Why Did Jesus Delay?

November 18, 2025

“Now Jesus loved Martha and her sister and Lazarus. So when He heard that he was sick, He then stayed two days longer in the place where He was” (John 11:5-6 NASB95).

Have you ever been in a very difficult situation and wondered, “Why hasn’t God helped me yet?” Have you ever thought, “If God loves me, why won’t He act?”  I believe the above verses can shed some light on these kinds of honest questions.  These words were written about the illness of Jesus’ beloved friend, Lazarus. When Lazarus became ill, his sisters, Mary and Martha, sent word to Jesus.  But when Jesus received the news, He waited for two days before leaving for Judea.  Why did Jesus delay?

One reason was because Jesus knew that He was going to raise Lazarus from the dead, and in raising Lazarus, both God and the Son would be glorified (John 11:4). This great miracle was also going to create faith in the disciples and in others who witnessed the miracle (John 11:15, 45). 

But there is another reason, related to the first, why Jesus delayed.  He waited because He loved Martha, Mary, and Lazarus.  Notice the flow of the verses:  Jesus loved them, so (or therefore) He stayed two days longer.  One might think the verse would read, “Jesus loved them, and so as soon as He heard about Lazarus, He left immediately to help.”  But such is not the case.  It was because of His love for them that He stayed.  He stayed so that they could see the glory of God.  He stayed so that their faith could be built up in a profound way.

There is a deep lesson here for us:  Jesus’ love is demonstrated to us not by taking all our problems away, but by letting us see His glory in the midst of our problems.  Mary and Martha got to witness the glory of God in one of the darkest times of their lives, and it built their faith. What about you and me?  Is there anything Jesus could do that is more loving than letting us see His glory?

If you are going through difficulties in life, know that Jesus cares deeply for you.  He loves you.  Our pain deeply moves Him (John 11:33). Let us never doubt His great love for us, even when we’re wondering why He has delayed. It may be that, in times of difficulty, He is helping us to see His glory more clearly. May God help us to see it!

—Scott Colvin

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Posted by Scott Colvin

What Happens to a Christian when They Die?

January 22, 2025

What will happen to us when we die?  It’s an important question that many Christians are unsure about.  I myself have questions about death, the resurrection, the second coming, the judgment, what our eternal state will be like, and exactly how and when all of the scriptures on these topics will be fulfilled.  Despite these questions, one thing I have become convicted of is this:  When a Christian dies, they will go to be with the Lord.  Our bodies will be in the ground until the return of Christ, but our souls will go to be with Jesus.  Let’s examine some scriptures about this.

“But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus.” (1 Thessalonians 4:13–14 NASB95) Here we see that those who have died as Christians will be coming with Jesus at His return.  This strongly implies that they have been with Jesus since their death.  Paul goes on to say that Christians who are alive when Jesus returns will be caught up together with those who have died, and we will meet the Lord in the air (verse 17).

In another passage, we learn what Paul expected to happen when he died.  Listen to his words, “For to me, to live is Christ and to die is gain. But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better…” (Philippians 1:21–23 NASB95) Paul wrote these words as a prisoner.  He didn’t know whether he would live or die. But he saw death as “gain.”  Why?  Because he knew that when he died, he would be with Christ. Being with Christ was something he expected and was longing for.

Yet another verse that shows us that Christians go to be with the Lord when they die is found in the fifth chapter of 2 Corinthians.  As Paul encourages the saints he says, “Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord—for we walk by faith, not by sight—we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.” (2 Corinthians 5:6-8 NASB95) For the Christian, being absent from the body means being at home with the Lord.  When we die, our bodies will return to dust, but our soul will be with Jesus.  It seems that we will continue in this state until the last trumpet sounds at the return of Christ.  At that time, our bodies will be raised, and they will be changed, in the twinkling of an eye, from perishable to imperishable (see 1 Corinthians 15:50-58).

We have so much to look forward to!  Are you ready to be with Jesus?  Let’s remain faithful to Him, and look forward to being with Him forever.

