The Fruit of Forgiveness

February 14, 2023

There is a beautiful story told in Luke chapter 7 of a woman whose life was deeply touched by Jesus.  She was a sinner.  Everyone knew it.  When this woman heard that Jesus was visiting the home of Simon the Pharisee, she came to meet him there.  She brought with her a jar of expensive perfume, so expensive in fact, that it probably cost an entire year’s wages.  She came into the house, kneeled down at Jesus’ feet, and began to weep.  She wept so profusely that Jesus’ feet became wet with her tears, which she dried with her hair as she anointed his feet with the perfume.  What an outpouring of love and adoration!  What a sight this must have been to those reclining at the table!  Simon was disgusted with this whole scene and said to himself, “Doesn’t Jesus know what a sinner this woman is?”

Jesus used this moment to teach Simon a powerful lesson about forgiveness and love.  Jesus said to him, “For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” (Luke 7:47 NAS95) This is a lesson that we need to take to heart.  Love is the fruit of forgiveness.  This woman’s outpouring of love for Jesus was a direct result of the forgiveness she had received.  She knew what a sinner she was.  She knew her great need for forgiveness, and she knew what a tremendous debt had been canceled.  This deeply touched her heart.  Her lavish acts of adoration and service for Jesus—the One who brought her such grace and forgiveness—flowed freely from her innermost being.

On the other hand, the one who is forgiven little loves little.  We see this truth played out in Simon’s heart, and it can play out in our hearts, too.  When we don’t realize our great need for forgiveness, or haven’t received it, or haven’t come to realize or appreciate the forgiveness we have, there will be little love for God or for others.

What about you and me?  When is the last time you fell down at Jesus’ feet and wept with joy?  When is the last time your heart has been touched by His forgiveness?  Shouldn’t His grace cause us to worship, adore, and serve Him?  But when there is little desire to worship Him or serve Him, what has gone wrong?  Perhaps we, like Simon, haven’t realized our great need for forgiveness.  Perhaps we have forgotten the great debt that God has canceled forever through the cross of Christ.

Love is the fruit of forgiveness.  Let us express the depth of our love to God and Christ Jesus on this Lord’s Day. 

—Scott Colvin

Christian Living and Covid-19

March 20, 2020

Covid-19 has changed our lives. Most churches are cancelling their assemblies because of the CDC’s recommendation of not having a gathering of more than 10. These have been difficult decisions for church leaders. The kind of closings we are experiencing haven’t occurred since the Spanish Influenza of 1918. By the way, most church leaders closed church doors during that time, but they reminded Christians of the things we can continue to do. So let me remind you of the things we can do as we face this present crisis.

Christians Pray In Times of Crisis. Paul writes, “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way” (1 Timothy 2:1–2 ESV). Our leaders certainly need our prayers at a time like this. And we should remember our church leaders as they struggle with these issues as well.

I’ve read articles asking whether Covid-19 is the plague of Revelation. My short answer is no. My convictions about Revelation is that it is written about the persecutions of the early church by the Roman Empire, so that Revelation 1-19 is dealing with Roman persecution and the Fall of Rome.

My longer answer goes something like this. God did use natural disasters and armed conflict to punish nations. We see this in the prophets. But it would be presumptuous of me to say that this crisis is a punishment from God. You need a prophet to say that. But I think it is wise to use any calamity as a time to examine ourselves spiritually. I’ve been saying for decades that we need to pray for spiritual revival in our country. So whether this is sent from God or not, this is a good time to pray for revival, to pray for the spiritual condition of our country and our world.

A crisis brings a certain amount of anxiety into our lives. So let me remind you of a couple of passages.

“casting all your anxieties on him, because he cares for you.” (1 Peter 5:7 ESV)

“do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4:6 ESV)

Scripture gives us prayer as an important way of dealing with worry. I don’t want to live a life of fear even now. Prayer and trusting in God’s providence is my way of dealing with life’s difficulties and this current crisis.

Christians Worship in Times of Crisis. We are facing a situation where many church buildings may closed for worship this Sunday all around our country due to Covid-19. But Christian worship is simple in what we do, and profound in what it means. So my hope is that families or a few people may get together and worship this Sunday minding the CDC’s recommendation about groups not larger than 10. I’ll miss the assembly, and I will want to get back to regular church life as soon as possible. But Christian worship scales down to where two or more are gathered in my name and scales up to the largest assemblies that we have. I think if a family has children, this will make a lasting impression on them. Christians always worship God. We worship God because he is worthy of worship. We can’t even let a pandemic stop our worship and praise to God.

Christians Serve in Times of Crisis. Christians always serve others, but a time of crisis may present additional opportunities. Our congregation is making certain that people who can’t get out at this time have food and supplies. We are also cooperating with Feeding America to offer special food pantry days to serve the community. You may be able to find such opportunities in your own life. You may know neighbors who are in the high risk category who need help.

