What is True Faith?

August 25, 2026

One of the most important verses in the entire Bible is found in Genesis 15, “Then he believed in the Lord; and He reckoned it to him as righteousness” (Genesis 15:6 NASB95). These words were spoken about Abraham on the night that God took him outside, told him to look up at the stars of heaven, and said to him, “So shall your descendants be” (Genesis 15:5). Abraham believed God’s promise, and because he believed, God credited righteousness to Abraham. He was declared righteous—justified—in that moment.

This verse is quoted on multiple occasions in the New Testament which tells us that it is of great significance. And it holds an incredibly important promise for you and I today. It tells us that we too can be counted as righteous in the eyes of God if we will believe in God’s promises—particularly, His promise of forgiveness and eternal life through the death and resurrection of Jesus Christ. We, like Abraham, can be justified by faith (Romans 4:3-5, 22-24).

But what is faith? Is it merely a profession of belief in God?  Is it intellectual agreement with the major tenets of Christianity?

This is the question that James sets before us in James chapter 2. What is true faith? James is clear that it is more than words spoken. It is more than holding to orthodox beliefs. Real faith is a faith which responds to the word of God in obedience. James points to Abraham as an example of this kind of faith. James writes, “Was not Abraham our father justified by works when he offered up Isaac his son on the altar?” (James 2:21). It is critical to understand that Abraham offered up Isaac some 30 years after God justified Abraham back in Genesis 15. So which is it? Was Abraham justified when he looked up at the stars and believed God’s promise, or was he justified when he offered up Isaac?

It is in this question that we see the correlation between what Paul and James say about faith and justification. They are using the term “justified” in different—but complementary—ways. Abraham was, in fact, justified by God when he believed in God’s promise. And he was, in fact, justified 30 years later when he offered his son. In the former case, justification means that Abraham was declared righteous by God. In the latter case, justification means something like “vindicated” or “proven to be real.” Abraham was justified in the sense that his faith was proven to be more than just words. The work that he did in offering Isaac completed his faith and fulfilled the earlier words spoken about Abraham (James 2:22-23).

So what is real, saving faith? Paul and James agree. It is trust in God that is demonstrated in action and obedience. Paul speaks of how a sinner is made right with God through faith; James speaks of how that faith is shown to be real.

What about you and me?  Is your faith just words spoken or is it real? Like Abraham, let us show the genuineness of our faith through obedience to our Lord.

—Scott Colvin


Are You a Worker or a Believer?

February 13, 2024

Romans chapter four is a sometimes misunderstood and sometimes neglected passage of scripture in the brotherhood.  This is very unfortunate, because the truths found in this passage help us to get a better grasp of the grace of God and how we can stand in a righteous state before Him. 

The chapter begins in this way, “What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? ‘ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.’ Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness…” (Romans 4:1-5 NASB95)

By looking at the life of Abraham, you and I can see how we can be justified (declared righteous) by God.  Abraham was not declared righteous by his works, but by his belief.  Because he believed God, God placed his own righteousness onto Abraham’s account.  “It was credited to him as righteousness.”  What sometimes troubles us is that Paul is contrasting “the one who works” with the one who “believes.”  This causes questions to arise in our minds.  Is Paul saying that believers don’t have to do good works?  Is he saying that obedience is not necessary to please God?  Is Paul contradicting what James said?  These are good questions that should indeed be asked.

A key to understanding this passage is to realize that Paul is not equating works with obedience.  In this passage, the one who works is the one who is attempting to earn their right standing before God.  The worker is not relying on grace but is attempting to earn God’s justification by living up to everything God has commanded.  For the one who works, justification is a matter of wages, not grace (favor).  A wage is what we earn for our work.  But to earn righteousness in the eyes of our holy and sinless God, the one who works must be flawless!  There cannot be even one sin on their account.

Standing in contrast to the worker is the one “who believes in Him who justifies the ungodly.”  The believer is one who is relying on God’s grace—not their own performance—for their justification.  The believer is not asking for wages from God, because the only thing we have earned from God is death (Romans 6:23).  The believer is “one who does not work,” but this does not mean that the believer is not obedient to God.  The believer is obedient, for true belief (faith) always strives for obedience.  This is what James tells us in James chapter two.  But the “believer”—in contrast to “the worker”—trusts in God who justifies the ungodly by His grace, rather than trusting in his own ability to earn righteousness from God as wages.

—Scott Colvin