Why Do We Read and Study the Bible?

January 25, 2019

I encourage regular Bible reading and study. But our motivation will be enhanced as we think about what we should gain. I said “should” because I realize that a skeptic may read the Bible and profit little from it, although skeptics have been known to be converted by their Bible reading. I think much depends on an attitude of honest searching and enquiry. I’m reminded of Jesus’s teaching, “If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority” (John 7:17, ESV). Several passages speak to the why of Bible reading.
Deuteronomy 17:18-20 provide instructions for a future king of Israel.

And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel. (Deuteronomy 17:18–20, ESV)

The king is to have an approved copy of the law which he reads all of his life. This reading should lead to a fear of the LORD. We probably should feel terror if we are going away from God, because God is a consuming fire. But normally we think of this word “fear” in the sense of reverence and awe. Reverence leads to respect and a willingness to hear God’s word. This leads to obedience: “keeping the words” and “not turning aside … either to the right hand or the left.” The king should also learn humility before God and in dealing with others: “that his heart may not be lifted up above brothers.” One of the dangers of holding political power is that a ruler may think of himself as above the law. This is not just an ancient problem. It is a human problem that manifests itself even now, and it doesn’t have to restricted to rulers. People sometimes expect others to play by the rules from which they are very willing to exempt themselves. Finally, the king will be blessed in his reign by his meditation on God’s instructions.

I think this command to Israel’s king has instruction and application for us. Reading and meditation on God’s word may lead to reverence, obedience, humility, and blessings for us too. The blessings may differ, but God still blesses those who listen to him.

I have often pondered this command to the king, and Israel’s actual history. I suspect many of the kings failed to follow this instruction, and Israel’s history was a disaster because of it. Failure to read has consequences too. Deuteronomy 17:18-20 is a command fit for a king, but it also instructive to us who are brothers and sisters of King Jesus.

What Is Biblical Meditation?

February 9, 2015

In popular culture meditation is a relaxation technique. You usually close your eyes and attempt to slow down your breathing and breathe more deeply. Then you may imagine the parts of your body relaxing one by one starting with your feet and going up to your head. Such methods do help a person to relax, although I would provide two cautions. Our minds are not meant to be empty for long. The old adage — idle hands are the devil’s workshop — is applicable to our thoughts as well. Further, relaxation doesn’t dispense with our need to pray and so “casting all your anxieties on him, because he cares for you” (1 Peter 5:7, ESV).This relaxation technique may at times be helpful, but it is not biblical meditation.

Biblical meditation is a reflection or contemplation on something and not an emptying of our minds of thoughts. The noun or verb occurs 30 times in the New King James Version. Other translations may have fewer occurrences but may use synonyms like muse, ponder, and think.

The righteous meditate on the law day and night (Psalm 1:2). Psalm 4:4 instructs: “Be angry, and do not sin. Meditate within your heart on your bed, and be still” (Psalms 4:4, NKJV). Although the psalm is not explicit, it would seem that we are to ponder our relationships and how we will handle them in the light of God’s will. Meditation may be on God’s character (Psalm 63:6) or his dealings with his people. Paul instructs us to meditate on things that are true, noble, just, pure, lovely, or are of good report (Philippians 4:8).

Meditation in Eastern religions has to do with their world-views. In Hinduism, the world is an illusion. Buddhism views desire as the problem to be extinguished. The following chart provides a helpful comparison.

Biblical Meditation Eastern Meditation
The goal is to fill the mind with good things. The goal is to empty the mind.
The goal is personal responsibility before God. The goal is the loss of the individual self (which is viewed as an illusion in Hinduism) or the loss of desire (Buddhism).
The goal is to draw near to the personal God. The goal is merging with impersonal cosmic oneness (Hinduism) or the extinction of desire (reach Nirvana in Buddhism).
The goal is withdrawal for reflection so that we might act properly in life. The goal is detachment from life.

Biblical meditation is closely related to prayer and scripture reading. It is the filling of our minds with thoughts on God and his will for us.