A Father’s Legacy

June 17, 2011

Fathers, what is your legacy? The word means more than the money and gifts that you will leave behind bequeathed in your will. It also means anything “transmitted by or received from an ancestor or predecessor” (Merriam-Webster 11th Collegiate Dictionary). For many of us with the monthly pressure of paying bills, we are probably not expecting to leave our kids a great monetary inheritance anyway. But the truth is every father has a legacy.

Let me tell you the legacy of three fathers. The first is Jonathan Edwards, the famous Puritan minister. Edwards and his wife, Sarah, had eleven children. Besides the religious influence from his studies and work, he made it a point to spend an hour a day with his children. A sociology study charted the 1,394 known descendants of Edwards. It found that from his known descendants there were 13 college presidents, 65 college professors, 30 judges, 100 lawyers, 60 physicians, 75 army and navy officers, 100 ministers, 60 prominent authors, 3 United States senators, 80 public servants (from state governors to foreign diplomats), and one vice-president of the United States.1

A contemporary of Jonathan Edwards was also studied. His name was Max Jukes. Jukes had a drinking problem and had a hard time holding down a job. He disappeared for days at a time on a drinking binge. He showed little concern for his wife and children and spent little time with them. The study was able to trace 540 of Juke’s ancestors. From Juke’s known descendants 310 died as paupers, at least 150 were criminals (including 7 murderers), more than 100 were alcoholics, and half of his female descendants ended up as prostitutes.

This is not to say that our character is predetermined by our parents and grandparents. It is not to suggest that positive or negative character traits are inherited. Individuals can overcome bad environments, and good environments do not necessarily guarantee good moral choices. However, it does argue that environment plays a vital role. “Train up a child in the way he should go; even when he is old he will not depart from it” (Proverbs 22:6, ESV). Proverbs 22:6 may not be a guarantee, but it is a general rule about how things usually work. Fathers, we can have a profound influence for good or ill on our children and descendants.

Finally, consider the spiritual legacy of one more father—Joshua. The book of Judges reports, “And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel” (Judges 2:7, ESV). Doesn’t this say something about Joshua as a man and as a father? Could the faithfulness of the following generations have something to do with Joshua’s spiritual legacy? Isn’t there a connection between this passage and Joshua’s great challenge and choice, “And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD” (Joshua 24:15, ESV).

Fathers, what is your legacy?

1Mark Merrill, “A Father’s Legacy.” http://www.familyfirst.net/pressroom/fatherslegacy.htm


If You Confess…

June 12, 2011

Confess means to disclose, acknowledge, or admit something. Both our English word, confess, and the Greek word behind it are used for confessing sin and also professing faith. Some English translations have adopted “acknowledge” for the confessing faith passages.

One of the great passages dealing with confessing faith is Romans 10:9: “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved” (ESV). Some might ask us, “Doesn’t that exclude baptism?”

Many who might ask that question believe in unconditional election. Yet what is a sentence that states “if you confess and believe, you will be saved” but a condition. Further, Paul’s emphasis in this verse is on the resurrection, yet we know from all of Romans that the basis of salvation also included the atoning death of Christ. Paul mentions a part for the whole. Maybe the same is true for the conditions of salvation. We need to consider all that is said about salvation in the New Testament.

Paul is dealing with the problem of Jewish unbelief in Romans 9-11. Paul underscores that salvation is available to all with his use of the quotation from Joel 2:32, “For ‘everyone who calls on the name of the Lord will be saved’” (Romans 10:13, ESV). The quote also explains Paul’s discussion of confession.

Interestingly, Joel 2:32, confession, and baptism intersect in a number of passages. Peter quotes Joel in his Pentecost sermon (Acts 2:21) but commands his listeners to repent and be baptized (Acts 2:38). When Paul recounts his own conversion in Acts 22, he quotes Ananias as saying, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name” (22:16, ESV), which obviously alludes to Joel 2:32. Peter writes, “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Peter 3:21, ESV). Confession and baptism are not at odds with one another, but seem to go together in the New Testament.

Confessing our faith in Jesus brings us out into the open. It makes our faith public. Jesus does not want secret disciples (see also Matthew 10:32-33). Clearly Jesus and Paul link confession to salvation.


Who’s in Control?

June 3, 2011

The news of the day can be disturbing — natural disasters, wars, brutality, and human deceit. Our world careens along, and we may wonder: who’s in control?

Early Christians had an answer for that question even when it seemed the forces of the world were against them. They were encouraged by a psalm of David , Psalm 2 (see Acts 4:25). So influential was this psalm that it has 18 allusions or citations in the New Testament.

