while today

Even the Plowboy Shall Know

January 31, 2014

I want you to mentally travel back in time to the 14th century AD. As we travel back in time, we notice that all of our English translations have disappeared. How’s your Greek, Hebrew, or Latin? Upon arrival in the 14th century, not only are there no English Bibles, but the religious leaders of the day regard allowing the “common man” to have a Bible to be a great danger. John Wycliffe produced an English translation in 1382 prior to the invention of the printing press. But the reaction to translating was so severe, that the Council of Constance in 1415 ordered Wycliffe’s remains to be disinterred and burned, and the ashes thrown on the River Swift.

In 1525, John Tyndale was the first to translate and produce a printed English New Testament. He was incensed by the prejudice of the religious clerics of his day. Foxe’s Book of Martyrs tells of Tyndale having a argument with one of these “learned” men:

Not long after, Tyndale happened to be in company of a certain divine, and in disputing with him he pressed him so hard that the doctor burst out into these blasphemous words: “We were better to be without God’s laws than the pope’s.”

Tyndale full of godly zeal, replied: “I defy the pope and all his laws;” and added, that if God spared him life, ere many years, he would cause a boy that driveth the plough to know more of the Scripture than he did.

Tyndale made good on this, but he had to leave England to do it because of opposition. And irony of ironies, the English Bible had to be smuggled into England in bales of cloth. Religious leaders burned copies of it, and Tyndale was later imprisoned and finally executed.

Your English Bible is a priceless possession. Not everyone has been so fortunate as to be able to read for themselves the Word of God. Regrettably, the dream that even the plowboy shall know scripture can be lost today, not for lack of a Bible, but for lack of a Bible reader.

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Posted by Russell Holden

Faithful Lament

January 25, 2014

The psalms model faithful lament. Lament is the expression of grief, pain, and sorrow. Our everyday word for it would be complaint. Life does not always go merrily along without a care even for people of faith. Bereavement, calamities, loss, illness, and painful interpersonal relationships may come to the best of us. The psalms reflect this aspect of real life. The psalms express these raw, but honest human emotions, but they do so in the framework of trusting God.

In Encountering the Book of Psalms, C. Hassell Bullock notes:

While the boldness and naked honesty of the psalmists may shock us, this attitude is nevertheless instructive for our own spiritual lives. We sometimes hold back too much from God, conceal our true feelings in prayer, and create a false image of ourselves at the heavenly throne of grace.

The psalms become tutors for our own prayer lives. We learn that God wants us to be fully open and transparent before him. We can cast our anxieties upon him; he is willing to hear our pain as well as our praise.

Bullock, however, offers a caution:

But it is also a dangerous freedom that can too easily move us, on the divine level, in the direction of spiritual defiance and mutiny.

Jeremiah provides a warning example of this freedom going too far. At one point, he says to God:

Why is my pain unceasing,
my wound incurable,
refusing to be healed?
Will you be to me like a deceitful brook,
like waters that fail? (Jeremiah 15:18 ESV)

In the very next line, God tells him to repent, so that he might stand before God.

But given this caution, the psalms encourage a great deal of openness and intimacy even in sharing the painful things of our lives. I think it is one of the ways we cast our anxieties on God. The psalms can teach Christians a great deal about faithful lament.

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Posted by Russell Holden

The Reverse of the Curse

January 17, 2014

In many ways, Genesis 1-3 and Revelation 21-22 serve as the bookends to the Bible. The new Jerusalem of Revelation has Garden of Eden imagery. The earthly paradise of the Garden of Eden is found in Genesis 2-3. In both places the Tree of Life is found. The curse because of sin (Genesis 3) finds its reverse in the making of all things new in Revelation 21. I used the phrase, the reverse of the curse, in a recent lesson, and someone asked me what I meant by the curse.

When sin entered the world, God’s punishment involved a curse. The pain of woman’s childbearing was increased. Men too would experience pain laboring by the sweat of their brow and finding thistles and thorns (see Genesis 3:16-19). The greatest curse, of course, is death: “for you are dust, and to dust you shall return” (Genesis 3:19 ESV).

