Time for Repentance

November 19, 2024

Repentance is an extremely important concept all throughout the scriptures.  To repent is to turn away from sin.  There can be no salvation without it.  Repentance leads to life (Acts 11:18).  Our God is rich in kindness, and His kindness leads us to repentance (Romans 2:4).  God does not wish for anyone to perish, but for all to come to repentance (2 Peter 3:9).  Because God is rich in mercy and kindness, He gives all people, everywhere, time to repent.

But that time is not unlimited.  God has proven again and again that He is very longsuffering, but He has also proven again and again that eventually He will bring judgment on the unrepentant, even among His own people.  God punished His own people many times in the Old Testament because of their hardened, unrepentant hearts.  God punished people within the church in New Testament times as well.  The self-proclaimed prophetess in the church at Thyatira, Jezebel, comes to mind.  Jezebel was teaching and leading the servants of Christ into immorality and idolatry, and therefore Jesus says of her, “I gave her time to repent, and she does not want to repent of her immorality.  Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds.” (Revelation 2:21-22 NASB95) Jesus gave her time! But time was up.  She made it clear that she did not want to repent, and so the judgment of Christ was coming.  Judgment was also imminent for those who joined her in sin, but Jesus, in His great patience and mercy, gave them a little more time for repentance.

You and I need to take the lesson to heart.  Let us never think lightly of God’s kindness, patience, and tolerance.  Let us not test God, nor harden our hearts and stiffen our necks toward His word.  Rather, let us be thankful for His mercy, listen to His word, and turn away from sin.  God desires for all people to come to repentance.  Thanks be to God for providing the way to complete forgiveness and abundant life through His beloved Son.  Let us not delay in coming to Him!

—Scott Colvin


Grace and Prayer

October 17, 2023

Does God really hear our prayers?  Sometimes we wonder about this. Perhaps we wonder if He hears because the very thought of it is so grand and so wonderful.  Would the Almighty listen to me?  Does the creator of the universe care for me and my struggles?  It seems too wonderful to be true, and yet, make no mistake, it is true!  What a kind and loving God we serve.

Perhaps another reason we wonder if God truly hears us is because we don’t understand His grace.  If we don’t understand His grace, we will feel completely unable to come before Him, and unwelcome when we do.  Martin Luther once said that in the monastery, he was never taught to ask in prayer.  But when he discovered in the scriptures the doctrine of justification by grace, it taught him to approach God freely. The biblical teaching of justification by grace assures us that we are in a right standing with God, not because of our goodness, not because of our ability to live up to God’s holy standard, but because of the death of Jesus on our behalf.  We are “justified as a gift by His grace through the redemption which is in Christ Jesus…” (Romans 3:24 NAS95).

How does this knowledge of justification by grace help us to pray?  If we have been justified, we have been made right with God.  We have been declared not guilty through Jesus Christ.  If this is the case, and if we are walking faithfully with Christ, what reason is there to think that God is angry at us, or disappointed in us, and that He will not hear us?  God gave His Son so that we could be in a relationship with Him.  Why then would we think that He isn’t concerned about us, or doesn’t want to be “bothered” by our problems?  Here is the amazing truth of the matter:  “Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith…” (Hebrews 10:19-22a NAS95)  Let us draw near to God!  Draw near to Him with confidence!  Come to Him in full assurance of faith! It’s all been made possible by the cleansing blood of Jesus!  There is nothing that stands between you and God in Christ.  May God help us to trust in His grace and believe that He hears our prayers.

—Scott Colvin


Freedom in Christ

March 2, 2023

Some people make me nervous when they quote scripture. It is because what they seem to mean by the verse doesn’t seem to be what the verse appears to mean in context. For example, consider Paul’s statement in 2 Corinthians.

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” (2 Corinthians 3:17, ESV)

What some seem to mean is that their impulses are so Spirit guided, they don’t need to worry about what scripture says. Now I’m not opposed to feelings and impulses. When I have impulses to give, serve, or speak a good word for Jesus, I’m endeavoring to act on those impulses. I do believe in God’s providence to put opportunities in our way. But feelings are not a test for truth. Hopefully our feelings flow from our acceptance of truth and are tested by truth.

So, what does Paul mean by freedom? It is helpful to look at other places where he explains his concept of freedom.

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” (Galatians 5:1, ESV)

“For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” (Galatians 5:13, ESV)

For Paul, freedom in Christ is freedom from the bondage to law which condemns us when law is used as a means to salvation. We can’t be saved by our perfect law keeping (by merit), because we have all sinned and fallen short of the glory of God.

Our freedom in Christ is also the freedom not to sin. We have forgiveness of our sins by the atoning death of Christ, so our past burdens are removed. We have spiritual help in the present to aid us in the battle against temptation and to grow in Christian graces. Paul warns Christians of the two paths in life that we still face: “For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace…. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” (Romans 8:6, 13, ESV)

Freedom in Christ is not freedom to do as you please and ignore scripture. Scripture, after all, is the Spirit’s inspired message. It is freedom from perfect law keeping and merit when we accept God’s grace in the atoning death of Christ. It is freedom from the bondage to sin, when we find and use the spiritual resources that God has richly provided for our victory. The journey in Christian living has taught me that this is true Christian freedom. The freedom to be the human being God intended me to be for there is found love, peace, and hope.

—Russ Holden


The Gift

December 17, 2014

It is one of our funny, family Christmas stories. By funny, I mean awkward, painful, and only slightly humorous at the time. It has become funnier with time and retelling.

