“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.” (John 1:1-2 NASB95)
These opening words of the gospel of John have been thought of by many as an overture that beautifully introduces the coming symphony. These words frame how we are to see and understand the rest of John’s gospel. With the phrase, “In the beginning,” John calls to mind the opening words of Genesis which tells us about God’s creation of the universe. Here in John’s gospel, we will be told of a new creation which God is bringing about through the Word. “In the beginning was the Word.” The Word already existed in the beginning. John wants us to know that the Word is not a created being but existed from all eternity.
“The Word was with God.” Not only did the word exist from the beginning, but He existed in the closest possible fellowship with God, so much so that it can be said, “The Word was God.” John is not saying that the Word had some divine qualities, but that the Word “is fully God.” (NET) The Word, in His essence, was fully deity, just as God the Father is. Or we might say, what God is, the Word is.
Who is the Word that John speaks of? We find that answer in verse fourteen which says, “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14 NASB95) As this sentence indicates, and the rest of the gospel shows us, the Word is Jesus Christ. And so, we learn this profound truth: Jesus is God. He is God the Son. Everything that God is, Jesus is. As the author of Hebrews says of Jesus, “And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power…” (Hebrews 1:3 NASB95)
God has expressed Himself to mankind through the Word. God has revealed to us who He is by sending His Son Jesus to “tabernacle” among us. Jesus is the exact representation of God’s nature. When we look at the glory of Jesus, we see the glory of God. And Jesus, as I write, is upholding all things by the word of His power.
Given all of this, what an amazing thought it is that God in the flesh came down to die for us. Through the death of God the Son, those of us who have received Him have received eternal life. We have become children of God. We have been born again as a new creation. Let us praise God for this amazing truth.
—Scott Colvin
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