Paul reflects on the problems sin has caused.

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. (Romans 8:18–23, ESV)

Creation is personified in this passage, which is also common in the Old Testament. The important thing to note is the creation was subjected to futility, and this subjection to futility has led to a lot of groaning.

Humanity was intended to have dominion over the earth (Genesis 1:26), and there is still a sense in which we do. We are stewards of God’s creation. Yet, the point of these passages seems to be this: because humanity rebelled against God, God made the creation “rebel” against humanity. We experience thistles, thorns, and weeds. We experience droughts, storms, and calamities. We can only ponder how different life in the Garden of Eden would have been. But the frustrations, calamities, and the decay of death are our present experiences of this curse.
Because of the death of Christ, God will some day make all things new: “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21:4 ESV) In hope, we look forward to the reverse of the curse.

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Posted by Russell Holden

Which Bible?

January 10, 2014

“Which Bible should I read?” The question is simple enough, but sometimes people ask the question with a subtext. The subtext goes something like this: there are so many different translations of the Bible, how does God expect me to sort this out? The subtext’s complaint then becomes an excuse for procrastination and inaction.

Informed Christians know that the Old Testament was written for the most part in Hebrew with a small portion in Aramaic, and the New Testament was written in Greek. That means when there are controversies over meaning, the final appeal must be to the original languages. Yet, that does not rule out the importance of translations.

Translating the Bible into various languages has been done since earliest times (for example with the New Testament into Syriac and old Latin), but it received a greater emphasis beginning in the Reformation. Most people are not going to be in the position to learn Greek and Hebrew, yet we have a great interest in knowing what God’s word says.

So what are some good guidelines for choosing a Bible translation?

Choose a translation done by a committee. Committee members serve as checks and balances on one another to prevent a bias from entering the translation. Most major translation have been done by a committee, and most modern ones have had committees composed of a spectrum of Christian groups. That doesn’t mean never read a translation by an individual, and it doesn’t mean that bias can never be found in a committee translation. It rather reflects the safest place to start.
Be informed about translation philosophy. There are two basic approaches to translations: formal equivalence (more word to word) and functional equivalence (more thought to thought). Most translations can be described as formal equivalent or functional equivalent. Most translations will describe their approach in the preface. Both approaches have their strengths and weaknesses. Comparing the two approaches can be valuable. It is important to know which approach you are reading. I find formal equivalence helpful for close study, but when I was a new reader of the Bible, I found the functional equivalence helpful to my fledgling understanding.
You can read more than one and compare. Although most of us will choose a primary translation for reading and study, we live in a world where it is easy to compare translations. Computers and mobile devices make this especially true. I’ve learned a lot through the years comparing the two kinds of translation approaches and different translations. Sometimes differences in translations make no real difference in overall meaning. Sometimes differences reflect possible nuances in the original languages, and sometimes differences alert the reader to problems of interpretation. But having read many different translations of the Bible, my overall impression is that they are all translating the same book. We may find verses where one translation is preferable to another, but the overall, big picture message remains the same.

According to a recent listing from the Christian Booksellers Association, these are the top selling translations by units sold:

New International Version
King James Version
English Standard Version
New King James Version
New Living Translation
Holman Christian Standard Bible
Reina Valera 1960 (if you read Spanish)
New International Readers Version
Common English Bible
New American Standard Bible

Although I would have preferences in this list, the reality is that you could learn how to become a Christian and what you need to be saved from reading any translation on this bestseller list. Just read it!

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Posted by Russell Holden

Climbing Mount Maunganui

December 20, 2013

TheMount

I climbed Mount Maunganui last Saturday. It is on a peninsula north of Tauranga, New Zealand. It has an elevation of 761 feet. My Fitbit One gave me credit for 63 flights of stairs climbed going around and up the Mount. The summit of the Mount is reached by walking trails and stairs.

