that, their heart is ready to hear.  May God prepare you and direct you to those who need to hear the words by which they can be saved. 

—Scott Colvin


The Ways of God

October 10, 2024

Herod does violence to the church. He kills James, the Apostle. He imprisons Peter desiring to execute him. Reading it again (Acts 12:1-19) reminds me of my questions:

  • Why, Lord, did you allow Herod Agrippa I to do violence to some of the church? Why those particular people and not others? 12:1
  • Why did you allow James, the Apostle, to be killed by Herod?12:2
  • Why did you allow Peter to be arrested? 12:3
  • Why did you wait to rescue Peter until the night before he was to be executed? Why not sooner, and why didn’t you rescue James? 12:6
  • Why, Lord, did you allow the sentries to be executed by Herod for their failure to keep an angel from rescuing Peter? (This one reminds me that even when God intervenes, bad things can follow from evil people.) 12:19

My questions do not arise from doubt. I understand the broad answers to the questions of evil and suffering. Evil occurs because in order for God to create beings with free will, sin has to be a possible choice. God didn’t immediately bring an end to sin and evil in order to mount a rescue – a plan of redemption. Sin’s entrance into the world brought about a curse that includes hardship and suffering as possibilities. Those are the broad brush strokes of an answer.

Yet, I can relate to Job asking, “Why me?” It seems that the answer Job received is the basic answer we receive for many of our whys. Knowledge of such things is beyond our pay grade. We don’t have the wisdom and power to run the universe. (See Job 38-41.)

But my whys go beyond the text of Acts 12. Rereading Acts 12 just reminds me of these unanswered questions. I ask why for cases in the lives of people I know and my own life. I’ve reached some conclusions. Good people suffer. Faith tested grows stronger. I believe God loves us enough to hear our whys and our faithful laments. Even when I don’t totally understand, I am convinced of God’s power and love and await the world to come when God will wipe away all tears.

The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law. (Deuteronomy 29:29, ESV)

I don’t have an answer for all my whys, but I trust God even when I don’t completely understand all the ways of God.

–Russ Holden


In Weakness, Strength

October 10, 2024

The last shall be first. The hungry shall be filled. The meek shall inherit. The weak shall be strong. The Christian walking by faith faces many paradoxes. God often chooses to use us in our brokenness and weakness.

Paul certainly recognized this paradox in his own life. He first preached to the Galatians because of an illness (Galatians 4:13-14). To the Corinthians, he admitted his lack of eloquence and fear (1 Corinthians 2:1-3). He also reminded them that they were not the most influential of people by human standards, although they were God’s chosen (1 Corinthians 1:26-31). Paul struggled with his thorn in the flesh (2 Corinthians 12:7-10), and he gave this beautiful word picture that describes the paradox:

But we have this treasure [i.e., the gospel] in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7, NIV

Walking by faith isn’t easy. We grow through trials. We are like metal tools tempered by the fire. Finding our own strength insufficient, we must turn to the source of strength. Like Paul we cry, “When I am weak, then I am strong” (2 Corinthians 12:10, NIV). Listen to the following prayer by an unknown Confederate soldier. I suspect he knew something of the struggle of walking by faith.

I asked God for strength that I might achieve; I was made weak that I might learn humbly to obey.

I asked for health that I might do great things; I was given infirmity that I might do better things.

I asked for riches that I might be happy; I was given poverty that I might be wise.

I asked for power that I might have the praise of men; I was given weakness that I might feel the need of God.

I asked for all things that I might enjoy life; I was given life that I might enjoy all things.

I got nothing that I asked for – but everything I had hoped for. Almost despite myself, my unspoken prayers were answered.

I am among men most richly blessed.

–Russ Holden