A Touchable Jesus

February 10, 2012

Jesus’ encounter with Mary after his resurrection has led to a bit of unfortunate speculation (see John 20:17). The King James Version reads: “Touch me not; for I am not yet ascended to my Father.” The speculation assumes that Mary was forbidden to touch Jesus, yet later Thomas was invited to touch Jesus (John 20:27). This interpretation seeks an explanation in the reason given in John 20:17, and so proposes an ascension to the Father before the ascension recorded in Acts. Something happens in this “first” trip to heaven that allows him to be touched later.

Several problems exist with this speculative interpretation of John 20:17. First, “touch me not” doesn’t necessarily imply that Mary has not touched Jesus. Sometimes we say “don’t touch me” after being touched. Even beginning with the KJV reading, I think this interpretation starts with an unwarranted assumption.

Second, “touch me not” renders a Greek verb that is present imperative (a command in the present tense). Prohibitions in the present imperative often convey the idea of stopping an activity in progress.* Several translations try to convey this idea:

  • Do not cling to me… ESV
  • Stop clinging to Me … NASB
  • Do not hold on to me… NIV
  • Do not cling to Me… NKJV

These translations are conveying the correct notion that Mary is clinging to Jesus, and he is asking her to stop. She doesn’t need to cling to him, for he hasn’t yet ascended to his Father — they still have some time left, although this also gives her a warning that their relationship is going to change with the ascension. He has a mission for her, and he needs her to let go and find the brothers and give them his message. This correct understanding of the verb completely negates this interpretation.

This interpretation fails to take in account a chronologically close encounter with Jesus and the women who come to the tomb: “And they came and held him by the feet, and worshipped him.” (Matthew 28:9, KJV) The time between this encounter and the encounter with Mary would have been very short. This too argues against this interpretation.

What I find encouraging about these scenes is that the resurrected Jesus is a touchable Jesus. I had a Greek professor who believed that the popular Christian conception of the afterlife was a little too much Plato and not enough scripture. I sometimes wonder whether when we hear “spiritual body” that our minds don’t go to something ghostly and insubstantial, yet scripture presents us with a touchable Jesus.

*Daniel B. Wallace, Greek Grammar Beyond the Basics, p. 724.

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Posted by Russell Holden

The Regret of Judas

February 3, 2012

Judas regretted what he had done, or he changed his mind, or he repented (Matthew 27:3). The exact wording will depend on your translation. The word that is used is a synonym of the usual word for repent in the New Testament, and it is difficult to distinguish the two synonyms. The word used of Judas seems to have a range of meaning from the feelings of regret to the change of mind, which is what repentance is.*

For the reader of Matthew, the word is first encountered in the parable of two sons who are told to go work in the vineyard (Matthew 21:28-32). The first son says he won’t go, but later changed his mind and went (verse 29). Here is an example of genuine repentance.

As we look at the case of Judas, there are some positive signs of repentance as well. Judas returned the thirty pieces of silver. As Jack P. Lewis in his commentary on Matthew noted it was a “paltry sum” in comparison to what Judas traded, but it still amounted to about four months’ wages for a laborer. It was no small amount to part with once it was already in your pocket. Judas also confessed to the chief priests and elders, “I have sinned by betraying innocent blood.”

So what went wrong? Judas’ regret didn’t lead him back to God. Instead, he took his own life. He took vengeance out on himself instead of leaving it for God, which by the way, also means leaving room for grace to intervene. The Jesus who forgave Peter, the denier, and Paul, the persecutor, would seem to have sufficient grace for a Judas, the betrayer. Judas ended his life before Jesus’ resurrection —before the full power of the good news was known.

Judas seems to be the poster child for Paul’s teaching on grief and repentance.

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 2 Corinthians 7:10, ESV

What we do with grief and regret is important? Turn it in the wrong direction, and it leads to death. Turn it in the right direction, and it leads to forgiveness and salvation. Regret is not enough. Grief is not enough. The feelings of regret and the inward changes must lead us in God’s direction to God’s solution.