The first stanza of the psalm speaks of the nation’s conspiracy and rebellion (2:2-3). In the ancient world, kings were often vassals (subordinates) to a greater king. In the ancient near east, when a new king assumed the throne, vassal nations often used the circumstances to revolt. But this revolt is against the sovereign God and his Anointed One (Messiah).

The second stanza (2:4-6) emphasizes God’s power and ends with the line: “As for me, I have set my King on Zion, my holy hill” (Psalm 2:6, ESV). The third stanza (2:7-9) affirms the sonship of the Anointed One, the King. We must recall the promise made to David. God speaks of the kings in David’s dynasty and assures David, “I will be to him a father, and he shall be to me a son” (2 Samuel 7:14a). Jesus is the Son of God in an even greater sense than the other kings of David’s dynasty. The third stanza affirms the ability of the Son. He will conquer.

The final stanza (2:10-12) makes an appeal and ends with a beatitude. The appeal is to “serve the LORD” and “kiss the Son.” The concluding beatitude is: “Blessed are all who take refuge in him (i.e., the Son).”

This psalm finds its way into a prayer of the early church when faced with persecution. After citing from the first stanza of Psalm 2, they pray:

for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus. (Acts 4:27–30, ESV)

The early Christians took comfort from Psalm 2 that God and his Anointed One are in control despite outward appearances. They knew that “every knee shall bow and every tongue confess” (see Isaiah 45:23 and Philippians 2:10-11). “Blessed are all who take refuge in him.”


When Doomsday Fails

May 27, 2011

Unless you were in a total media blackout, you heard the predictions of Harold Camping. He predicted the rapture to occur on Saturday, May 21, 2011 at around 6 p.m. His followers sold possessions (after all they weren’t going to need them for long) in order to get the message out. I admire their boldness but lament the message wasn’t true to the Bible.

Camping believed that Noah’s flood was in 4990 B.C. He took the words from Genesis 7:4 (“Seven days from now I will send rain on the earth”) to be a prediction of the end of the world. He argued that a day equaled a thousand years because of 2 Peter 3:8 (“With the Lord a day is like a thousand years, and a thousand years are like a day…”). By the way, Peter is quoting from a Psalm 90, and the psalm says that a 1000 years to the Lord is also like a watch in the night. Camping takes the 17th day of the second month in Genesis to equal May 21. So 7000 years after the flood, Camping was predicting the rapture. He is now recalculating and arguing that the Judgment Day was spiritual and the new date for the rapture is October 21, 2011.

In case you didn’t notice, Camping’s argument contains many assumptions. But the biggest problem is the argument contradicts Jesus’ own clear statement:

But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. Matthew 24:36, ESV

Jesus had all the same biblical data that Camping has, but Jesus said he didn’t know and taught that his coming would be like the thief in the night — that is unexpected (Matthew 24:43 and 1 Thessalonians 5:2). After his resurrection, the apostles were inquiring about the times, and Jesus instructed it wasn’t for them to know (Acts 1:6-7).

Camping is not the first predictor of doomsday. Many predictions have been made since the 19th century. The new millennia brought about the feverish activity of many speculations as it did in A.D. 1000. My concern is when the prediction of doomsday fails. It may discourage faith and seeking after the truth of Jesus Christ by some, and it may encourage the skeptics to scoff even more.

The Bible does not teach us to predict dates for the coming of Jesus. But it does teach that Jesus is coming again, and a Day of Judgment lies ahead for each of us. Instead of encouraging speculation, it warns us to be prepared.


Congratulations to Graduates and Parents!

May 22, 2011

Graduation is surrounded by many traditions. It is a human way of expressing the significance of the event. Graduates are most often dressed in a cap and gown (and there may be hoods and stoles involved too). This academic dress dates from the medieval universities of Europe when robes were the daily dress of those in the academy and not a special occasion attire.

Many of us will hear the strains of “Pomp and Circumstances” as graduates march in and out of the ceremony. This tradition is not nearly as old as caps and gowns. It dates back to 1905. Yale University bestowed an honorary doctorate on the composer, Sir Edward Elgar. In the ceremony, the New Haven Orchestra played a small part of his 1901 “March No. 1 in D Major.” The music caught on for graduations, and the rest is history.

Many will hear a commencement address. Such speeches celebrate the accomplishments of the graduates and often give advice for the next phase of life. Graduation is a transition. Graduation represents the closing of one phase of a person’s life and the beginning of a new phase. It is a time full of promise, even though transitions are not always easy. Graduates are often thinking and planning what’s next.

What message do I have for parents and graduates? Raising children is a gradual process of letting go. We train. We instruct. We discipline. But the goal is always for these lessons to be internalized, so that our children reflect Christian character as they make their way in the world. It is rewarding but never easy.

