What Happens to a Christian when They Die?

January 22, 2025

What will happen to us when we die?  It’s an important question that many Christians are unsure about.  I myself have questions about death, the resurrection, the second coming, the judgment, what our eternal state will be like, and exactly how and when all of the scriptures on these topics will be fulfilled.  Despite these questions, one thing I have become convicted of is this:  When a Christian dies, they will go to be with the Lord.  Our bodies will be in the ground until the return of Christ, but our souls will go to be with Jesus.  Let’s examine some scriptures about this.

“But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus.” (1 Thessalonians 4:13–14 NASB95) Here we see that those who have died as Christians will be coming with Jesus at His return.  This strongly implies that they have been with Jesus since their death.  Paul goes on to say that Christians who are alive when Jesus returns will be caught up together with those who have died, and we will meet the Lord in the air (verse 17).

In another passage, we learn what Paul expected to happen when he died.  Listen to his words, “For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better…” (Philippians 1:21–23 NASB95) Paul wrote these words as a prisoner.  He didn’t know whether he would live or die. But he saw death as “gain.”  Why?  Because he knew that when he died, he would be with Christ. Being with Christ was something he expected and was longing for.

Yet another verse that shows us that Christians go to be with the Lord when they die is found in the fifth chapter of 2 Corinthians.  As Paul encourages the saints he says, “Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord—for we walk by faith, not by sight—we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.” (2 Corinthians 5:6-8 NASB95) For the Christian, being absent from the body means being at home with the Lord.  When we die, our bodies will return to dust, but our soul will be with Jesus.  It seems that we will continue in this state until the last trumpet sounds at the return of Christ.  At that time, our bodies will be raised, and they will be changed, in the twinkling of an eye, from perishable to imperishable (see 1 Corinthians 15:50-58).

We have so much to look forward to!  Are you ready to be with Jesus?  Let’s remain faithful to Him, and look forward to being with Him forever.

—Scott Colvin

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Posted by Scott Colvin

Life Comes Through Death

November 30, 2023

Eternal life in Christ, in this life and the next, arises from death.  Think with me for a moment about all the ways in which this is true:  First, life would not be possible without the death of Jesus on our behalf.  Second, life in Him required our own death in the waters of baptism, at which point, through faith, we died with Jesus (Romans 6:5).  Third, our future life in our heavenly home will be proceeded by the death of our bodies (unless the Lord should return first).  And finally, life in Him requires an ongoing, daily death to this world.

This last death is difficult for us, but if we want to live, we must die to the world.  Thanks be to God that through the cross of Jesus, we can find the strength to do so.  Listen to the words the Apostle Paul wrote to the churches of Galatia: “But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” (Galatians 6:14 NAS95)It is through Jesus and His cross that the world can be crucified to us, and us to the world.  The world calls to us, it entices and tempts us to its sinful ways.  How can we overcome?  We must turn to the cross!  We must survey the wonderous cross of Jesus and choose to sacrifice all the vain things of this world to His blood.  As Paul wrote, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” (Galatians 2:20 NAS95) Or, as he writes in chapter five, “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.” (Galatians 5:24 NAS95)

When you were baptized into Jesus, you were crucified with Him.  Now, if we want to continue to live in Him, we must make the daily decision to die to this world and put to death our own sinful desires.  May God help us to do so through the cross of Christ.   

—Scott Colvin

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Posted by Scott Colvin

Life Is Fragile

March 19, 2021

 

 

A time existed as innocent children when we knew nothing of death. It never occurred to us that animals died, or worse, that we die. It intrudes on us at the first sight of a dead animal, and we ask our parents our first questions about death.

Awareness of death may come at the death of a family member. The childlike questions of why don’t they get out of that suitcase are met with adults straining to give an answer – to find just the right words.

If death came to the aged and infirm only, death might be easier to explain. Yet, a grim reality exists: life is fragile. It is fragile to all of us regardless of age or station in life. Youth may be the time of life when we feel invincible, but such feelings are mistaken. I’ve been to funerals of children and the elderly and those in between. Death knows of no minimum age requirement.