I’ve climbed the Mount several times, but it had been at least 6 to 8 years since my last climb. I had a pacemaker procedure last June, so I feel so much better now, that I thought I could climb the Mount again. Now, I still have asthma, so it wasn’t easy. Physically fit young men and women in their twenties running the Mount two or three times for exercise is a common sight. My pace was very slow and steady in comparison to theirs, but I made the climb.

Many of the challenging things we do in life are not done in one fell swoop like Superman’s ability “to leap tall buildings in a single bound.” We mentally break down the larger task into smaller ones that seem doable. I was doing that in this climb. I would look at a set of stairs and say, “I know that I can make it to the top of these stairs.” Or, I would see a trail that went up and around a curve. I would promise myself that I would walk that much of the trail, and then set another goal. I made it up the Mount setting smaller goals until I had reached the bigger goal. That strategy works on many things in life.

You may be wanting to become more regular in prayer and Bible reading. You may have physical fitness goals or educational goals. You may have areas to work on in a relationship. The reality is that big projects are accomplished as we are able to see the various smaller steps that make up the big project. As the old time management adage goes, “How do you eat an elephant?” The answer is “one bite at a time.”

One of the problems climbing the Mount is that there is so much vegetation that you cannot see the top until you are very close. I had a runner who was descending the mount say to me, “Almost to the top, mate.” It was encouraging, and at that moment, I needed some encouragement. (I probably looked like I needed some encouragement too.) By the way, I wasn’t nearly as close to the top as I had hoped. Shortly after I heard those words, I came to a zig-zag staircase that discouraged me, but the words of encouragement kept me going.

Remember to give some encouragement along the way. We all need it in Christian living. We may need it in other areas of our life as well.

Here’s to the big, important things in our lives. Here’s to encouragement along the way. May you find new mountains to climb.

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Posted by Russell Holden

The Death of Christ

December 6, 2013

“For the wages of sin is death…” (Romans 6:23) Physical death is the consequence of sin entering the world. Because of sin we are spiritually “dead in the trespasses and sins” (Ephesians 2:1) outside of Christ. And if left uncorrected, this leads to eternal separation from God, what Revelation calls “the second death” (Revelation 21:8).

Someone may ask, “Why can’t God just forgive us? Why should anyone die on account of sin, including Jesus?”

In explaining the meaning of the death of Christ, Paul states: “It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus” (Romans 3:26, ESV). God’s own character is at stake in this business of forgiveness.

Suppose a defendant has a trial before a judge. All the evidence points to the defendant being a criminal worthy of punishment, but the judge lets him off. We would not consider such a judge to be just. We would question his character.

In the same way, God’s own justice demanded a substitute, a sacrifice. Paul uses three key terms in his explanation of the death of Christ (Romans 3:21-26): justified, redemption, and propitiation (the NIV’s “sacrifice of atonement”).

Propitiation is a sacrifice that averts wrath. Such a sacrifice satisfies the laws demands. It also involves substitution. The substitute takes our place and receives the wages of sin in our behalf.

Redemption is the payment of a price to set someone free. The debt owed is the wages of sin, which would lead to our eternal punishment. In the death of Christ, he paid our debt.

Justified is a law court term, the rendering of a favorable verdict. The charges are dropped against us in Christ, not because we are innocent, but because the demands of the law have been satisfied by our substitute. The debt we owe has been paid.

Humanity has a sin problem. If uncorrected, it leads to eternal separation from God. It even posed a problem for God: how to remain just and yet forgive. These problems find their solution in the death of Christ.

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Posted by Russell Holden

Thank You Bible Teachers!

December 1, 2013

The truth is I can’t remember their names except for the ones when I was a teen. I can’t remember specific lessons, although fragments of classes and moments in classes do come to recollection. Somewhere along the line a class made a paper model of the tabernacle. Songs, crayons, rounded safety scissors, Elmer’s glue, and a lot of patience on the part of teachers were a part of the experience.