Youth is a time to follow dreams. As you get older responsibilities may increase and certain doors of opportunity may close or at least become harder to go through. Test your dreams by the will of God (see Ecclesiastes 11:9), but recognize that this is a unique time in your life to work towards what you will become.

Whatever else you pursue in life, my prayer is that you will seek first the kingdom of God. (See Matthew 6:33.) For those who are leaving home for the first time, there may be challenges to your faith. I want you to know that there are good answers to the skeptical questions people ask. Don’t be afraid to ask for help. If you seek God, you will find answers and your faith will be strengthened.

We are looking forward to our son’s graduation. We are proud of his accomplishments and look forward to celebrating this important event in his life. Congratulations to all of our graduates and their parents! It is an exciting and important time for you.


Glimpses of Heaven

May 13, 2011

The Book of Revelation is difficult reading. Yet, Revelation is also rewarding. Five major and contradictory approaches to Revelation can be found in the religious world. Such facts can boggle the mind, yet I think there are some simple guidelines for reading the book. Read Revelation for what it says about itself, rather than what others say about it. Read Revelation in light of the rest of scripture. Scripture is its own best interpreter. If all we get from Revelation is that Satan will be defeated and God wins, then we’ve understood the major lesson. Passages may puzzle us, but some things are crystal clear. Among the clear things is the fact that John gives us glimpses into heaven.

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. “Therefore they are before the throne of God, and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.” Revelation 7:9-17, ESV

Heaven is assured by the teaching and resurrection of Jesus Christ. In Revelation, John gives evidence for heaven and glimpses of our future hope.

Heaven answers a deep longing. With C.S. Lewis we too cry, “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”1 Christ conquered death, and so will the Christian. Paradise lost in the garden will be paradise regained in heaven.

Heaven gives purpose. The person who most fully believes in heaven will also be the one who most faithfully lives for the Lord in daily life.

1C.S. Lewis, Mere Christianity, p. 120


Travail Has Become Joy!

May 6, 2011

When Becky was born, I took 35 mm pictures and recorded the audio of her birth on a micro-cassette tape recorder. A few months ago, I dug up the recording to see if it still worked and transferred it to a digital recording.

I’m not totally certain it was a friendly act to send the audio to my then pregnant daughter, but she listened to it. It was interesting hearing it again. When time for the delivery came, things happened quickly. So quickly that Kathy wasn’t able to have a spinal block. It was all natural child birth whether she wanted it that way or not. When they wheeled Kathy out to the delivery room, I was told to change into my scrubs and wait. I told them I would change, but not wait. And it was a good thing I didn’t wait.

The recording has about 10 minutes of labor prior to the birth. Pain and stress are in Kathy’s voice. The doctor and nurse are business-like, and I’m trying to be calming and reassuring. Then the birth comes, and you hear that little cry, and the whole mood changes. Travail has become joy.

I recently confessed to Kathy that I felt more anxiety over the birth of our grandson than I did for our own children. I really hadn’t worried back then. I asked if I had been that naïve. With the reassurance that only wives can give, she assured me that I had indeed been that naïve. (Of course, it is easier being the breathing coach than the one actually going through the labor.)

Labor and delivery has a mixture of pain and joy, so does raising a child, although my experience has been that the joy far outweighs everything else. We may have a hard time realizing the pain and sacrifice parents make until we become parents. But we all have a debt of gratitude.

I’m looking forward to Mother’s Day 2011. Lord willing, I will spend it with my wife, daughter, son-in-law, and new grandson. I will be with my daughter on her first Mother’s Day as a new mom.

Mothers are special. They have experienced the travail of child birth and its joys.

Her children rise up and call her blessed; her husband also, and he praises her: “Many women have done excellently, but you surpass them all.” (Proverbs 31:28–29, ESV)


To Walk or Fly?

April 29, 2011

Where I live, we have geese. In my world of a shopping mall and a six-lane divided parkway, motorists will stop for geese. The episodes go like this: a mother goose decides to cross the road followed by her goslings. As they venture out, cars come to a screeching halt until the last gosling makes its way to the other side (or at least most of the time).

The other day I saw two adult geese walking across the road. The road just happened to be the six-lane divided parkway. Geese in flight are graceful. On water, they seemingly glide, but when walking across a road, they waddle. The sight is a bit comical unless an automobile is bearing down on you at 45 m.p.h. These geese had to interrupt their walk and take flight. But I had to wonder, why walk across the road when you can soar above it?

The experience reminded me of the parable, “The Tame Geese,” by Søren Kierkegaard. He imagined talking geese who every Sunday would gather for a sermon. One of the ganders would preach the lofty goal that the Creator had for geese. By aid of their wings, they could fly to blessed climes. This was their proper home. Here they were only pilgrims and strangers. The sermon would be met with approval of the geese. They would bow and courtesy at the fine words, and then they would waddle home.