I have multiple myeloma. I underwent a stem cell transplant where they kill your immune system with chemotherapy and then reboot it with your own stem cells. I tell you this, because I know what it is like to be quarantined. It’s bit lonely, and you feel a little stir-crazy. I think all of us may be feeling that in the coming days. I want to emphasize how important phone calls were to me while I was going through my quarantine. One way you may serve others is reaching out to them with a phone call. You may brighten someone’s day, and you may find out other ways you can serve them.

Christians serve, and Christians certainly serve in times of crisis. When we do, it makes our faith real to us and real to others.

May God be with you through this time of crisis.

— Russ Holden

The Lesson of the One Talent Servant

April 11, 2014

When we use the word talent, we are usually talking about abilities and aptitudes which someone has. Interestingly enough, our English word comes from the Greek word used in the New Testament. Our English meaning may even come from the phrase “each according to his ability” in Matthew 25:15 in the Parable of the Talents. But the Greek word means a weight of about 75 pounds.

The servants in the Parable of the Talents receive 5 talents, 2 talents, and 1 talent respectively. That is, they receive about 375 pounds, 150 pounds, and 75 pounds of something. The talent was equivalent to about 6,000 drachmas or about 20 years’ wages for a laborer. If we were to say a laborer earns $15 per hour, at 2,000 hours per year, he would earn $30,000 per year. That would make one talent equal to about $600,000.

  • 5 talents = 100 years of wages or about $3,000,000
  • 2 talents = 40 years of wages or about $1,200,000
  • 1 talent = 20 years of wages or about $600,000

These are approximations, but they give us a comparison we can understand. This stops me from saying, “Oh, the poor one talent servant, he was given so little.” He was richly blessed, but other servants had greater blessings.

What is wrong with the one talent servant? It is not that he possesses only one talent. He is not blamed for his more limited resources. But two words describe him that we ought to ponder. He is “slothful” ESV, KJV or “lazy” NIV, NASB, NKJV. The definition of the word is possessing a state involving shrinking from something, holding back, hesitation, reluctance. And from that, the definitions of idle, lazy, and indolent.

The second word is “worthless” ESV, NIV, NASB and “unprofitable” KJV, NKJV. This word means being of no use or profit especially in an economic sense or being unworthy of any praise, although the former of these meanings would be more likely in our parable.

The thing I must ask myself has to do with the kingdom of God. Am I dragging my feet to be involved? Am I hesitating to serve God with the result that I’m actually idle or lazy? Am I useful to the kingdom? Does God derive a benefit to his kingdom because I claim to be a servant? Let us learn the lesson of the one talent servant.

Jesus Serves

November 1, 2013

Imagine coming home and finding Jesus there. He’s dressed in grubby clothes—the kind you wear to clean house. He’s in the bathroom cleaning away. The faucets sparkle. The toilet gleams and even has that blue water in it. The dirty towels are in the laundry, and Jesus is on his knees working on that stubborn soap scum in the tub. How would you feel? Awkward? Embarrassed? No doubt we would try to get Jesus to the living room where we could be good hosts. We would say, “Jesus, you are much too important to be doing this.”

Enter into the world of the upper room. It was customary for guests to have their feet washed. It was considered a servile job — a job left to slaves, children or an exceptionally submissive and dutiful wife. Would any of the Twelve do it? They probably wouldn’t have minded washing Jesus’ feet. But would the thought have occurred, “I’m just as important an apostle as everybody else—why should I wash their feet?”

Jesus laid aside his garment. Not only was he going to do the slave’s job, but he looked the part. The one who did not consider equality with God something to be grasped took on the very nature of a servant — a slave. Jesus washed their feet (John 13:1-17). Peter’s protest no doubt broke the awkward tension and captured other’s feelings. But protests aside, a necessary lesson was being taught.

Jesus is Lord and Teacher. If he could do this for them, then they should serve others. With a towel and a water basin, Jesus shattered our proud, self-importance—our clamoring for position. How can any of us ever say, “I’m too important to serve,” when our Lord washed feet.

David Lipscomb became editor of the Gospel Advocate in 1866 and started the Nashville Bible School in 1891, which later became Lipscomb University. In 1873, Nashville was faced with a cholera epidemic. The first case was reported on June 7th. Two weeks later the cases numbered 397. Likely hundreds died that summer. Lipscomb wrote in the midst of that crisis, “Every individual, white or black, that dies from the neglect and want of proper food and nursing is a reproach to the professors of the Christian religion in the vicinity of Nashville.” But he did more. He led young men into the slums “where they prepared wholesome food and cleaned the filth from the affected area” of cholera victims. Lipscomb nursed cholera victims because he served a Lord who washed feet.

You have heard it said, “Jesus saves.” How true and wonderful that is. But equally wondrous is the truth that Jesus serves, and so must we who follow Him.

Who Are Deacons and What Do They Do?

