Endowed by Their Creator

July 1, 2011

July 4th, Independence Day, celebrates the adoption of the Declaration of Independence on July 4, 1776. The document did more than declare that the thirteen colonies were now states independent from Great Britain. The declaration announced some important principles which have touched all of our lives.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

The desire for freedom and an understanding of unalienable rights led to the Bill of Rights in order to secure the approval of the U.S. Constitution. Citizens wanted their rights spelled out.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. — The Bill of Rights, Amendment I

By basing rights on something higher than the state, this country became a place of freedom and opportunity. It has not always lived up to those ideals, but those ideals have led to self-correction and have held up to us what we should be. It is still a place to which many long to come.

As we approach this important national holiday, it is a good time for us as Christians to pray. First, we should pray because we have been commanded to pray:

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. (1 Timothy 2:1–2, ESV)

Second, we should pray because we have been greatly blessed. We have enjoyed freedom and prosperity. We have been able to practice our faith without interference from the state. Our freedom of religion is more than just the freedom to worship, but it is also the freedom to evangelize. We enjoy the freedom of speech and the freedom of assembly.

Third, we should pray because no people can stand unless they are moral. The lesson of history is that moral decay is dangerous. Pray for revival. “Unless the LORD watches over the city, the watchman stays awake in vain” (Psalm 127:1b, ESV).


Wear Out Like a Garment

June 27, 2011

Believing in God and Jesus Christ, also means not believing in some other things. Faith makes exclusive claims on the believer. It also means that others may not like our choice.

Jesus faced the same problem. The Jews expected a victorious Messiah. He would be that, but he first had to be the Suffering Servant (see the servant songs in Isaiah 42:1-9, 49:1-13, 50:4-9, and 54:13-53:12). This servant would be a covenant for the people and a light to the nations. He would have God’s revelation and be completely obedient, but he would also be rejected and die as a guilt offering. Amid these themes of rejection and suffering, there is also a theme of vindication:

He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me. Behold, the Lord God helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up. Isaiah 50:8-9 ESV

The servant would be vindicated by God. The servant would outlast his adversaries.

In the next chapter of Isaiah, people who know righteousness and have the law on their hearts are addressed.

Listen to me, you who know righteousness, the people in whose heart is my law; fear not the reproach of man, nor be dismayed at their revilings. For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations. Isaiah 51:7-8 ESV

Believers too will face reproach. But just as Jesus the Servant was vindicated, the person with the law written on the heart can outlast the adversaries. Note the similar metaphor in 50:9 and 51:8. The adversaries are like a garment that will wear out. What is true for the Servant is also true for the believer. Adversaries and reproach are temporary, but God’s righteousness and salvation are forever.

Jesus warned, “A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24, ESV). If Jesus was called names, we shouldn’t be surprised at the same treatment, but Jesus’ vindication should give us courage. The prize of the upward call is worth it all. It is certain and eternal, but the adversaries’ opposition is temporary – they will wear out like a garment.


A Father’s Legacy

June 17, 2011

Fathers, what is your legacy? The word means more than the money and gifts that you will leave behind bequeathed in your will. It also means anything “transmitted by or received from an ancestor or predecessor” (Merriam-Webster 11th Collegiate Dictionary). For many of us with the monthly pressure of paying bills, we are probably not expecting to leave our kids a great monetary inheritance anyway. But the truth is every father has a legacy.

Let me tell you the legacy of three fathers. The first is Jonathan Edwards, the famous Puritan minister. Edwards and his wife, Sarah, had eleven children. Besides the religious influence from his studies and work, he made it a point to spend an hour a day with his children. A sociology study charted the 1,394 known descendants of Edwards. It found that from his known descendants there were 13 college presidents, 65 college professors, 30 judges, 100 lawyers, 60 physicians, 75 army and navy officers, 100 ministers, 60 prominent authors, 3 United States senators, 80 public servants (from state governors to foreign diplomats), and one vice-president of the United States.1

A contemporary of Jonathan Edwards was also studied. His name was Max Jukes. Jukes had a drinking problem and had a hard time holding down a job. He disappeared for days at a time on a drinking binge. He showed little concern for his wife and children and spent little time with them. The study was able to trace 540 of Juke’s ancestors. From Juke’s known descendants 310 died as paupers, at least 150 were criminals (including 7 murderers), more than 100 were alcoholics, and half of his female descendants ended up as prostitutes.