*The Greek word is metamelomai. The usual verb for repent in the New Testament is metanoeo.

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Posted by Russell Holden

The Bridesmaids

January 26, 2012

Jesus told a story of ten virgins, and immediately the modern listener may be distracted. When do we use the word virgin these days, except in the name of some company owned by Sir Richard Branson? Maybe we could hear the story better if we substitute another word. Jesus told a story about five wise and five foolish bridesmaids (see Matthew 25:1-13).

After thirty years of performing wedding ceremonies, I’ve witnessed many wedding parties. I’ve seen bridesmaids bring in so much stuff into the church building that one might suppose they planned to camp out for a week: food, water, soft drinks, clothes, make-up, hair dryers, irons, and ironing boards and who knows what else. They seem intent on being prepared for anything just like the scouts, because this is a special day. Only one time in three decades have I had a bridesmaid ask me for a safety pin, and then she was extremely apologetic because she had meant to bring some.

The first century, Jewish wedding ceremony was usually at the bride’s home. The general time of the wedding was known, but the exact time of the bridegroom’s arrival would be unknown. Following the ceremony, the wedding party would go in procession to the groom’s home for the wedding banquet. The bridesmaids would need their lamps (possibly wedding torches) for the nighttime processional to the wedding banquet.

I’ve told illustrations in sermons only to have someone come out, shake my hand, and tell me exactly the wrong point from the story. Jesus’ parable can suffer in the same way. I’ve been in many Bible classes where someone will ask, “Why couldn’t the virgins share?” The simple answer is that is not the point of this particular story. From a practical point of view, some have suggested that the wedding torch had a very short burn time before it needed more oil. In other words, there just wouldn’t have been enough oil to share. An attempt to share would have left the wedding party in the dark at some point along the trip to the wedding banquet and spoiled things for the bridge and groom. After all, we are always anxious for all the details to go just right at weddings, better five torches than no torches.

Five wise bridesmaids are prepared for the wedding. Five foolish bridesmaids are shockingly unprepared, and while they go to make themselves ready, they miss the wedding, are late for the reception, and find themselves permanently shut out. The story is about preparation for a special day The story is about the individual preparation that only each one of us can do for that special day of the Lord’s return. We do not know the day or the hour. Are you ready?

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Posted by Russell Holden

The Needed Directions

January 20, 2012

I was putting an appointment in my calendar one day, and I had the name of the place where I was to go but lacked the address. I like to put address and information on directions with the appointment, so I did what many people would do. I googled the name of the place. Google brought up the web site for the place I wanted, and I clicked to a very professional looking web site. It had all kinds of information on it. It had a description of the place, a photo, and a very nice history. In fact, it had everything but what I wanted to know — the address. The web site told me everything but how to get there.

Occasionally, we will receive a flyer for some event that commits the same error. The flyer will have a nice layout. It will contain information about the event, for example, who is speaking or what singing group will perform. It will give date and time and other important information, but it will omit the address.

It’s a very human failing. I can certainly relate to it. I’ve put together a flyer or two through the years as well as a few web sites too. You have all these things that you want to say, and unless you organize your thoughts a bit, you can leave out something important. I’ve experienced a proofreader’s second set of eyes pointing out something that I had missed.

I’m glad that the Lord does not have this human failing. On the night of his betrayal, Jesus speaks of the place he will prepare for his followers (John 14:1-3). This naturally leads to Thomas wondering about the directions: “Lord, we do not know where you are going. How can we know the way?” (John 14:5, ESV) Jesus gives this tremendous answer: “I am the way, and the truth, and the life. No one comes to the Father except through me. “(John 14:6, ESV) Yet, I must confess that we might still be perplexed if that was the only answer. This discussion leads to Jesus’ promise of the Holy Spirit. I think it contains a special promise to the apostles, the “you” of 14:26.

