while today

Where were you September 11, 2001? I suspect that if you were old enough, the details of that day are still vivid. I remember clearly where I was when I heard the news. Like many, I watched on television as the Twin Towers fell. But that is one of the odd things about 10 year anniversaries. The US has had over 40 million births in the past ten years, and millions more would have been too young to remember that fateful day. What for me is a vivid memory is another’s history lesson. 9/11 is a day to remind people of the lessons of the past.

My parents had a day that stood vividly in their memories too —December 7, 1941. The bombing of Pearl Harbor led to war, but at Pearl Harbor’s ten year anniversary, that war was over. Our country’s soldiers still find themselves in harm’s way on foreign fields. 9/11 is a day to pray for peace.

9/11 was a day of heroic action by ordinary people. Firemen ran into burning buildings to save others and perished. Ordinary airline passengers thwarted a terrorist plot to fly a plane into one more Washington D.C. target at the cost of their lives. Courage is not the absence of fear. It is selfless acts in the face of fear. Such acts spring from love and a proper sense of duty. 9/11 is a day to be reminded of self-sacrifice.

Like many others, my sermon on September 16, 2011 was from Psalm 46. God is our refuge and strength even if the mountains be thrown into the sea. Since 9/11, I have thought many times about where is safe. We have witnessed other terrible days. And there is nothing to prevent terrible days from coming — accidents, illnesses, natural disasters, or the senseless deeds of evil. Safe is not found in a particular place on this planet. Safe is not found in a particular time. Safe is found in God who is our refuge even if that means “the earth gives way.” 9/11 is day to remind ourselves of our true security.

In the aftermath of 9/11 churches saw an increase in attendance. People wondered if there was a spark of revival. Yet, it was short-lived. A few months later everything was back to normal. If there is one change from that event that I wish would have remained and even grown, that is it. I’m convinced that “unless the LORD watches over the city, the watchman stays awake in vain” (Psalm 127:1). I’m convinced that a nation’s strength is in part measured by its moral and spiritual strength. 9/11 is a day to pray for revival.

Archaeology provides significant insights to our understanding of the Bible. Insights into culture can help bring a passage to life. Yet, archaeology has limits. Many people, places, and events of the Bible will be unnoticed by archaeology. That should not be surprising, because our knowledge of the ancient world is very limited. Archaeologist Edwin Yamauchi explains that fragmentary nature of the evidence with a number of facts.

• Archaeology deals with material remains, which include writings, daily items, buildings, utensils, etc. Only a small fraction of these materials remains exist due to erosion and the destructive nature of human beings. Further, theft has stripped many archaeological sites.
• Palestine had 300 known archaeological sites in 1944. That number grew to 7000 by 1970. Yet archeologists have surveyed only a fraction of the sites available.
• Of the sites that have been surveyed only a fraction have been excavated. Palestine had 5000 sites in 1963. Of those, 150 had been excavated in part and 26 had become major sites.
• Of the sites that become archaeological digs, only a fraction of the site is actually excavated. This is due to the enormous costs, the amount of time, and also to preserve the possibility of future archaeological research. Hazor is a site of 175 acres. Yigael Yadin estimated that it would have taken 800 years to clear the site.
• Only a fraction of the discovered material has been published. For example, 25,000 cuneiform texts were discovered at Mari, but only 3,500 to 4000 have been published.

Grant Osborne summarizes the above survey, “Yamauchi estimates that being supremely optimistic we could have one-tenth of the material in existence, six-tenths of that surveyed, one-fiftieth of that excavated, one-tenth of that examined, and one-half of that published. This means that we have only .006 percent of the evidence.”¹ The above exercise is not to minimize archaeology, but to interject some humility into discussions about what moderns know.

The Bible itself is a major source of information about the ancient world. We can appreciate the insights that archaeology provides, but we can’t expect it to confirm all the details of the Bible. The absence of archaeological information about a particular person, place or event doesn’t mean that the person or place did not exist or the event did not happen. Our knowledge of the ancient world is valuable but partial and but a fraction of the past.

¹Grant R. Osborne, The Hermeneutical Spiral, p. 159.

I’ve had the privilege of making trips to New Zealand about every two years since 1998 — that’s six trips so far. The trips have been to be supportive our missionaries, David and Mary Nelson, and to teach at the South Pacific Bible College.

The school does an important work in the South Pacific, and its reach goes into Asia. David and Mary have made vital contributions to the school and the local church. It is a testament to the quality of their work that they have been in New Zealand (this second time) since 1997. They have even gained dual citizenship (USA and New Zealand).