It was in these classes that my first knowledge of the Bible came. It was there I heard of Adam and Eve, Cain and Abel, Noah and the Flood, Abraham and Sarah, and all the other great narratives of the Bible. Flannel graph figures of Jesus and the Apostles brought to life the gospels. It was in these classes that a life long study of the Bible was born. It was in these classes that faith took root.

Bible teachers share their time and energy with students. It’s not just the time in class that teachers share. It takes time to be prepared. When you multiply 52 weeks times Sunday and Wednesday times the number of classes that we have, you realize the hundreds and even thousands of volunteer hours it takes for our Bible classes. And it is not just time, but energy too. Preparing a class and teaching a class is work, but it is rewarding work.

Bible teachers share their faith. Why bother to teach? Is it not because we believe in God and in the gospel of Jesus Christ? Our faith motivates us to share this message with others. The Bible lessons we teach are God’s message to a lost world. “So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17 ESV). Even small children have the beginnings of faith. Elementary students have a great capacity to learn facts. When their ability to do abstract thinking develops around the age of 12, this great reservoir of facts is not lost, but is built upon. These basic facts can lead them to more mature understandings of God’s will. And most important of all, the students hearing the word also come to faith.

Bible teachers share their commitment. Teaching requires commitment. There is the commitment of time. There is commitment to be present at Bible studies and worship. There is the commitment to prepare and read your Bible. There is commitment to pray for your students and your class. Commitment is very important and attractive. Commitment begets commitment. Only the live ember spreads the fire.

To the Bible teachers in my life, I say thank you. To the Bible teachers of this church, I say thank you. What you share with others can influence for eternity.

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Posted by Russell Holden

It’s Not Black Thursday

November 22, 2013

My daughter is a speech language pathologist in a school with early elementary students. Last year in the days before Thanksgiving, she told of a fellow speech pathologist who asked her students, “What holiday is this week?” The out of the mouths of babes answer came: ”Black Friday!”

Black Friday has entered our vocabulary. It is the day after Thanksgiving with all the great sales. The typical explanation for the term goes like this. Retailers may be operating in the red for much of the year. The red refers to red ink in an accounting ledger indicating that the store is operating at a loss. This shopping day puts them in the black (operating at a profit), hence Black Friday.

But a post for the American Dialect Society traces the phrase to Philadelphia in the 1960s. The police would refer to the shopping day after Thanksgiving as Black Friday due to the increased headaches for them from traffic congestion and pedestrian jay-walkers. They didn’t mean something positive by it. When a newspaper reporter picked up on the phrase from the police, retailers were not happy. They wanted to call the day “Big Friday.”

The phrase, however, caught on and spread to other cities in the 1970s. By the 1980s, the retail explanation of operating in the black became firmly attached to the phrase. At some point, stores began to open as early at 6:00 a.m. In the late 2000s, the opening times began to be earlier — 4:00 or 5:00 a.m. In 2011, a few stores opened at midnight, and last year, some stores opened on the evening of Thanksgiving Day.

While reporting on the stores opened on Thanksgiving Day last year, I heard a reporter call the day “Black Thursday.” I suppose the phrase was inevitable, and I don’t blame reporters for tying to be clever. But I wanted to talk back to the TV, “Excuse me, the day already has a name — it’s Thanksgiving Day.”

I’m not opposed to retailers operating in the black. I’m not opposed to shopping. I’ve had fun looking at sale fliers and searching for bargains too. Yet, I know that things change over time, ever so slowly so that we don’t even notice it, unless we stop and reflect. The trends in our society suggest that we must guard our hearts against materialism and greed.

Recent definitions of Thanksgiving Day have often seemed watered-down. I’ve read descriptions that say “a national holiday celebrating the harvest and other blessings.” Historically, we have said a day of Thanksgiving to God, our creator. If blessings don’t turn our hearts to God in thanksgiving, then the lack of gratitude will turn our hearts away from God. It’s Thanksgiving Day. It’s not Black Thursday.

