Our God is a Consuming Fire

April 21, 2023

I heard a radio advertisement the other day inviting people to visit a church in this area. In the ad, the preacher happily announced that God is just like your dog—loyal, good-natured, and friendly to the end. This seeming lack of reverence smacked me right in the face. God is not like your dog! Our God is a consuming fire!

I fear that the people of God have developed an unbalanced picture of Him. We need to understand both the kindness and severity of God. (Romans 11:22) The fear of God is very necessary and helpful for us. It was greatly beneficial for the children of Israel in the time of Moses. They were struck with fear when the Lord came down to Mount Sinai to give the Law, as we read in the book of Exodus: “So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain, and a very loud trumpet sound, so that all the people who were in the camp trembled. And Moses brought the people out of the camp to meet God and they stood at the foot of the mountain. Now Mount Sinai was all in smoke because the LORD descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. When the sound of the trumpet grew louder and louder, Moses spoke and God answered him with thunder.” (Exodus 19:16-19 NASB95)

Can you imagine the fear that must have gripped the Israelites as the entire mountain smoked and quaked? Can you picture yourself there and feel the reverence and awesome respect for God Almighty? Can you see the benefit of such a fear of the Lord? The people said to Moses, “‘Speak to us yourself and we will listen; but let not God speak to us, or we will die.’ Moses said to the people, do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin.” (Exodus 20:19-20 NASB95) The fear of the Lord is necessary because it will keep us from sin. Of course, those walking faithfully with Christ do not need to fear the punishment of God, but we still must have an awesome respect for who He is. We must understand His hatred of sin. We must have a healthy dread of displeasing the One who holds our lives, and the entire universe in His hands.

We need to remember that the God that we read about in the time of Moses is the same God that we serve today. The covenant may have changed, but God has not changed. Do we realize who it is that we are dealing with? Do we realize who is speaking to us? We need to approach the throne with reverence and with awe this Lord’s Day, “for our God is a consuming fire.” (Hebrews 12:29)

—Scott Colvin


A Man Who Didn’t Trust God

May 21, 2021

Jeroboam son of Nebat was a man who didn’t trust God. He was an official under Solomon and rose to the position of being in charge of the whole labor force of the house of Joseph. One day the prophet Ahijah met him. Ahijah tore his new cloak into 12 pieces and gave Jeroboam 10 of the pieces. Ahijah prophesied that Jeroboam would become King of Israel. He would rule over the ten northern tribes. Jeroboam was given this promise from God:

And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you. (1 Kings 11:37–38 ESV)

Jeroboam had to flee from Solomon who made an attempt on his life, but after Solomon’s death, he returned from Egypt and became King of Israel just as God had promised. Yet, Jeroboam worried that he would loose his kingdom because the people must worship in Jerusalem. Because of his lack of trust in God’s sure promise, he rebelled and set up the golden calves in Dan and Bethel and commanded the people to worship there. He established an alternate feast and an alternate priesthood, using men who were not Levites.

God warned Jeroboam. A prophet predicted that Josiah would someday offer Jeroboam’s priests on the altar at Bethel. A sign was given that altar would be split apart and the ashes would be poured out. Jeroboam ordered that the prophet be seized, but when he stretched out his hand it shriveled. When the prophet interceded for him his hand was restored. To top it all, the sign came true as well. Certainly, this should have made Jeroboam change his ways, but it didn’t.

Jeroboam had evidence of great blessing in his life, and God’s sure promise if he but obey. Yet, he turned away–he was a man who didn’t trust God.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. (Romans 15:4 ESV)

— Russ Holden


Is God a Killjoy?

May 15, 2021

Is God a killjoy? No. God has created our senses and the wondrous world in which we live. God has created pleasure, and he is no slacker in doing so. Our world is filled with wonderful experiences.

Sin simply takes a God given pleasure and distorts it “at times, or in ways, or in degrees He has forbidden.”* Proverbs even notes this allure of temptation.

“Stolen water is sweet, and bread eaten in secret is pleasant.” But he does not know that the dead are there, that her guests are in the depths of Sheol. Proverbs 9:17-18, ESV

The problem is sinful pleasure has harmful consequences. Sin separates us from God that’s one consequence, but sin often brings other consequences into life, and these consequences can be painful. Unrestrained license can cause your life to read like a soap opera or even an obituary.