If death came only after a very long life, death might be easier to explain. Although I’ve known ninety year olds who still wanted more of the gift of time, somehow, we take comfort when the deceased has had a long and full life, but it doesn’t always happen that way.

None of us can say to God, you owe me so many years. Even the 70 or 80 years found in Psalm 90 are but round numbers not guarantees. That means each day of life is a gift from God. I’m not trying to be morbid reflecting on the frailty of life. I simply want to be aware that each moment is precious. Each moment is a gift.

The gift of life also has purpose. God grants me this wonderful gift so that I might know him and glorify him. We each have an expiration date. Usually we don’t know when it will be. We are not like gallons of milk with it printed on our sides. That gives urgency to spiritual things.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. (Ecclesiastes 12:13–14, ESV)

The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” (Acts 17:30–31, ESV)

Life is a gift. Life has purpose. Life is fragile.

−Russ Holden

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Posted by Russell Holden

Two Ends

September 4, 2020

All of my life someone has been predicting a date for the Second Coming of Christ. They have all been wrong. I fear that such wrong-headed date setting may discourage people from the endurance needed to wait for the Second Coming. Jesus said, “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only”
(Matthew 24:36 ESV). In the light of the fact we don’t know, Jesus goes on to command us to “be ready” (Matthew 24:44).

The Second Coming will be the end of human history, but it will also be a beginning for life in eternity with God or without. But there is another end which we must consider. Besides the end of human history, there is also the end of my history in this physical life. I admit that I didn’t think about this much as a younger man. I am more aware of it now that I’m older, and I’ve had life threatening health problems. I still hope I have many years of service left, but I don’t know. The end of my physical life is the other end I must consider.

Whether Christ returns during my lifetime or I die, I must be prepared spiritually for eternal life with God. There are two ends, and I’m not certain which one I will meet, but both require preparation not worry. This life is for spiritual preparation for the next. But someone recently asked, “Have you ever known anyone who waited too long to be prepared?” Unfortunately, I can think of many.

I received a call from a man who wanted to be baptized, but he was in the hospital. Doctors were not giving him good odds for survival. I met with him, and I talked with hospital officials. But the hospital would not allow the baptism. The man had IVs, and the hospital was concerned about liability. I couldn’t dissuade the hospital of their position. If he was dying, why deny him spiritual comfort?

But the man survived and went home from the hospital. A couple of us called on him to see if we could meet his spiritual needs. We would have gladly studied with him or baptized him. We could make the baptism as convenient as possible for him. But he refused to study, and he refused to be baptized. I don’t know whether he was upset about not being baptized in the hospital, which was outside both of our control. But before any progress was made, he died. And that sort of thing haunts me. The end came before he was ready.

Remember there are two ends: the Second Coming of Christ and our death. The answer for both is be prepared. As Paul wrote:

For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation.  (2 Corinthians 6:2 ESV)

— Russ Holden

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Posted by Russell Holden

Make the Most of Now

January 31, 2020

 

A Sikorsky S-96B helicopter crashes killing 9. One of the nine is very famous. He had talent, fame, and wealth. Even though our country averages 465 accidental deaths per day, this one hit home for many people. Some were hoping the news would prove false, but as the day wore on, the news remained the same. We express condolences on the Internet to the families who have lost loved ones because we don’t know them personally. We pray. We reflect.

Maybe we feel a death like this one because it makes us uncomfortable. We are reminded of our own mortality. We are confronted with the fact that talent, fame, and wealth couldn’t prevent death. Death can come from many places: accidents, the violence of others, diseases, and the inevitability of aging. Death may come unexpectedly, or it may come with a certain predictability as a person’s health declines further and further. This past week the oldest woman in the world died at 127. If her age is correct, she was the last living person to have seen the 19th Century. Yet, we know that death is no respecter of age. Death may come to the youngest among us and to all the ages in between.