—Scott Colvin

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Posted by Scott Colvin

Sharing in the Resurrection of Jesus

April 2, 2024

The resurrection of Jesus Christ means everything to us as Christians.  Our faith is meaningless without it.  As Paul wrote, “… and if Christ has not been raised, your faith is worthless; you are still in your sins.” (1 Corinthians 15:17 NASB95) But Jesus has been raised from the dead, and He is alive forevermore!  And because of His resurrection, amazing things have happened—and will happen—to those who belong to Him.

Because Jesus was raised, you have been raised with Him.  When you were baptized into Christ, you died with Jesus, were buried with Him, and were raised up with Him (Romans 6:3-4).  At the moment of your baptism, through faith, you were made alive with Him!  As we read in Ephesians chapter two, “But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him and seated us with Him in the heavenly places in Christ Jesus…” (Ephesians 2:4-6 NASB95) Not only were we raised with Jesus, but God seated us with Him in the heavenly places.  This is a current reality for those in Christ—a spiritual reality which must be understood through the eyes of faith.

Because Jesus was raised, we have been raised spiritually, and we will be raised bodily.  There is a glorious day coming when Jesus will return and resurrect our mortal bodies.  Our bodies will be raised in power and in glory (1 Corinthians 15:43).  They will be raised imperishable. (1 Corinthians 15:50).  They will be changed in the twinkling of an eye(1 Corinthians 15:52).  Our bodies will be transformed to be like His glorious body. (Philippians 3:21) “Do not marvel at this, for an hour is coming, in which all who are in the tombs will hear his voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” (John 5:28-29 NASB95)

May we praise God with all our hearts this day for the resurrection of Jesus Christ—a resurrection which He has graciously allowed us to participate in.    

—Scott Colvin

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Posted by Scott Colvin

I Shall See God

November 10, 2023

“As for me, I know that my Redeemer lives, And at the last He will rise up over the dust of this world.

 “Even after my skin is destroyed, Yet from my flesh I shall behold God,

“Whom I myself shall behold, And whom my eyes will see and not another. My heart faints within me!” (Job 19:25-27 LSB)

These are the words of Job.  They are words of hope from a man who was at the lowest point of his life.  He had “hit rock bottom” in a way that few mortals will ever experience.  He had lost all his possessions, his children, and his health.  Even his friends and his own wife had turned against him and brought him no comfort.  Job was left completely rocked and bewildered by all of this.  In his anguish, he said some things he should not have said (see God’s response to him in 38:1 and 40:1-2), but we see in these words the hope to which he held.

Job knew that His redeemer (or vindicator) lived.  He knew that one day God would stand over the dust of this earth and make things right.  Job knew that one day, even though his body would be destroyed, he would see God in his flesh and with his own eyes.

You and I can hold to the same hope, and since we live on this side of the cross of Jesus, we can hold this hope with even more clarity and certainty.  No matter how bad things get in this world, no matter the struggles we go through in this life, God is going to set everything right one day.  And though our flesh will fail us, and our bodies will return to the dust of the earth, we will see God in our (new and glorious) body.  Our eyes will behold our Lord Jesus.  We will be like Him.  We will be with Him for all eternity in our heavenly home.

Praise God for the gift of His Son, who has given us this sure and steadfast hope. 

—Scott Colvin

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Posted by Scott Colvin

The Glorious Resurrection of Jesus

April 21, 2022

Our faith and our salvation are built upon the resurrection of Jesus Christ.  The historical fact of His resurrection cannot be over emphasized.  There is no way in which we could speak of it too often, for it is a key and critical component to everything we believe.  As Paul writes to the church at Corinth (who were doubting the resurrection of the dead), “But if there is no resurrection from the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain… and if Christ has not been raised, your faith is worthless; you are still in your sins.  Then those also who have fallen asleep in Christ have perished.  If we have hoped in Christ in this life only, we are of all men most to be pitied.” (1 Corinthians 15:13-14, 17-19, NASB) Without the resurrection of Christ, our faith is meaningless, we are still in our sins, and we have no hope for the future.