But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. (John 14:26, ESV)

I am thankful for the divine guidance given the apostles. They were spared the human failing of forgetting something when it came to the faith that was once for all delivered to the saints, so we have the assurance that we can be thoroughly equipped for every good work. God has provided everything we need for life and godliness. Since it is the most important destination, I’m thankful that we have the needed directions.

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Posted by Russell Holden

A Spiritual Church

January 13, 2012

The church began on the day of Pentecost (Acts 2) with the outpouring of the Spirit and the preaching of the gospel. The miraculous manifestations of the Spirit were to confirm the new revelation given by the Apostles (Hebrews 2:4). Although I do not think we should expect to see in our lifetime the things that were marks of the Apostles (2 Corinthians 12:12), I believe we are to be a spiritual church.

We are to be a spiritual church because our faith is based on the inspired Word of God (2 Timothy 3:16-17). Jesus told the Apostles: “I have many more things to say to you, but you cannot bear them now. But when He, the Spirit of truth, comes, He will guide you into al the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come” (John 16:12-13, NASB). Scripture comes to us because of “men moved by the Holy Spirit spoke from God” (2 Peter 1:21).

We are to be a spiritual church because Christians have received the indwelling Spirit when they were baptized (Acts 2:38-39, Acts 5:32). The Spirit is a motive for holiness (1 Corinthians 6:19). The Spirit aids us in our struggle with sin (Romans 8:13). The Spirit is said to produce in us the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).

We are to be a spiritual church because of prayer. One of the hallmarks of the church in Acts is prayer (Acts 2:42, 3:1, 4:24, 6:4, 12:12, 13:3, 14:23, 20:36, 21:5).

What we should be and could be is not always what we are. Paul in addressing the problems in Corinth says that he ought to be speaking to spiritual people, but in reality they were carnal (fleshly), still babes in Christ (1 Corinthians 3:1). May the word of Christ dwell in us richly, may we not grieve the Spirit but mature producing the fruit of the Spirit, and may we learn to pray without ceasing. These are the things that characterize a spiritual church.

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Posted by Russell Holden

The Science of Humility

January 6, 2012

Humility has recently been studied by psychologists and social scientists. A study published in the Journal of Positive Psychology looked at helpfulness. Another study published in the Academy of Management Journal considered humility and leadership. Dr. Wade C. Rowatt, associate professor of psychology and neuroscience in Baylor’s College of Arts and Sciences, who led one of the studies states: “Our discovery here is that the understudied trait of humility predicts helpfulness.” Note that the trait has been understudied and overlooked. What did these studies discover?

  • Humble people are more willing to lend a helping hand than arrogant people.
  • Humility is a predictor of helpfulness.
  • Humble people do not think poorly of themselves.
  • Humble people are not insecure, but instead have an accurate view of themselves, understanding their strengths and weaknesses.
  • Humble people are actually comfortable with themselves.
  • Humble people make more effective and better-liked leaders than those who are self-promoting and “wear their accomplishments on their sleeve.”*

That humility has positive benefits should not be a surprise to the Christian. The Bible has much to say about humility.

  • He leads the humble in what is right, and teaches the humble his way. Psalm 25:9, ESV
  • When pride comes, then comes disgrace, but with the humble is wisdom. Proverbs 11:2, ESV
  • The reward for humility and fear of the Lord is riches and honor and life. Proverbs 22:4, ESV
  • I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Ephesians 4:1–3, ESV
  • Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Philippians 2:3, ESV
  • Humble yourselves before the Lord, and he will exalt you. James 4:10, ESV

Researchers are interested in whether humility can be cultivated. As Jeff LaBouff, of the University of Maine, states, “If we can increase humility, either in the short term or the long term, we might be able to increase those pro-social behaviors.” As a Christian I believe we can learn humility as we follow our Lord “who humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8b, ESV).