My wife and I purchased a Christmas gift for one of our nephews. The gift was a hardback copy of The Lion, the Witch, and the Wardrobe, one of the books in The Narnia Chronicles. This C.S. Lewis children’s story is a favorite in our family. I had read it in college and had wished it had been read to me as a child (and yes, the books are old enough that it could have happened). Before our son was born, we had purchased a set of The Narnia Chronicles, so they were his first, earthly possession. I say this to indicate from our point of view, this was a precious gift.

Our nephew opened our gift and immediately his face fell with disappointment. He threw the book on the floor and stormed off nearly in tears. The adults experienced the laughter of awkward moments. As I said, it’s become funnier with the retelling.

To be fair, he later read the book and enjoyed it, and maybe he wasn’t old enough at the time we gave it. But I suspect that many of us have that awkward, painful, and only slightly humorous gift story to tell.

Gift giving involves the transaction between two parties: the giver and the recipient. What is precious to the giver may not be precious to the recipient. If in doubt on this point, please check the gift exchange line the day after Christmas at your nearest, busiest store.

This brings me to the most important gift. God gave his only son. God had no more precious gift to give. The gift was costly beyond measure. The price included the suffering of crucifixion and death. It was costly to be a sin offering for others, and our need for the gift couldn’t be greater.

So how have your responded to this precious gift? Have you headed to the exchange line for what the world can offer in its place? Or have you received with joy and learned how precious is the gift!


The Indescribable Gift!

May 24, 2013

It is an outburst of praise as if Paul could no longer contain himself, and a prayer pours out of his heart. The prayer is simple; the prayer is profound. “Thanks be to God for his indescribable gift” (2 Corinthians 9:15, NIV)!

The context of this praise is Paul’s discussion of the special collection for Jerusalem that is the subject of chapters 8 and 9. In fact, commentators have divided on what Paul means by this phrase. A few have suggested that the indescribable gift is the special collection itself. That’s the impression left by the New Living Translation’s rendering, “Thank God for this gift too wonderful for words!” But even they footnote that the Greek says “his gift.”

It seems more likely that the indescribable gift is what God has done for us in Jesus Christ. It’s as if Paul’s thoughts about Christians giving naturally leads to what God has given us. No matter what we give, we cannot out give God.

God’s gift is indescribable. The word that Paul uses for indescribable has its first occurrence in Greek literature in this passage. Some think that Paul may have even coined the word. It is one of those words that simply has a negative prefix attached as we do with un- (unhappy instead of happy) or a- (atheist instead of theist). The word without the negation means “to tell in detail” or “narrate in full or completely.”

Paul does not mean that the gift cannot be described. Indescribable in English has two senses. If I go to the doctor and say that I have an indescribable sensation, it means that I have a feeling that I can’t put into words at all – frustrating to both doctor and patient. But if I were to say that I have indescribable joy, I would mean that it is surpassing description. I would have words, plenty of words, and quite possibly a rushing torrent of words. I would mean that all of the words put together could never completely describe it.

That’s the way it is with God’s gift. Can I get my head around the concept “the word became flesh and dwelt among us”? What was it like for the one who knew the glory of heaven to experience a peasant’s birth, a carpenter’s life? How do I depict the meaning of the death of Christ? I can imagine myself standing before the judgment seat of God deserving “guilty as charged.” Yet Christ brings me acceptance. I can imagine myself in chains – a slave to sin. Christ’s death redeems me out of my bondage. He has paid the price to set me free. I can imagine myself in front of an altar. The wrath of God is coming upon me because of sin. What sacrifice can I offer to appease God? My hands are empty. In the midst of my predicament, God provides the sacrifice of His own son.

And so it goes. Many words can describe what God has done, but we are approaching something wondrous. Whether we approach the task with great analytical skill and precision or whether we burst out with the evocative words of a poet, words fail. “Thanks be to God for his indescribable gift!”


Unwrap the Gift

December 21, 2012

The mall is crowded. People scurry about finding parking places and searching for that perfect gift. It’s a time of wrapping paper and tape, ribbons and bows. It’s a time of standing in line to ship packages to loved ones. It’s the season of gift giving and receiving.

I reflect over all the gifts I have received. I’ve been truly blessed. One of the dangers of abundance is that it may dull our sense of gratitude. Gratitude needs to be cultivated. It is the proper response to gifts. So it is important to say thank you and acknowledge the giver. It is also important to say thank you to God, the ultimate giver.

I don’t know how many packages will be under our Christmas tree. I do know that none will be left unwrapped. We may even feel some childlike excitement as we wonder about a particular gift. (I have to watch Kathy to make certain that she doesn’t shake too many of her packages.) The anticipation may build until the appointed time to open gifts, but no one says, “Let’s wait until next week or next month.” A gift is meant to be opened.

The greatest gift of all time is reflected in the most memorable of Bible verses:

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16, ESV

Yet, many people leave this gift unwrapped.

The benefits of this gift are not automatically applied. There’s no divine direct deposit set up for each of us. Instead, the gift requires of us a decision to accept it or reject it. There’s no middle ground.

Since sin is the reason for the gift in the first place, it is natural that faith or trust is required. Sin is the opposite of trusting God. Sin is trusting ourselves and going our own way in opposition to God.

It is also natural that it requires repentance. Since sin is the problem that the gift is intended to cure, renouncing sin – having a change of heart about sin is a prerequisite (Luke 13:3).

Baptism is also an expression of this trust. From the vantage point of sight, baptism looks like someone just getting wet. But we walk by faith not sight (2 Corinthians 5:7). In the eyes of faith, baptism is the place where God has promised to meet us and apply this great gift to our lives: forgiveness (Acts 2:38), regeneration (Acts 2:38, Titus 3:5, 1 Corinthians 12:13), and union with Christ (Galatians 3:27, Romans 6:3).

Have you unwrapped the gift?