Freedom in Christ

March 2, 2023

Some people make me nervous when they quote scripture. It is because what they seem to mean by the verse doesn’t seem to be what the verse appears to mean in context. For example, consider Paul’s statement in 2 Corinthians.

“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” (2 Corinthians 3:17, ESV)

What some seem to mean is that their impulses are so Spirit guided, they don’t need to worry about what scripture says. Now I’m not opposed to feelings and impulses. When I have impulses to give, serve, or speak a good word for Jesus, I’m endeavoring to act on those impulses. I do believe in God’s providence to put opportunities in our way. But feelings are not a test for truth. Hopefully our feelings flow from our acceptance of truth and are tested by truth.

So, what does Paul mean by freedom? It is helpful to look at other places where he explains his concept of freedom.

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” (Galatians 5:1, ESV)

“For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” (Galatians 5:13, ESV)

For Paul, freedom in Christ is freedom from the bondage to law which condemns us when law is used as a means to salvation. We can’t be saved by our perfect law keeping (by merit), because we have all sinned and fallen short of the glory of God.

Our freedom in Christ is also the freedom not to sin. We have forgiveness of our sins by the atoning death of Christ, so our past burdens are removed. We have spiritual help in the present to aid us in the battle against temptation and to grow in Christian graces. Paul warns Christians of the two paths in life that we still face: “For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace…. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” (Romans 8:6, 13, ESV)

Freedom in Christ is not freedom to do as you please and ignore scripture. Scripture, after all, is the Spirit’s inspired message. It is freedom from perfect law keeping and merit when we accept God’s grace in the atoning death of Christ. It is freedom from the bondage to sin, when we find and use the spiritual resources that God has richly provided for our victory. The journey in Christian living has taught me that this is true Christian freedom. The freedom to be the human being God intended me to be for there is found love, peace, and hope.

—Russ Holden


The Gift

December 17, 2014

It is one of our funny, family Christmas stories. By funny, I mean awkward, painful, and only slightly humorous at the time. It has become funnier with time and retelling.

My wife and I purchased a Christmas gift for one of our nephews. The gift was a hardback copy of The Lion, the Witch, and the Wardrobe, one of the books in The Narnia Chronicles. This C.S. Lewis children’s story is a favorite in our family. I had read it in college and had wished it had been read to me as a child (and yes, the books are old enough that it could have happened). Before our son was born, we had purchased a set of The Narnia Chronicles, so they were his first, earthly possession. I say this to indicate from our point of view, this was a precious gift.

Our nephew opened our gift and immediately his face fell with disappointment. He threw the book on the floor and stormed off nearly in tears. The adults experienced the laughter of awkward moments. As I said, it’s become funnier with the retelling.

To be fair, he later read the book and enjoyed it, and maybe he wasn’t old enough at the time we gave it. But I suspect that many of us have that awkward, painful, and only slightly humorous gift story to tell.

Gift giving involves the transaction between two parties: the giver and the recipient. What is precious to the giver may not be precious to the recipient. If in doubt on this point, please check the gift exchange line the day after Christmas at your nearest, busiest store.

This brings me to the most important gift. God gave his only son. God had no more precious gift to give. The gift was costly beyond measure. The price included the suffering of crucifixion and death. It was costly to be a sin offering for others, and our need for the gift couldn’t be greater.

So how have your responded to this precious gift? Have you headed to the exchange line for what the world can offer in its place? Or have you received with joy and learned how precious is the gift!


The Indescribable Gift!

May 24, 2013

It is an outburst of praise as if Paul could no longer contain himself, and a prayer pours out of his heart. The prayer is simple; the prayer is profound. “Thanks be to God for his indescribable gift” (2 Corinthians 9:15, NIV)!

The context of this praise is Paul’s discussion of the special collection for Jerusalem that is the subject of chapters 8 and 9. In fact, commentators have divided on what Paul means by this phrase. A few have suggested that the indescribable gift is the special collection itself. That’s the impression left by the New Living Translation’s rendering, “Thank God for this gift too wonderful for words!” But even they footnote that the Greek says “his gift.”