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Posted by Russell Holden

One Day At A Time

November 15, 2013

I like the phrase at the end of Matthew chapter 6: “Sufficient unto the day is the evil thereof” (KJV). Jesus is arguing against worry and excessive anxiety. In Matthew 6:34, He is not talking about moral evil, but problems or troubles that come our way each day. The modern versions are quite correct in rendering it: “Sufficient for the day is its own trouble” (ESV). Jesus is urging that we have a deep trust in God and handle our problems one day at a time.

Jesus argues against worry in a number of ways in this passage (Matthew 6:25-34). First, He argues from the greater to the lesser. If God has given us life and a body, will He withhold the lesser things—food and clothing—which are needed to sustain the greater gift? Second, He argues from the lesser to the greater. Jesus teaches that God provides for the birds and the lilies of the field. Since we are more valuable, won’t He provide for us as well? Third, He informs us that the pagans—those without faith—pursue the same things, but our heavenly Father knows that we have need of them. Our perspective should then be: “But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33, ESV).

The magazine, Marriage Partnership, reported a study on worry. They found the following breakdown.

60% of our worries are unfounded
20% of our worries are already behind us
10% are so petty they don’t make a difference
4-5% are real, but we can’t change them
5% are real, but we can act on them

This aptly illustrates Jesus maxim: “Each day has enough troubles of its own” (Matthew 6:34, NIV). We need not borrow problems from the future to ruminate on, let us live each day with trust in God.

Certainly, there are times when disasters come, and anxieties press us down, but the solution is still found in “But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33, ESV). Or, as Peter encourages us, “casting all your anxieties on him, because he cares for you” (1 Peter 5:7, ESV). Only trusting in God will see us through.

One sage has remarked, “The most pleasant and useful persons are those who leave some of the problems of the universe for God to worry about.”

Leave a Comment » | anxiety, Christian living, trust, Uncategorized, worry | Permalink
Posted by Russell Holden

Please, Silence Your Cell Phone

November 8, 2013

I have to admit that I was distracted last week. An electronic ding sound occurred periodically during class and even during worship. It was a familiar ding by the way. My phone and laptop make the same sound when a new email message arrives.

Of course, that was part of my distraction during class. I had the laptop plugged into the sound system so that we could view a video together. I was afraid that I was the source of the distraction. I even went up front during class to make certain that I had set notifications to “Do Not Disturb.”

I guess I had heard that ding too many times, so that by the sermon time when it happened, I stopped and mentioned it. I had more than one person confess afterwards that they thought it was their cell phone. One confessor even suggested that we mention each week to silence your cell phone.

Silencing electronic devices is not always easy. Years ago we had an alarm that was going off during the sermon time. It had happened at the same point in the service a number of weeks in a row. I finally stopped one Sunday and said, “I can fix that if you let me have it.”

Afterwards a retired gentleman sheepishly came forward and admitted that it was his watch. It was an electronic watch that had a lot of settings and somehow the alarm was set, and he didn’t know how to to turn off the alarm. (By the way, I immediately felt more patient with that beep-beep sound.) I was able to figure out the watch and turn off the alarm.

Last year, a similar case made national news. A New York Philharmonic performance was stopped when the marimba alarm sound continued to go off from a man’s new iPhone. The man was described as being between 60 and 70 years of age. His company had just replaced his phone the day before. He had no idea of how to turn off the alarm. When reporters eventually caught up with him, he admitted that he hadn’t been able to sleep for two days after the event, it shook him up so much.

Let’s remember that the noise of our electronic devices can be distracting to the people around us. If you are not certain on how to silence a device, ask around. I’m sure someone knows how. And if you see someone looking at their phone or tablet during church, remember they may be reading their Bible. Be patient with one another. (And if you’re not reading your Bible, remember the purpose of being in worship.)

I was at a church event on the other side of the state recently. They began with “Please, silence your cell phone.” These days the message is repeated before funerals, weddings, church services, movies, seminars, and many other public events: please, silence your cell phone.

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Posted by Russell Holden