Yes, pleasure has proper place in our lives. Ecclesiastes notes this:

I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man. Ecclesiastes 3:12-13, ESV

Paul gives a similar assessment:

For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer. 1 Timothy 4:4-5, ESV

Pleasure is a good thing unless we make it the chief thing. Even morally good things could harm us spiritually if we make that pleasure the most important thing in life. We are not to be lovers of pleasure (Isaiah 47:8, 2 Timothy 3:4). Pleasure is to be enjoyed, but our love should be directed toward our Creator. To mistake this would be akin to my saying to my wife, “I love your apple pie more than I do you.” It would not endear me to my wife, nor would it be a particularly good strategy for getting more apple pies. It would be harmful to the more important relationship. How much worse is this to say to our Creator who made everything which we enjoy!

It is as if this world is God’s house. He has said, “You may enjoy all that I’ve created, but there are certain restrictions that are for your own good” (Deuteronomy 6:24-25). If we can live in a relationship with him and respect his boundaries, he has something even more wondrous to share with us.

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Psalm 16:11, ESV

God is not a killjoy. Pleasures are a part of Christian living, but they are a part of the things added to you when we first seek the kingdom (Matthew 6:33). If we listen to God, we are on a path to even greater joy – “pleasures for evermore.”

— Russ Holden


Thanksgiving to God

November 20, 2020

Thanksgiving Day can mean many things to people. It’s the day we eat turkey and dressing, candied yams, and pumpkin pie. It’s the day family gets together (or at least not more than two families according to the State of Michigan this year). It’s the day we get to sleep in. It’s the day of the Macy’s Parade watching balloons, floats, and marching bands (except this year will be very different). It’s the day we watch the Detroit Lions play football. It’s the day people are planning their strategy for Black Friday.

As the story goes, a man was watching his wife prepare a roast. She cut off the end of the roast and threw it away and then placed the remaining meat in the roasting pan. The husband was amazed that part of the roast was thrown away and wanted to know why. His wife replied, “That’s the way my mother did it.” So the couple decided to ask the mother why part of the roast was thrown away. Her reply compounded the mystery. She replied, “That’s the way my mother did it.” So, all three decided to ask the grandmother the mystery of the roast. The grandmother’s reply stunned them all. She said, “My roasting pan wasn’t big enough for the whole roast.”

The story of the roast is a cautionary tale reminding us that the reasons for things can be lost over time. The meaning of a tradition needs to be passed down with the tradition. One dictionary defines Thanksgiving Day as an annual holiday where we celebrate the harvest. Does that really give the complete picture?

The first Thanksgiving Day in our country was declared by Governor William Bradford on December 13, 1621. It was to be a day of feasting and prayer. Certainly, it was a day of celebration, but it was also a day of thanksgiving to God.

The first national proclamation of Thanksgiving was in 1789 by President George Washington. About that day he wrote, [it is] “to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be: that we may then all unite in rendering unto Him our service and humble thanks for His kind care and protection….”

Thanksgiving Day may mean a lot of different things to us. Our traditional meals and annual activities may vary from family to family. But let us not loose sight of the original intent for the day. Let us give thanks to God for His providential care.

—Russ Holden

 


Good Gifts

December 21, 2018

Giving gifts doesn’t necessarily come naturally. We give because we have first received. Gift giving means that we have learned to overcome selfish desires and greed. Gift giving means that we have learned to love, honor, and appreciate others. Good gift giving comes from being considerate of other people’s needs, wants, and desires. In gift giving we learn the joy of service — it is more blessed to give than to receive. I suspect that just as we love because God first love us, we give because God has richly given to us.

James describes God as the perfect giver of gifts.

Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. (James 1:17, ESV)

What good gifts have you received?

God is our creator, and he has created a world that is very good, even though it has been cursed because of sin. It is a world that is full of beauty and wonder. It is a world that teems with life. I have enjoyed sunrises and sunsets that were magnificently beautiful. I have felt the awe of storms. I have felt the peace of blue skies and sunshine under the green canopy of trees. I have tasted the bounty of the earth, and I have gazed into the night sky with wonder. I have received good gifts.

God has revealed himself in the Bible. I have received the gift of wisdom that begins with reverence for God and humbly listens to his word. In the Bible I find a message that fills a void in my life. It is as if it is a missing puzzle piece that fills that hole and makes the puzzle complete. Now the world, and life, and values, and meaning make sense. I have received a good gift.

God has given his Son. The Word who knew the glories of heaven became flesh and dwelt among. He became human to save us from our sin. He learned suffering. He was tempted in every way as we are, yet without sin. He died in our place, so that we might have forgiveness of sin and eternal life. I have received a good gift — a priceless and precious gift.

Love and gratitude should be the responses to good gifts. May we experience joy because with grateful hearts we recognize the gifts we have received. May we also learn to be like our heavenly Father and grow as givers of good gifts.


Does God Exist?