This is not to say that our character is predetermined by our parents and grandparents. It is not to suggest that positive or negative character traits are inherited. Individuals can overcome bad environments, and good environments do not necessarily guarantee good moral choices. However, it does argue that environment plays a vital role. “Train up a child in the way he should go; even when he is old he will not depart from it” (Proverbs 22:6, ESV). Proverbs 22:6 may not be a guarantee, but it is a general rule about how things usually work. Fathers, we can have a profound influence for good or ill on our children and descendants.

Finally, consider the spiritual legacy of one more father—Joshua. The book of Judges reports, “And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel” (Judges 2:7, ESV). Doesn’t this say something about Joshua as a man and as a father? Could the faithfulness of the following generations have something to do with Joshua’s spiritual legacy? Isn’t there a connection between this passage and Joshua’s great challenge and choice, “And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD” (Joshua 24:15, ESV).

Fathers, what is your legacy?

1Mark Merrill, “A Father’s Legacy.” http://www.familyfirst.net/pressroom/fatherslegacy.htm


If You Confess…

June 12, 2011

Confess means to disclose, acknowledge, or admit something. Both our English word, confess, and the Greek word behind it are used for confessing sin and also professing faith. Some English translations have adopted “acknowledge” for the confessing faith passages.

One of the great passages dealing with confessing faith is Romans 10:9: “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved” (ESV). Some might ask us, “Doesn’t that exclude baptism?”

Many who might ask that question believe in unconditional election. Yet what is a sentence that states “if you confess and believe, you will be saved” but a condition. Further, Paul’s emphasis in this verse is on the resurrection, yet we know from all of Romans that the basis of salvation also included the atoning death of Christ. Paul mentions a part for the whole. Maybe the same is true for the conditions of salvation. We need to consider all that is said about salvation in the New Testament.

Paul is dealing with the problem of Jewish unbelief in Romans 9-11. Paul underscores that salvation is available to all with his use of the quotation from Joel 2:32, “For ‘everyone who calls on the name of the Lord will be saved’” (Romans 10:13, ESV). The quote also explains Paul’s discussion of confession.

Interestingly, Joel 2:32, confession, and baptism intersect in a number of passages. Peter quotes Joel in his Pentecost sermon (Acts 2:21) but commands his listeners to repent and be baptized (Acts 2:38). When Paul recounts his own conversion in Acts 22, he quotes Ananias as saying, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name” (22:16, ESV), which obviously alludes to Joel 2:32. Peter writes, “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Peter 3:21, ESV). Confession and baptism are not at odds with one another, but seem to go together in the New Testament.

Confessing our faith in Jesus brings us out into the open. It makes our faith public. Jesus does not want secret disciples (see also Matthew 10:32-33). Clearly Jesus and Paul link confession to salvation.


Who’s in Control?

June 3, 2011

The news of the day can be disturbing — natural disasters, wars, brutality, and human deceit. Our world careens along, and we may wonder: who’s in control?

Early Christians had an answer for that question even when it seemed the forces of the world were against them. They were encouraged by a psalm of David , Psalm 2 (see Acts 4:25). So influential was this psalm that it has 18 allusions or citations in the New Testament.

The first stanza of the psalm speaks of the nation’s conspiracy and rebellion (2:2-3). In the ancient world, kings were often vassals (subordinates) to a greater king. In the ancient near east, when a new king assumed the throne, vassal nations often used the circumstances to revolt. But this revolt is against the sovereign God and his Anointed One (Messiah).

The second stanza (2:4-6) emphasizes God’s power and ends with the line: “As for me, I have set my King on Zion, my holy hill” (Psalm 2:6, ESV). The third stanza (2:7-9) affirms the sonship of the Anointed One, the King. We must recall the promise made to David. God speaks of the kings in David’s dynasty and assures David, “I will be to him a father, and he shall be to me a son” (2 Samuel 7:14a). Jesus is the Son of God in an even greater sense than the other kings of David’s dynasty. The third stanza affirms the ability of the Son. He will conquer.

The final stanza (2:10-12) makes an appeal and ends with a beatitude. The appeal is to “serve the LORD” and “kiss the Son.” The concluding beatitude is: “Blessed are all who take refuge in him (i.e., the Son).”

This psalm finds its way into a prayer of the early church when faced with persecution. After citing from the first stanza of Psalm 2, they pray:

for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus. (Acts 4:27–30, ESV)

The early Christians took comfort from Psalm 2 that God and his Anointed One are in control despite outward appearances. They knew that “every knee shall bow and every tongue confess” (see Isaiah 45:23 and Philippians 2:10-11). “Blessed are all who take refuge in him.”