*LiveScience.com – “Humble People Are More Helpful”

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Posted by Russell Holden

Why Read the Bible

December 30, 2011

How have you done in regular Bible reading? I’ve just finished my Bible reading plan for 2011. I read through the Bible in the KJV in celebration of the 400th anniversary of the KJV, and I also read the New Testament and Psalms in the 2011 edition of the NIV. I’m in the process of planning my reading for 2012. It doesn’t take the beginning of a new calendar year to plan to read the Bible, but it is a convenient time to think about it.

Regular Bible reading is a great privilege. We have easy access to the Bible. Some of you may even have a Bible on your smart phone that you carry in your pocket or purse. With that kind of convenience, you can take advantage of the unexpected waiting that comes to all of our lives.

Why read the Bible? We worship a God who has revealed himself in the words of scripture. We come to know someone through words. We listen to one another’s conversations. We read letters. We read articles and books. Just think how limited we would be if all of life’s communications were like a game of charades. Given the importance of words in general in knowing another, it is not surprising that we come to know God through his self revelation in scripture. Coming to know God through the Bible is consistent with his nature.

The Bible is also central to Christian instruction. Paul states:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. 2 Timothy 3:16–17, ESV

Paul also affirms that moral transformation which is a goal of Christian living is achieved by the renewal of our minds (see Romans 12:1-2). Although it is possible to read the Bible and not be transformed morally, since it is an activity that must be approached in faith, it is impossible to have moral transformation as God desires without the words of scripture guiding us.

Finally, the Bible contains God’s dealing with his people. We read about God’s unfolding plan and mission for his people in the world. N.T. Wright notes scriptures’s relationship with our mission in the world.

The idea of reading a book in order to be energized for the task of mission is not a distraction, but flows directly from the fact that we humans are made in God’s image, and that, as we hear his word and obey his call, we are able to live out our calling to reflect the creator into his world.*

Many reasons exist for regular Bible reading. Make your plans today.

*N.T. Wright, The Last Word, p. 34.

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Posted by Russell Holden

If Christ Were Not…

December 26, 2011

Published in 1852, Henry Roger’s book, The Eclipse of Faith, imagines what it would be like if Jesus Christ were erased from history. He imagines going into a library and finding no trace of the life and words of Jesus. No Golden Rule. No Good Samaritan. No Prodigal Son. Pages of law books that had formerly protected women, children, and the poor are blank. Alarmed he looks into volumes of art history. Paintings like Raphael’s “The Transfiguration” and da Vinci’s “The Last Supper” are missing. He thinks of the great poems of Milton, Dante, Wordsworth, and Tennyson, but he finds only empty pages. It hits him that if Christ were erased from history great works of philanthropy and missions would cease – hospitals, schools, orphanages, and missionaries. If Christ were erased from history like a great hand erasing chalk writing from a blackboard, the effects would be devastating.

A Newsweek poll agreed with Henry Roger’s assessment. If there had been no Jesus…

  • 61% believe there would be less kindness
  • 47% believe there would be more war
  • 63% believe there would be less charity
  • 58% believe there would be less tolerance
  • 59% believe there would be less personal happiness

But Jesus never intended to be only a great moral teacher. He never intended to be just a flavoring for Western Civilization.

Yes, it is possible to have a cultural benefit if some people know and follow the Golden Rule at least part of the time. Jesus undoubtedly has influenced law, art, and literature. But in recognizing the profound influence of Jesus, we must ask ourselves the bigger questions. Did Jesus die for our sins? Is Jesus Lord?

The skeptic may complain that unkindness, war, greed, intolerance, and unhappiness still exist and ask, “What has Jesus really done?” But in answering the bigger questions, we have a reply. We need to go beyond the lip service of Jesus as a cultural influence to Jesus as Lord. The more profoundly Jesus transforms us, the more our world will change. We must confess that this world is not yet as Jesus would have it to be. But to erase Jesus is to erase hope.