“But the fact is, Christ has been raised from the dead, the first fruits of those who are asleep.” (1 Corinthians 15:20, NASB) This is the glorious fact!  Jesus was raised!  There are many powerful and convincing proofs of this fact.  There are many eyewitness accounts of this fact.  We can be assured that His resurrection is real, and our faith can solidly rest in this reality.  And because He is risen, we are no longer in our sins!  Because He is risen, we have hope of seeing our loved ones again!  Because He is risen, we too will be raised with a glorious new body!  Christ is the first fruits of those who have died.  He was the first to rise, never to die again, and we will follow after Him.

Because of the resurrection, there is a momentous day coming for us.  The Lord Jesus is going to return from heaven, and when He does, we will all be changed “in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.  For this perishable must put on the imperishable, and this mortal must put on immortality.”  (1 Corinthians 15:52-53, NASB)

Are you ready for that day to come?  Will you be found in Him on that day?  Those who are in Christ in this life will share in His glorious resurrection.  Let us praise God with all our hearts today because Jesus is risen!             

—Scott Colvin

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Posted by Scott Colvin

The Meaning of Jesus’ Resurrection

April 10, 2020

How can we express what the resurrection means?

It means vindication. Jesus really is the Messiah, the Anointed One, who fulfills the promise made to David. The chief priests had rejected him. The crowds had cried, “Crucify him!” Peter preached that the resurrection gives us the certainly “that God has made him both Lord and Christ” (Acts 2:36).

It means forgiveness. The wages of sin is death. God warned against eating fruit from the tree of the knowledge of good and evil, “for in the day that you eat of it you shall surely die” (Genesis 2:17, ESV). The sacrificial system of the Law of Moses was a pointer to what God would some day do on the cross. Life was in the blood. A life was accepted in exchange for the life of a sinner. “He (that is God) made him who did not know sin a sin offering in our behalf, in order that we may become the righteousness of God in him” (2 Corinthians 5:21, my translation*).

It means reconciliation. Adam and Eve had walked with God in a way that it is difficult for us to imagine. Our only hint is in Genesis 3 when they heard the sound of God walking in the garden, and they knew what the sound meant, so they hid themselves because of their sin. Paradise was lost. Adam and Eve were cast out of the garden. Yet, God has sought to reconcile the world to himself. Because of Jesus’ death, burial and resurrection, we can approach the throne of grace with confidence. As Christians, we become a temple of the Holy Spirit. We look forward to once more having access to the Tree of Life and walking in God’s glorious presence.

It means transformation. Yes, I need to be forgiven of my sin, but I also need a moral makeover. I need to become a better person. Following Jesus and putting to death the deeds of the body by the Spirit is the process of that moral transformation. God’s desire is that we be conformed to the image of his Son (Romans 8:29).

It means eternal life. Jesus is the resurrection and the life. Jesus is the firstfruits of those who have fallen asleep. Jesus’ resurrection from the dead anticipates and is the basis of the resurrection at his coming. Death has been conquered. Yes, we may still have to experience physical death, but those who are in Jesus have life and hope of eternal life. “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life” (John 5:24, ESV). “And this is the testimony, that God gave us eternal life, and this life is in his Son” (1 John 5:11, ESV).

How wonderful and marvelous — He is risen!

—Russ Holden

*The word “sin” is frequently used in the Septuagint (the Greek Old Testament) for “sin offering, so I’ve rendered it that way here for it makes the passage clearer. 

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Posted by Russell Holden

What Jesus Means to Me

March 13, 2020

Jesus is the wisdom of God. I probably would not have called it wisdom as I was first coming to know Jesus. The more common phrase would be moral teaching. But it may very well be that Jesus attracts us at this beginning point, and we begin to connect with him.

The moral teachings are accessible. Even a child can understand the basics. The greatest command is to love God with all of our being. The second greatest command is to love our neighbor as ourself. We need to control our anger. We shouldn’t lie. Jesus teaches us a simple beginner’s prayer. We need to trust God as our heavenly Father. We must build our house on the rock, and not be like the foolish man who builds his house on the sand.

As we mature, it may hit us how challenging some of these teachings are. To love our enemies is not an easy task. To go the second mile may chafe us like an ill-fitting suit. We may also grasp that Jesus is the wisdom of God because he has come from the Father. Jesus is the one who has come down from heaven to reveal God. “He who has seen me has seen the Father.” Jesus is Immanuel — God with us.