The Bible gives us some images for our lives. Hezekiah prayed when he told he was about to die:

My dwelling is plucked up and removed from me
like a shepherd’s tent;
like a weaver I have rolled up my life;
he cuts me off from the loom;
from day to night you bring me to an end;
(Isaiah 38:12 ESV)

Hezekiah’s word pictures reflect the frailty and brevity of life. In a similar way, James uses the image of mist or vapor for our lives (James 4:14). We appear for a “little time” and “then vanish.”

So how should we live? We should make the most of the time we have. We should live our lives with purpose and gratitude. We should live our lives in the right relationship with God, so we are prepared for the life to come. As Paul stated as he reflected on a quote from Isaiah 49:8, “For he says, ‘In a favorable time I listened to you, and in a day of salvation I have helped you.’ Behold, now is the favorable time; behold, now is the day of salvation” (2 Corinthians 6:2 ESV). Now is what we have with certainty. We must make the most of now.

— Russ Holden

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Posted by Russell Holden

In the House of Mourning

October 18, 2019

Ecclesiastes has a counterintuitive proverb: “It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart” (Ecclesiastes 7:2, ESV).

Obviously, it would be more fun to go to the house of feasting, and Ecclesiastes is not opposed to enjoyment. In fact, enjoyment is a gift of God (3:13). Yet, the house of mourning teaches us the brevity of life. Death may come suddenly, or it may be expected with the decline of aging or the wasting away from disease. But unless the Lord returns first, we will all die.

It doesn’t matter whether you are a celebrity or ordinary, wealthy or poor, wise or foolish. Death is a reality of life. The speaker of Ecclesiastes struggles looking at life under the sun. I suspect “under the sun” may suggest life from merely this world’s point of view. From that vantage point, we hear him lament:

Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.” Ecclesiastes 2:15-17, ESV

Although there are frustrations with life under the sun, life in this physical world, Ecclesiastes points us beyond it to a relationship with God. The final chapter encourages, “Remember also your Creator in the days of your youth…” (12:1, ESV). Especially remember God before the decline of aging sets in. Ecclesiastes paints a vivid picture of aging with imagery from village life. Or at least remember God “before the silver cord is snapped, or the golden bowl is broken” – in other words, before death.

The reason for this command is that there is a purpose to life.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. Ecclesiastes 12:13-14, ESV

What is the lesson that we should learn in the house of mourning? Prepare for death by living life to the glory of God. Don’t miss the whole purpose of life.

−Russ Holden

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Posted by Russell Holden

The Death of Christ

December 6, 2013

“For the wages of sin is death…” (Romans 6:23) Physical death is the consequence of sin entering the world. Because of sin we are spiritually “dead in the trespasses and sins” (Ephesians 2:1) outside of Christ. And if left uncorrected, this leads to eternal separation from God, what Revelation calls “the second death” (Revelation 21:8).

Someone may ask, “Why can’t God just forgive us? Why should anyone die on account of sin, including Jesus?”

In explaining the meaning of the death of Christ, Paul states: “It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus” (Romans 3:26, ESV). God’s own character is at stake in this business of forgiveness.

Suppose a defendant has a trial before a judge. All the evidence points to the defendant being a criminal worthy of punishment, but the judge lets him off. We would not consider such a judge to be just. We would question his character.

In the same way, God’s own justice demanded a substitute, a sacrifice. Paul uses three key terms in his explanation of the death of Christ (Romans 3:21-26): justified, redemption, and propitiation (the NIV’s “sacrifice of atonement”).

Propitiation is a sacrifice that averts wrath. Such a sacrifice satisfies the laws demands. It also involves substitution. The substitute takes our place and receives the wages of sin in our behalf.

Redemption is the payment of a price to set someone free. The debt owed is the wages of sin, which would lead to our eternal punishment. In the death of Christ, he paid our debt.

Justified is a law court term, the rendering of a favorable verdict. The charges are dropped against us in Christ, not because we are innocent, but because the demands of the law have been satisfied by our substitute. The debt we owe has been paid.

Humanity has a sin problem. If uncorrected, it leads to eternal separation from God. It even posed a problem for God: how to remain just and yet forgive. These problems find their solution in the death of Christ.