It seems more likely that the indescribable gift is what God has done for us in Jesus Christ. It’s as if Paul’s thoughts about Christians giving naturally leads to what God has given us. No matter what we give, we cannot out give God.

God’s gift is indescribable. The word that Paul uses for indescribable has its first occurrence in Greek literature in this passage. Some think that Paul may have even coined the word. It is one of those words that simply has a negative prefix attached as we do with un- (unhappy instead of happy) or a- (atheist instead of theist). The word without the negation means “to tell in detail” or “narrate in full or completely.”

Paul does not mean that the gift cannot be described. Indescribable in English has two senses. If I go to the doctor and say that I have an indescribable sensation, it means that I have a feeling that I can’t put into words at all – frustrating to both doctor and patient. But if I were to say that I have indescribable joy, I would mean that it is surpassing description. I would have words, plenty of words, and quite possibly a rushing torrent of words. I would mean that all of the words put together could never completely describe it.

That’s the way it is with God’s gift. Can I get my head around the concept “the word became flesh and dwelt among us”? What was it like for the one who knew the glory of heaven to experience a peasant’s birth, a carpenter’s life? How do I depict the meaning of the death of Christ? I can imagine myself standing before the judgment seat of God deserving “guilty as charged.” Yet Christ brings me acceptance. I can imagine myself in chains – a slave to sin. Christ’s death redeems me out of my bondage. He has paid the price to set me free. I can imagine myself in front of an altar. The wrath of God is coming upon me because of sin. What sacrifice can I offer to appease God? My hands are empty. In the midst of my predicament, God provides the sacrifice of His own son.

And so it goes. Many words can describe what God has done, but we are approaching something wondrous. Whether we approach the task with great analytical skill and precision or whether we burst out with the evocative words of a poet, words fail. “Thanks be to God for his indescribable gift!”


Unwrap the Gift

December 21, 2012

The mall is crowded. People scurry about finding parking places and searching for that perfect gift. It’s a time of wrapping paper and tape, ribbons and bows. It’s a time of standing in line to ship packages to loved ones. It’s the season of gift giving and receiving.

I reflect over all the gifts I have received. I’ve been truly blessed. One of the dangers of abundance is that it may dull our sense of gratitude. Gratitude needs to be cultivated. It is the proper response to gifts. So it is important to say thank you and acknowledge the giver. It is also important to say thank you to God, the ultimate giver.

I don’t know how many packages will be under our Christmas tree. I do know that none will be left unwrapped. We may even feel some childlike excitement as we wonder about a particular gift. (I have to watch Kathy to make certain that she doesn’t shake too many of her packages.) The anticipation may build until the appointed time to open gifts, but no one says, “Let’s wait until next week or next month.” A gift is meant to be opened.

The greatest gift of all time is reflected in the most memorable of Bible verses:

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3:16, ESV

Yet, many people leave this gift unwrapped.

The benefits of this gift are not automatically applied. There’s no divine direct deposit set up for each of us. Instead, the gift requires of us a decision to accept it or reject it. There’s no middle ground.

Since sin is the reason for the gift in the first place, it is natural that faith or trust is required. Sin is the opposite of trusting God. Sin is trusting ourselves and going our own way in opposition to God.

It is also natural that it requires repentance. Since sin is the problem that the gift is intended to cure, renouncing sin – having a change of heart about sin is a prerequisite (Luke 13:3).

Baptism is also an expression of this trust. From the vantage point of sight, baptism looks like someone just getting wet. But we walk by faith not sight (2 Corinthians 5:7). In the eyes of faith, baptism is the place where God has promised to meet us and apply this great gift to our lives: forgiveness (Acts 2:38), regeneration (Acts 2:38, Titus 3:5, 1 Corinthians 12:13), and union with Christ (Galatians 3:27, Romans 6:3).

Have you unwrapped the gift?