October 12, 2018

To be human means to be aware of one’s existence and to have questions about existence. One of the basic questions involves God. Does God exist? Nine out of ten adults in our country believe in the existence of some kind of God. Two out of three adults would describe God as the all-powerful, all-knowing Creator of the universe. The remaining one-third is divided among those who say there is no God (1 in 10), those who believe that God has a different nature, and those who believe divinity is within them.

We each approach the task of answering that question in our own way. Some of us grow up believing in God. Yet child-like faith often goes in search for solid answers as an adult. Some are raised with skepticism, yet spiritual hunger leads to reexamination. What brings belief in God into focus may vary. Baxter told the story of a Russian scientist who reflected on a child’s ear as the child sat in his lap. That was the catalyst for concluding the universe needed a designer, and therefore, God exists. Whatever the catalyst may be for our thinking, we have two basic areas of evidence to examine: the world around us including human nature and the claims of religious texts. Has God revealed something about Himself in nature? Has God given a special revelation of Himself in words?

As we ponder our world, what is a sufficient cause for the universe? Either there is an eternal God or eternal matter. In a universe that is running down, it seems to take greater faith to believe in eternal matter with oscillating universes or multiverses than to believe in God, the Creator.

One hundred plus years after Charles Darwin, a new crop of scientists is questioning the sufficiency of chance and natural selection to explain life. Life is more complex than Darwin could imagine. Books like Michael Behe’s Darwin’s Black Box open again the debate about a designer. Is it easier to believe in God, the Designer, or blind chance?

Human nature also argues for the existence of God. My sense of ought, of what is right, fair, and just, cries out for a standard by which such things can be measured. If God does not exist, then there are no moral absolutes. Yet, from a toddler’s cry, “It’s not fair!” to an adult’s struggle with ethical decisions, human nature seems to argue for a Moral Being, a first cause of morality.

The explanation for the Bible that seems to best fit the evidence is that God exists and that He has inspired it. The unity of the Bible seems beyond human achievement. The Bible anticipates findings of modern science. It contains predictive prophecy.

We must wrestle with the evidence from our world and from the Bible. It’s a very basic question about life. Do you believe God exists?


Just and Justifier

April 6, 2018

God forgives sins, right? The answer is, of course, yes. But I fear that many people have mistaken notions about forgiveness. One faulty idea is akin to balancing scales. If I have more good deeds than bad deeds, then the scales are in my favor, and God should forgive me. I’m a pretty good person after all. If my bad deeds outweigh my good deeds, then I’m in trouble and subject to judgment. But in this faulty idea, only really bad people have to worry about this.

The problem is that this is not the biblical view. Sin separates me from God. If I imagine my sin as a debt, then I must also imagine all of my good deeds as something I already owe. My good deeds are not extra credit that a teacher assigns to help students get a passing grade. My good deeds are not extra funds which I can place in an account that is overdrawn.

But the problem goes deeper. We must ponder how a just God can forgive sins. Is it as easy as we might first think? Imagine someone accused of a crime who opts to have the trial by judge rather than a jury. All of the evidence is presented, and it is quite overwhelming that the accused is guilty. But when the judge comes to sentencing, he declares the accused as not guilty. How would we respond to such a thing? Wouldn’t there be an outcry that justice had not been done? Wouldn’t the judge be accused of being unjust, and maybe the newspapers would investigate whether a bribe had taken place. The public would question the character of the judge.

In Romans 3:21-26, Paul uses three terms to explain the death of Christ. Justified comes from the realm of the law court. To be justified is to receive a favorable verdict, to be in right standing. Redemption is a marketplace word. It is to purchase something or in the case of the ancient world, someone out of slavery. The redemption in Christ is like a new Exodus from slavery — in this case slavery from sin. The third term is propitiation. It comes from the realm of the temple. It was a sacrifice that averts the wrath of God. Paul’s point is that Christ has done something in dying on the cross to make it possible for God to forgive sins.

This leads to Paul’s statement in 3:26: “It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus” (Romans 3:26, ESV). In other words, without the death of Christ God could not be the just judge and forgive sins. The penalty had to be dealt with. The redemption price had to be paid. The sacrifice had to be offered. But in doing this in Christ, God could maintain his justice and yet be the justifier of those who have faith in Jesus. God could forgive. He could render the favorable verdict without it compromising his character as in my story of the unjust judge.

Popular understandings of forgiveness are faulty. We must learn the biblical view and help others to see this view. Forgiveness is not possible without the death of Christ, and receiving forgiveness is not possible without faith in Jesus and all that it entails (ponder “obedience of faith,” Romans 1:5, 16:26).