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Posted by Russell Holden

The Titanic

August 9, 2013

April 14, 1912—a night to remember, the night the Titanic sank in the cold waters of the North Atlantic. As James Cameron’s movie has proved, the story of the Titanic still captures our imagination. Recently, my family visited the Titanic exhibit. Artifacts from the shipwreck were on display. Each of us received a boarding pass as we entered the exhibit. Mine was of course male, which didn’t give my person very good odds of survival even though he was a first class passenger. At the end of the exhibit, I was able to check the list of lost and survivors. The man with my boarding pass had died that fateful night. The impression of the exhibit is sobering.

It also brought reflections at the time of the tragedy as well. R. H. Boll was editor of the Gospel Advocate in 1912. Eleven days after the tragedy, in the April 25th issue, Boll reflected on the Titanic:

A catastrophe like this should not pass over the minds of the people of God without making its deep impression. It is, as it were, a miniature reproduction, and, like the destruction of the cities of the plain, a type forewarning and foreshadowing the goal of the world. Just as the Titanic sank, just so shall pass away the world and the lust thereof. So unexpectedly; so utterly beyond the reach of help; so irretrievably, shall it all perish, with its pomp and its glitter, its social distinctions, its pride, its folly, its wealth, its sins; and so shall it all be swallowed up in ruin.

“Salvation” was a great word that night on the Titanic. They may never have known the significance of it before. But they learned the meaning and the value of it that night in at least its temporal aspect; and possibly in its eternal import also. Most of them too late. Yet there was a remnant that escaped.

And was it not a privilege to each one of those that were called and permitted to enter the lifeboats, even if they did have to leave their things behind, and perhaps some friends and loved ones; even if they did have to endure discomfort and exposure on the small boats? But there are the many to-day, Christians, too, who “mind earthly things;” who count the salvations of God too difficult and inconvenient; who cleave to the world, and shall therefore be engulfed with it in its ruin and condemnation. “He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.”

Finally, if you or I had been before enlightened of God as to the fate that awaited the Titanic on this voyage, we should have felt bound by every consideration of honor and regard for human beings to warn them each and all; and we would have endured their skepticism, their jeers and ridiculing and scorn, insults even, if by any means we might dissuade some from the ill-fated ship. But God has told us what shall come and must come to the world and how “the end of all things is at hand.” If you know the Savior, if you know the Way of escape, will you not for His sake and for the sake of the perishing souls go tell it to-day?1

Today, high-tech explorers bring us artifacts from the sunken Titanic, and movie special effects vividly portray that fateful night. May these reflections from 1912 give us some additional spiritual insights from the tragedy of the Titanic.

1Gospel Advocate 54/17 (25 April 1912): 513-14

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Posted by Russell Holden

The Uncertainty of Life

August 1, 2011

Life has always been uncertain, yet that troubling lesson has always been hard to learn. James confronts a secular attitude when he writes:

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil.James 4:13–16, ESV

Is it wrong to be in business and make money? No. Is it wrong to make plans? No. However, it is wrong to go about life and not acknowledge God. It is wrong to place our trust in our business, our money, and our plans. James reminds us of the brevity of life and the certainty of God.

The regularity of our next breath and the next sunrise sometimes lulls us into complacency. James’ teaching has counterparts elsewhere in scripture. Ecclesiastes gives these startling words.

It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. Ecclesiastes 7:2, ESV

Why is mourning beneficial? Because it reminds us that life is brief, and we should make the most of our time. The end of Ecclesiastes encourages us to remember our Creator when we are young (12:1), but if not then, we should seek God before our death “before the silver cord is snapped” (12:6, ESV). Why?

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. Ecclesiastes 12:13–14, ESV

Should the uncertainties of life handicap us and cause us to live in fear? No. We must live life completely and fully. We must be grateful for today. We must place our trust in God. Only God can bear the full weight of our life’s trust. Anything else can break under the load. Only God can be the stronghold of my life (Psalm 27:1). The uncertainties of life are answered in the certainty of God and His promises.

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Posted by Russell Holden