Jesus is the gift of God. At a young age I learned “Jesus loves me this I know for the Bible tells me so.” “Jesus loves the little children, all the children of the world.” Jesus died for my sins.

To understand those words, we must come to accept that God is holy. The basic human problem is sin — moral failure. My moral failings estrange me from God. They lead to my spiritual death if not forgiven. Forgiveness is possible because of a life sacrificed in my place. Jesus is that sacrifice, that offering.

Jesus is the resurrection and the life. Seen by witnesses and predicted by prophecy, the resurrection is also God’s great affirmation of Jesus. Sin and death are conquered. New creation has begun. In Christ, I am a new creation having been born again of the Holy Spirit. With God’s help, a moral transformation is at work in my life. The same Spirit will raise me from the dead giving me a resurrection body or transform me in the blinking of an eye if I’m alive at Jesus’ coming. Because of Jesus we experience new life now, and we look forward to resurrection and life with God for eternity.

Jesus is wisdom, a gift, and life. And Jesus is so much more. Jesus means much to me. What does Jesus mean to you?

—Russ Holden

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Posted by Russell Holden

The Case for Christ

April 14, 2017

Because of Easter, some may be thinking about the resurrection of Jesus. For some it may be a strong belief. Others may view it as a myth. Among the latter, there may be some who still cling to the Christ of faith, which means Christ as some sort of ideal although they believe the historical Jesus is moldering in a grave somewhere. Others who hold a mythic view of the resurrection may wish the whole things would disappear into the dustbin of history. The most rabid of this sort may even view religion as dangerous. And of course, there may be some who believe, if asked, but for whom such belief doesn’t have much impact on life.

C.S. Lewis wisely observed, “One must keep on pointing out that Christianity is a statement which, if false, is of no importance, and if true, of infinite importance. The one thing it cannot be is moderately important.”* In other words, I think the importance of the claim about Christ means that everyone should seriously investigate the case for Christ. And this also means examining our own presuppositions and worldviews that might get in the way of such an investigation. Skeptics have examined and become believers. But upon belief, we should never take it lightly.

“Iron sharpens iron, and one man sharpens another” (Proverbs 27:17, ESV). Although we must read Matthew, Mark, Luke and John for the eyewitness testimony, I’ve found the serious studies of others have helped me sharpen and strengthen my own belief in the resurrection. One of the first books that I read of this type was Who Moved the Stone? by Frank Morison. Frank Morrison is the pen name of Albert Ross. Ross set out to write a book that would disprove the resurrection. He ended up convincing himself of the truth of the resurrection and writing a very different book. First published in 1930, the book continues to be in print. Here is a list of helpful books.

  • Who Moved the Stone? by Frank Morrison
  • The Testimony of the Evangelists: The Gospels Examined by the Rules of Evidence by Simon Greenleaf. Greenleaf was a law professor at Harvard. For those who can wade through 19th century prose, it has helpful insights into looking at the evidence of the gospels.
  • The Case for Christ by Lee Strobel. Strobel was a newspaper reporter for the Chicago Tribune. When his wife came to belief in Jesus, it upset his perfect atheist marriage. He used his investigative talents as a reporter to attempt to disapprove the resurrection. He ended up becoming convinced of the resurrection.
  • The Case for the Resurrection of Jesus by Gary R. Habermas and Michael R. Licona
  • Christianity on Trial: A Lawyer Examines the Christian Faith by W. Mark Lanier. Lanier is a successful trial lawyer. His book brings his experience with evidence to the task of examining Christianity. This book begins with questions about God and morality before dealing with Jesus.
  • Cold-Case Christianity by Wallace J. Warner. Warner is a LA homicide detective. He also began as a skeptic, but examined the case for Jesus using his skills as a cold-case, homicide detective. He became convinced of the resurrection.

The evidence of this case demands to be examined by everyone. The resurrection of Jesus changes everything.

*C.S. Lewis, “Christian Apologetics,” God in the Dock, p. 101.