When Doomsday Fails

May 27, 2011

Unless you were in a total media blackout, you heard the predictions of Harold Camping. He predicted the rapture to occur on Saturday, May 21, 2011 at around 6 p.m. His followers sold possessions (after all they weren’t going to need them for long) in order to get the message out. I admire their boldness but lament the message wasn’t true to the Bible.

Camping believed that Noah’s flood was in 4990 B.C. He took the words from Genesis 7:4 (“Seven days from now I will send rain on the earth”) to be a prediction of the end of the world. He argued that a day equaled a thousand years because of 2 Peter 3:8 (“With the Lord a day is like a thousand years, and a thousand years are like a day…”). By the way, Peter is quoting from a Psalm 90, and the psalm says that a 1000 years to the Lord is also like a watch in the night. Camping takes the 17th day of the second month in Genesis to equal May 21. So 7000 years after the flood, Camping was predicting the rapture. He is now recalculating and arguing that the Judgment Day was spiritual and the new date for the rapture is October 21, 2011.

In case you didn’t notice, Camping’s argument contains many assumptions. But the biggest problem is the argument contradicts Jesus’ own clear statement:

But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. Matthew 24:36, ESV

Jesus had all the same biblical data that Camping has, but Jesus said he didn’t know and taught that his coming would be like the thief in the night — that is unexpected (Matthew 24:43 and 1 Thessalonians 5:2). After his resurrection, the apostles were inquiring about the times, and Jesus instructed it wasn’t for them to know (Acts 1:6-7).

Camping is not the first predictor of doomsday. Many predictions have been made since the 19th century. The new millennia brought about the feverish activity of many speculations as it did in A.D. 1000. My concern is when the prediction of doomsday fails. It may discourage faith and seeking after the truth of Jesus Christ by some, and it may encourage the skeptics to scoff even more.

The Bible does not teach us to predict dates for the coming of Jesus. But it does teach that Jesus is coming again, and a Day of Judgment lies ahead for each of us. Instead of encouraging speculation, it warns us to be prepared.


Congratulations to Graduates and Parents!

May 22, 2011

Graduation is surrounded by many traditions. It is a human way of expressing the significance of the event. Graduates are most often dressed in a cap and gown (and there may be hoods and stoles involved too). This academic dress dates from the medieval universities of Europe when robes were the daily dress of those in the academy and not a special occasion attire.

Many of us will hear the strains of “Pomp and Circumstances” as graduates march in and out of the ceremony. This tradition is not nearly as old as caps and gowns. It dates back to 1905. Yale University bestowed an honorary doctorate on the composer, Sir Edward Elgar. In the ceremony, the New Haven Orchestra played a small part of his 1901 “March No. 1 in D Major.” The music caught on for graduations, and the rest is history.

Many will hear a commencement address. Such speeches celebrate the accomplishments of the graduates and often give advice for the next phase of life. Graduation is a transition. Graduation represents the closing of one phase of a person’s life and the beginning of a new phase. It is a time full of promise, even though transitions are not always easy. Graduates are often thinking and planning what’s next.

What message do I have for parents and graduates? Raising children is a gradual process of letting go. We train. We instruct. We discipline. But the goal is always for these lessons to be internalized, so that our children reflect Christian character as they make their way in the world. It is rewarding but never easy.

Youth is a time to follow dreams. As you get older responsibilities may increase and certain doors of opportunity may close or at least become harder to go through. Test your dreams by the will of God (see Ecclesiastes 11:9), but recognize that this is a unique time in your life to work towards what you will become.

Whatever else you pursue in life, my prayer is that you will seek first the kingdom of God. (See Matthew 6:33.) For those who are leaving home for the first time, there may be challenges to your faith. I want you to know that there are good answers to the skeptical questions people ask. Don’t be afraid to ask for help. If you seek God, you will find answers and your faith will be strengthened.

We are looking forward to our son’s graduation. We are proud of his accomplishments and look forward to celebrating this important event in his life. Congratulations to all of our graduates and their parents! It is an exciting and important time for you.


Glimpses of Heaven

May 13, 2011

The Book of Revelation is difficult reading. Yet, Revelation is also rewarding. Five major and contradictory approaches to Revelation can be found in the religious world. Such facts can boggle the mind, yet I think there are some simple guidelines for reading the book. Read Revelation for what it says about itself, rather than what others say about it. Read Revelation in light of the rest of scripture. Scripture is its own best interpreter. If all we get from Revelation is that Satan will be defeated and God wins, then we’ve understood the major lesson. Passages may puzzle us, but some things are crystal clear. Among the clear things is the fact that John gives us glimpses into heaven.