September 20, 2013

“Deacon” is not a translation but a transliteration. A transliteration is when you spell a word of one language in the corresponding letters or characters of another language. The Greek word is “diakonos” (Strong’s number G1249). It is usually translated as servant or minister. The definition in the standard Greek dictionary of the New Testament is: (1) one who serves as an intermediary in a transaction, agent, intermediary, courier, and (2) one who gets something done, at the behest of a superior, assistant.1 A number of groups and individuals are called “diakonos” in the New Testament.

  • Servants of a king: Matt. 22:13
  • Servants at a wedding: John 2:5, 9
  • Governmental rulers: Romans 13:4 (2x)
  • Christ: Romans 15:8, Galatians 2:17
  • Satan’s servants: 2 Corinthians 11:14-15
  • A number of individuals: Paul and Apollos (1 Cor. 3:5), Paul (Eph. 3:6-7, Col. 1:23, 25), Timothy (1 Tim. 4:6), Phoebe (Rom. 16:1), Tychicus (Eph. 6:21, Col. 4:7), and Epaphras (Col. 1:17).
  • Disciples: Matt. 20:25, 23:11, Mark 9:35, 10:43, John 12:26, 2 Cor. 3:6, 11:23.
  • Deacons: Phil. 1:1, 1 Tim. 3:8, 3:10 (verb form), 3:12

It is not unusual for words to have a general use and a technical term use. There is a proper sense that all Christians are servants. Yet, it is also clear that there is a special group of servants in Philippians 1 who are distinguished from the other church members (i.e., the saints) and the overseers. The fact that we have qualifications in 1 Timothy 3:8-13 also indicates a specially appointed group of servants. Not everyone has the qualifications mentioned in this text.

But what do deacons do? The New Testament doesn’t give specifics. The word itself suggests that deacons assist the work of the overseers in some way. They are said to serve (diakoneō, G1247) in 1 Timothy 3:10. Acts 6:1-6 may at least be a case of proto-deacons. The men in this passage are not called deacons. Years later Philip is referred to as “one of the seven” (Acts 21:8). Yet the passage speaks of the “daily ministry” (diakonia, G1248) in Acts 6:1, and the apostles do not want to neglect the preaching of the word of God “to serve tables” (diakoneō, G1247) in Acts 6:2. Certainly to serve tables could refer to serving food at a table, but it could also mean “serve as accountants.”2 The word table is associated with money changers and banking in the ancient world and therefore accounting. Even our English word “bank” comes from the “bench” of the money lender. The seven of this passage are either distributing food or funds.3 At any rate, the seven assisted and served in the work of the church so that the Apostles did not lose the focus of their ministry. It would seem that deacons function in the same way in relationship to overseers.


1A Greek-English Lexicon of the New Testament and Other Earl Christian Literature (abbreviated as BDAG), p. 230

2BDAG, s.v. trapeza, p. 1013

3Several English translations say in Acts 6:1 “daily distribution of food.” However, the Greek text only has “daily ministry” or “daily service” (cf. the KJV or ASV). I think it is an open question as to whether the Seven were distributing food or money. The bottom line was that they were taking care of widows.

How Does Your Garden Grow?

July 21, 2012

Imagine different gardeners and their plants.

In one case, there is but an overgrown pot. Everything is under control, but growth is stifled. The plant could be several times its current size, but that would mean being repotted or placed in the garden. It would mean having room to grow.

In another case, the garden is neglected. The plants are sickly. They need weeding and pruning. They need water and fertilizer. With attention, the garden could be lush and fruitful, but this garden has many a brown spot and plants that are about to die.

The third garden is hardly a garden. Dead plants really do not a garden make. It is evident that something toxic had been in this garden. Instead of water and fertilizer, these plants received poison.

The final case is a lush, green, and fruitful garden. It has received good care from the gardeners. Weeds have been pulled. Water and fertilizer have been applied, and the increase is great.

The story of the gardeners provides a lesson for the church. The selection of elders and deacons is a vitally important decision. As the work of gardeners affect the garden, so does the work of elders and deacons affect the church.

Overbearing leaders (see 1 Peter 5:3) can stifle the life of the church. The church can be like the pot bound plant—capable of great growth if given the chance, but stifled instead.

Neglectful leaders fail to do the work that needs to be done. The church can become like the neglected garden in need of weeding, pruning, fertilizing, and watering.

Toxic leaders bring false teaching (see Titus 1:9-11). Instead of the sound doctrine that produces spiritual health. False teaching kills off the life of the church.

Finally, good leaders do the work that needs to be done in the church. The result is a healthy church. The members are equipped for service (Ephesians 4). The church grows and produces good fruit.

As we consider the qualities that elders and deacons need to have, and the work that they are called to do, may we be reminded of the importance of this decision. The health and growth of the church are dependent on the quality of leadership we have. May we wisely choose spiritual men who will be a blessing to the church.