During the week, the geese entertained some thoughts that they would never allow on Sunday. They discussed the dangers of flying. They would recount the tale of a goose who wanted to make serious use of the wings God had given him. A terrible death had befallen him. Other like-minded geese had suffered and grown thin. The majority of the geese concluded: “There you see what it leads to when flying is taken seriously.” Kierkegaard ends the parable this way:

And so the next Sunday they went again to divine worship, and the old gander preached about the high goal the Creator (here again the geese curtsied and the ganders bowed the head) had set before the geese, whereto the wings were designed.

So with the divine worship of Christendom…

I sometimes wonder about our faith — mine included. We live in a convenient and comfortable world. Our world is not so different from the one Kierkegaard critiqued. Are we walking, when God intended us to fly?


What Jesus Means to Me

April 22, 2011

Jesus is the wisdom of God. I probably would not have called it wisdom as I was first coming to know Jesus. The more common phrase would be moral teaching. But it may very well be that Jesus attracts us at this beginning point, and we begin to connect with him.

The moral teachings are accessible. Even a child can understand the basics. The greatest command is to love God with all of our being. The second greatest command is to love our neighbor as ourself. We need to control our anger. We shouldn’t lie. Jesus teaches us a simple beginner’s prayer. We need to trust God as our heavenly Father. We must build our house on the rock, and not be like the foolish man who builds his house on the sand.

As we mature, it may hit us how challenging some of these teachings are. To love our enemies is not an easy task. To go the second mile may chafe us like an ill-fitting suit. We may also grasp that Jesus is the wisdom of God because he has come from the Father. Jesus is the one who has come down from heaven to reveal God. “He who has seen me has seen the Father.” Jesus is Immanuel — God with us.

Jesus is the gift of God. At a young age I learned “Jesus loves me this I know for the Bible tells me so.” “Jesus loves the little children, all the children of the world.” Jesus died for my sins.

To understand those words, we must come to accept that God is holy. The basic human problem is sin — moral failure. My moral failings estrange me from God. They lead to my spiritual death if not forgiven. Forgiveness is possible because of a life sacrificed in my place. Jesus is that sacrifice, that offering.

Jesus is the resurrection and the life. Seen by witnesses and predicted by prophecy, the resurrection is also God’s great affirmation of Jesus. Sin and death are conquered. New creation has begun. In Christ, I am a new creation having been born again of the Holy Spirit. With God’s help, a moral transformation is at work in my life. The same Spirit will raise me from the dead giving me a resurrection body or transform me in the blinking of an eye if I’m alive at Jesus’ coming. Because of Jesus we experience new life now, and we look forward to resurrection and life with God for eternity.

Jesus is wisdom, a gift, and life. And Jesus is so much more. Jesus means much to me. What does Jesus mean to you?


“Consequences of Faith”

April 15, 2011

After examining the arguments for the existence of God, Batsell Barrett Baxter in his book, I Believe Because…, demonstrates that there are consequences to skepticism and faith. Quote after quote from famous skeptics paint a dark picture of life. Life is meaningless and hopeless. Morality is crumbling leading to ever greater anger, rebelliousness, violence, and destructiveness.

The chapter entitled, “Consequences of Faith,” presents a far brighter view of life. Life has meaning, joy, and hope. One quote is from T.B. Larimore, a Christian educator and gospel preacher, written in his later years:

My faith has never been stronger; my hope has never been brighter; my head has never been clearer; my heart has never been calmer; my life has never been purer. I love all; I hate none. My love for some lifts my soul into the realm of the sublime. I am willing to die today; I am willing to live a thousand years, to tell the old, old story of Jesus and his love. My friends are dearer to me; association with them is sweeter to me; my sympathy for suffering souls is stronger; my love for all the pure, the true, the beautiful, the good, and the sublime—from the bud, the blossom, the babe, up to Him from whom all blessings flow—is truer, tenderer, sweeter, than ever before…. I sleep soundly, dream sweetly, and “rejoice evermore.” “The word” is sweeter and stronger to me than ever before. O it is delightful to love and be loved, and to do whatsoever duty demands! My vanity is all gone. What the people say does not bother me. I’ll never waver, but always to the right be true.

My experience in life tells me that Larimore’s sentiments are not unique. The walk of faith develops this kind of character.

Baxter observed that for the Christian, “we accept one big miracle (God) and everything else makes sense. In atheism man must accept an endless series of little miracles in order to explain existence.” The problem for the skeptic is that life then doesn’t make sense. The consequences of faith are that life has meaning, and death is faced with hope.