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. “Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.” Revelation 7:9-17, ESV

Heaven is assured by the teaching and resurrection of Jesus Christ. In Revelation, John gives evidence for heaven and glimpses of our future hope.

Heaven answers a deep longing. With C.S. Lewis we too cry, “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”1 Christ conquered death, and so will the Christian. Paradise lost in the garden will be paradise regained in heaven.

Heaven gives purpose. The person who most fully believes in heaven will also be the one who most faithfully lives for the Lord in daily life.

1C.S. Lewis, Mere Christianity, p. 120


Travail Has Become Joy!

May 6, 2011

When Becky was born, I took 35 mm pictures and recorded the audio of her birth on a micro-cassette tape recorder. A few months ago, I dug up the recording to see if it still worked and transferred it to a digital recording.

I’m not totally certain it was a friendly act to send the audio to my then pregnant daughter, but she listened to it. It was interesting hearing it again. When time for the delivery came, things happened quickly. So quickly that Kathy wasn’t able to have a spinal block. It was all natural child birth whether she wanted it that way or not. When they wheeled Kathy out to the delivery room, I was told to change into my scrubs and wait. I told them I would change, but not wait. And it was a good thing I didn’t wait.

The recording has about 10 minutes of labor prior to the birth. Pain and stress are in Kathy’s voice. The doctor and nurse are business-like, and I’m trying to be calming and reassuring. Then the birth comes, and you hear that little cry, and the whole mood changes. Travail has become joy.

I recently confessed to Kathy that I felt more anxiety over the birth of our grandson than I did for our own children. I really hadn’t worried back then. I asked if I had been that naïve. With the reassurance that only wives can give, she assured me that I had indeed been that naïve. (Of course, it is easier being the breathing coach than the one actually going through the labor.)

Labor and delivery has a mixture of pain and joy, so does raising a child, although my experience has been that the joy far outweighs everything else. We may have a hard time realizing the pain and sacrifice parents make until we become parents. But we all have a debt of gratitude.

I’m looking forward to Mother’s Day 2011. Lord willing, I will spend it with my wife, daughter, son-in-law, and new grandson. I will be with my daughter on her first Mother’s Day as a new mom.

Mothers are special. They have experienced the travail of child birth and its joys.

Her children rise up and call her blessed; her husband also, and he praises her: “Many women have done excellently, but you surpass them all.” (Proverbs 31:28–29, ESV)


To Walk or Fly?

April 29, 2011

Where I live, we have geese. In my world of a shopping mall and a six-lane divided parkway, motorists will stop for geese. The episodes go like this: a mother goose decides to cross the road followed by her goslings. As they venture out, cars come to a screeching halt until the last gosling makes its way to the other side (or at least most of the time).

The other day I saw two adult geese walking across the road. The road just happened to be the six-lane divided parkway. Geese in flight are graceful. On water, they seemingly glide, but when walking across a road, they waddle. The sight is a bit comical unless an automobile is bearing down on you at 45 m.p.h. These geese had to interrupt their walk and take flight. But I had to wonder, why walk across the road when you can soar above it?

The experience reminded me of the parable, “The Tame Geese,” by Søren Kierkegaard. He imagined talking geese who every Sunday would gather for a sermon. One of the ganders would preach the lofty goal that the Creator had for geese. By aid of their wings, they could fly to blessed climes. This was their proper home. Here they were only pilgrims and strangers. The sermon would be met with approval of the geese. They would bow and courtesy at the fine words, and then they would waddle home.

During the week, the geese entertained some thoughts that they would never allow on Sunday. They discussed the dangers of flying. They would recount the tale of a goose who wanted to make serious use of the wings God had given him. A terrible death had befallen him. Other like-minded geese had suffered and grown thin. The majority of the geese concluded: “There you see what it leads to when flying is taken seriously.” Kierkegaard ends the parable this way:

And so the next Sunday they went again to divine worship, and the old gander preached about the high goal the Creator (here again the geese curtsied and the ganders bowed the head) had set before the geese, whereto the wings were designed.

So with the divine worship of Christendom…

I sometimes wonder about our faith — mine included. We live in a convenient and comfortable world. Our world is not so different from the one Kierkegaard critiqued. Are we walking, when God intended us to fly?