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Posted by Russell Holden

Like Angels in Heaven

December 10, 2016

One aspect of Jesus’ response to the Sadducees about the resurrection was that they didn’t understand the nature of the future life. The Sadducees attempting to trip Jesus up with questions had posed a conundrum. A certain man had married but died childless. According to the law, his brother was to marry his former wife and raise up children for his brother’s lineage. In the story of the Sadducees, the second brother also dies childless and the same happens through all seven brothers. The Sadducees thought they have reduced the resurrection to an absurdity: whose wife will she be if seven brothers were all married to her?

Jesus’ reply counters this misconception, “For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven” (Matthew 22:30, ESV). I recently had someone email about this passage, and he noted no marriage, no sex, and no births in the resurrection. His “what do you think about this passage” likely had a subtext that he didn’t make explicit but went something like this. Marriage is the greatest thing I know in this life; how can that not be in the life to come!

The resurrection life will have no death, so there is no need for replacements, that is new births. The result is the marriage relationship is no longer needed as well. I suspect my friend felt like the next life sounded more like a fast than a feast, if that is the case.

I like C.S. Lewis’s reflections on this found in his book, Miracles. He imagines a small boy who finds the greatest pleasure in his life to be chocolate. Someone older attempts to explain that after puberty and in marriage, he will find a greater pleasure than chocolate. Chocolate is what the small boy knows, and he cannot imagine the greater pleasure. We are in much the same position as we think about resurrection life.

Every good and perfect gift comes from God. I find many joys in this life, and our good Creator is deserving of thanks for every one of them. The one in charge of the joys of this life is also in charge of the joys of the next.

Yet, this is not a perfect world. We experience pain. We suffer sickness and injuries. Evil is perpetrated to the hurt of others. Natural calamities happen. If even in this broken world, we experience great joys, imagine what it will be like in the life of the resurrection.

He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. (Revelation 21:4, ESV)

I trust the one who is the source of all joys that even greater joys await those who will be like angels in heaven.

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Posted by Russell Holden

The Resurrection Body

April 15, 2016

Paul’s tour de force on the resurrection is 1 Corinthians 15. It was prompted by the denial of the resurrection by some in the Corinthian congregation (15:12). Paul first gives evidence for the resurrection of Jesus. Paul notes the Scriptures and the many eyewitnesses which include himself. To deny the resurrection is to deny Christ’s resurrection. For Christ not to have been raised, then faith is futile, we are still in our sins, and we are of all people the most to be pitied. But Paul will have none of that: Christ has been raised from the dead, the firstfruits of those who have fallen asleep. The resurrection of Jesus is connected with the future hope of Christians. Jesus is the basis of our hope.

But questions remain: “How are the dead raised? With what kind of body do they come?” (1 Corinthians 15:35-58) Maybe the deniers were troubled by these questions. Greeks typically believed in a life after death without resurrection. Many Jews had a crude conception of resurrection. If you died lame or blind, you were raised lame or blind. Paul gives us our best glimpse at the resurrection body.

Paul provides us with an analogy. Our physical body at death is like a planted seed. There is continuity between the seed and the plant to come, but there is also transformation. Paul reassures us that God knows how to create different kinds of flesh for different kinds of purposes, and He can bestow varying degrees of glory. In other words, resurrection is not a mere resuscitation but a glorious transformation.

Paul illuminates by a series of contrasts. Our physical bodies are perishable, but the resurrection body will be imperishable. Our physical bodies face the dishonor of death and decay, but the resurrection body will be raised in glory. We experience weakness now, but we will be raised in power. We have a natural body now. One suited to the current natural world. We will have a spiritual body.

We need to be careful when we see this word “spiritual” that we don’t think immaterial like Casper the Ghost. We need to hold on to the word “body” and remember that Jesus in the resurrection was solid and touchable. The spiritual body will be animated by God’s Spirit and suitable for the transcendent realm of the age to come.

We have to admit the details are few. We still likely have many questions about the resurrection. But the resurrection body is not a mere resuscitation of the old. It is a transformation. It is something more glorious and suited for eternal life with God.

It is enough to trust our Maker. Jesus conquered death in his resurrection. And death will be conquered for each of us in our resurrection. With that hope we live in encouragement knowing that in the Lord our labor is not in vain.

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Posted by Russell Holden

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