The Ultimate Screening Test

November 4, 2016

During my student days when I worked as a gas station attendant (and yes, we pumped people’s gas back then), I had to sign an agreement that I would be willing to take a lie detector test. The company wanted to protect itself from employee theft, and the lie detector was one way of screening employees when problems arose. When I applied to graduate school, I had to take a psychological profile test — it was one way the school had for screening applicants and alerting the school to potential problems. Currently, most employers will have new hires take a drug screening test.

These illustrations confirm that a variety of screening tests exist which provide all kinds of information about us, whether we want them to or not. But an ultimate screening test also exists. We frequently fail to think about it, and the result is that we live our lives carelessly. What is this ultimate screening test? God searches the hearts and minds of all of us.

We may make excuses to ourselves and to others that deep down we know are flimsy. Billy Sunday said, “An excuse is the skin of reason stuffed with a lie.” We need to remind ourselves that all of these excuses are known by God who searches minds and hearts. Listen to what the Bible says:

Every way of a man is right in his own eyes, but the LORD weighs the heart. (Proverbs 21:2, ESV)

I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds. (Jeremiah 17:10, ESV)

And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.” (Luke 16:15 ESV)

Will I feel guilty when I face such truths? Possibly, but God provides a way of handling guilt. He has paid the price for our sin. He invites us to repent and confess. If there is any place where we should be honest about ourselves it is in our prayers to God, because God knows the truth about us.

We may hide from others, but we can’t hide from God. Knowing that I am being tested helps me to avoid carelessness. Honesty with God is the best policy. God knows our hearts. May we live so as to pass the ultimate screening test.


A Man Who Didn’t Trust God

April 1, 2016

Jeroboam son of Nebat was a man who didn’t trust God. He was an official under Solomon and rose to the position of being in charge of the whole labor force of the house of Joseph. One day the prophet Ahijah met him. Ahijah tore his new cloak into 12 pieces and gave Jeroboam 10 of the pieces. Ahijah prophesied that Jeroboam would become King of Israel. He would rule over the ten northern tribes. Jeroboam was given this promise from God:

And I will take you, and you shall reign over all that your soul desires, and you shall be king over Israel. And if you will listen to all that I command you, and will walk in my ways, and do what is right in my eyes by keeping my statutes and my commandments, as David my servant did, I will be with you and will build you a sure house, as I built for David, and I will give Israel to you. (1 Kings 11:37–38, ESV)

Jeroboam had to flee from Solomon who made an attempt on his life, but after Solomon’s death, he returned from Egypt and became King of Israel just as God had promised. Yet, Jeroboam worried that he would loose his kingdom because the people must worship in Jerusalem. Because of his lack of trust in God’s sure promise, he rebelled and set up the golden calves in Dan and Bethel and commanded the people to worship there. He established an alternate feast and an alternate priesthood using men who were not Levites.

God warned Jeroboam. A prophet predicted that Josiah would someday offer Jeroboam’s priests on the altar at Bethel. A sign was given that altar would be split apart and the ashes would be poured out. Jeroboam ordered that the prophet be seized, but when he stretched out his hand it shriveled. When the prophet interceded for him his hand was restored. To top it all, the sign came true as well. Certainly, this should have made Jeroboam change his ways, but it didn’t. (1 Kings 13:1-6)

Jeroboam had evidence of great blessing in his life, and God’s sure promise if he but obey. Yet, he turned away—he was a man who didn’t trust God.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. (Romans 15:4, ESV)


The Friend Who Really Knows Me

February 5, 2016

God searches the hearts and minds of everyone. That thought can bring a certain fear to our lives, especially if we have been living carelessly with excuses we know will not stand the test. But, the same thought — God searches the hearts and minds of everyone — can also bring comfort.

We sometimes hide who we really are from others. We put our best foot forward in public as the saying goes. This best self may be like buildings on a movie set — an impressive façade that hides what is really there. But there is a yearning that competes with our attempts to mask ourselves. The desire is for a friend who really knows me — a friend who knows, understands, and helps. Some of the passages that depict God’s intimate knowledge of us, indicate that God can be that sort of friend.

… whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind)… (1 Kings 8:38–39, ESV)

Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalms 139:23–24, ESV)

And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. (Romans 8:27, ESV)

I realize that there is a tension. Abraham is called “friend of God” (James 2:23), and God is called “the Fear of Isaac” (Genesis 31:42). Yet, God’s intimate knowledge of my heart and mind does not necessarily lead to terror. In the Christian life, where forgiveness is available, and growth in Christian maturity is ongoing, God’s knowledge of me can be a comfort. God is the friend who really knows me.