It’s possible to enjoy the cultural benefits of a world influenced by Jesus. But Christ’s greatest gift is received when we trust and obey. It would be devastating if Christ were not. But it would also be devastating to our life and eternity, if Christ’s we’re not.

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Posted by Russell Holden

Aren’t You Being Judgmental?

December 20, 2011

If you stand for Christian values, you will likely hear someone say, “Aren’t you being judgmental?” I like the story of Swami Vivekananda, a Hindu philosopher. He came to the World’s Parliament of Religions in Chicago in 1893. In his address to the delegates, he said, “We [Hindus] accept all religions to be true,” and “[it] is sin to call a man [a sinner].” Of course in making the statement, he himself has called someone a sinner (i.e., the one who calls another a sinner). The charge of being judgmental is always a boomerang.

But what about “Judge not, that you be not judged”? Doesn’t that forbid judging. Jesus’ teaching in Matthew 7:1-6 has three parts. The middle part uses the image of getting a speck out of someone’s eye. The image of getting a speck out of someone’s eye is a way of talking about counseling or confronting someone about sin in his or her life. This isn’t forbidden, but we are first to get the beam out of our own eye. Jesus is concerned about hypocritical judgment.

But what about “Judge not, that you be not judged’? It is indeed a warning about judgment in a section that confirms we will indeed make judgments. What is Jesus’ point? The point is found in the explanation that starts with “for.”

For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Matthew 7:2, ESV

Jesus is warning us about unmerciful judgments. If we want mercy from God, then we need to extend mercy to others.

Finally, Jesus warns about uncritical judgment, a failure to evaluate a situation and its dangers. Holy things are not to be given to dogs, and pearls are not to be thrown to pigs, because pigs trample, and dogs attack. Wisdom can know ahead of time how certain things and people will be treated by others. Jesus is warning us of an uncritical judgment in the face of persecutors.

Jesus is not opposed to us making judgments. He is giving us warnings about unmerciful, hypocritical, and uncritical judgments. It is impossible to live the moral life without making judgments.

The charge of being judgmental is always a boomerang, because it too is a judgment. The question in such cases is do we have an agreed upon basis for moral decision making. If we are both Christians, we should in the moral teachings of the Bible. If we don’t have a common basis for morals, then the problem is likely not judgmentalism regardless of the charge, but our competing ways of deciding what is moral. Both of us have the right to attempt to persuade the other, but in the end, if we can’t agree on the basis, we may have to lovingly disagree and await for God, the Judge.

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Posted by Russell Holden

Wings Like Eagles

December 2, 2011

Are you weary and troubled? It is part of the human condition. We will all face moments of trial. We will all at times grow tired. In Isaiah 40:27-31, Isaiah looks ahead to the Babylonian Captivity. Those would be dark days for Israel. Those captives too would be weary and troubled.

Isaiah pictures the discouragement of the captives. They think God has forgotten about them. They long for a vindication and return to their homeland, but they fear that God is no longer concerned. Isaiah in his prediction asks them, “Why do you say this?”

Isaiah then reminds them of the nature of God. God is everlasting. God is creator of the ends of the earth. He doesn’t grow tired or become weary. God’s wisdom and understanding are limitless. Who could search it out?

Why does Isaiah remind them of the nature of God? The nature of God and the problems of life have a connection.

He gives power to the faint, and to him who has no might he increases strength. Isaiah 40:29, ESV

Even the young can be exhausted. But renewed strength is available for “they who wait for the LORD” (40:31). This is the waiting in faith. This is the waiting in hope of God’s saving activity. Isaiah provides a beautiful and poetic picture of those with renewed strength.

…they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Isaiah 40:31, ESV

Eagles soar even on the winds of the storm. Our own strength will fail us, but if we rely on God’s strength, we will have the strength to endure. We may not escape the storm, but we can endure the storm. We can ride out the storm. If we hope and trust in the Lord, we will see His salvation. We shall mount up with wings like eagles.

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Posted by Russell Holden

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