The school has grown from being housed at the Otumoetai congregation’s building to having a beautiful and functional facility of their own. The school has a great faculty and staff, but they have always used visiting teachers to supplement that staff. I’ve had the joy of being one of those teachers.

My current assignment is World Faiths. It has caused me to do reading in world religions that I might not have ever done (like reading the Koran all the way through). If you want to know some current things I’m reading, the list includes The Great Arab Conquests by Hugh Kennedy and The Bhagavad Gita.

In the past few trips, I have used my professional expense funds instead of doing fund raising. This year that category was cut from the budget. I’m in need of raising funds again. I’ve always been amazed at people’s generosity. The trip will cost about $2000. If you can help, please make your check out to the Grandville Church of Christ and note that it is for Russ Holden’s New Zealand trip.

Grandville Church of Christ

3725 44th St SW

Grandville, MI 49418

Plans are for me to teach in their fourth quarter of this year. Thank you for considering support of this trip, and please keep the South Pacific Bible College, David and Mary Nelson, and this trip in your prayers.

Barna Research did a three year study of children and ministry. What did they find?

A child’s moral foundation is formed by the age of nine. A child’s outlook on truth, integrity, meaning, justice, morality, and ethics is formed early. After the first decade of life, morality may be refined, but there is usually not a dramatic change.

A commitment to faith in Jesus Christ is usually made before age eighteen. The majority of Americans make a lasting determination on the meaning and significance of Jesus by age 12.

For most people, spiritual beliefs are formed by age thirteen. What you believe about the nature of God, the existence of Satan, the reliability of the Bible, life after death, the nature of Jesus Christ, and how to be right with God will stay with you through adulthood. That does not rule out the possibility of those who make a dramatic conversion later in life. This is dealing with statistics of what happens in the majority of cases.

Four out of five who become church leaders later in life were involved in ministry to children before the age of thirteen. The reality is that the church leaders of tomorrow are in Sunday school today.

Despite the above facts, a large portion of church-going people drops out of church between the ages of 18 and 24. What is the difference between those who stay and those who drop out? Barna notes that the difference is parents. Children who become mature Christians grow up in a situation where the parents and the church are partners. The parents are concerned with spiritual development at home, but they also make certain that their family is part of the life of the church. The church encourages the parents in raising their children. The children receive instruction in Bible school, and they receive instruction and reinforcement of spiritual training at home. It takes both the church and the home.

What shall we conclude? We all need to take our Sunday and Wednesday Bible classes seriously. The activities that we provide our children are important, whether a service activity or a fun get together. As families, we also need to live the faith at home. Christian living is 24/7/365, so is training our children. The bottom line is that we need reach them when they’re young.

Barna Research , “Research Shows That Spiritual Maturity Process Should Start at a Young Age” (November 17, 2003) http://www.barna.org

Tom likes to think of himself as a good person. He works hard, pays his taxes, and raises his family. People like him; he’s a good neighbor. Oh, he has his moral lapses. Doesn’t everybody? He lies on occasion—mostly little white lies. He swears like a sailor when he’s stressed—like last weekend when he hit his thumb with a hammer. But usually he watches his language around his kids. He’s honest, although he’d almost forgotten that time as a teenager when he shoplifted the cigarettes on a dare.

When Tom thinks about the bad things he’s done, he immediately reminds himself of the good things he’s done. He’s just not that bad. He is certain that his good deeds outweigh the bad. He has gone out of his way to help people. He’s even done some volunteer work and made charitable donations. Why last week he stopped and helped an elderly lady with a flat tire.

Tom isn’t into organized religion, although he still believes in God. Admittedly he’s never read the Bible—he really doesn’t know anyone who has. But he’s sure that some of the things in the Bible are true. Tom is just convinced that a good God couldn’t send him to hell. After all, his good deeds outweigh his bad deeds.

Tom isn’t alone. According to a Barna Research poll: “Half of all adults (50%) argue that anyone who ‘is generally good or does enough good things for others during their life will earn a place in Heaven.’”¹

Unfortunately, that Bible so many haven’t read paints a different picture. Paul states, “The wages of sin is death…” (Romans 6:23a, ESV). One sin—any sin leads to death or separation from God. Why? Because God is completely holy and without sin. Any sin severs the relationship with God, and no amount of good deeds ever balances the scales.

But Paul’s statement doesn’t end there, “…but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23b, ESV) There is hope, but it is not found in just doing good deeds. It is found in a relationship with Jesus Christ. Jesus is our sacrifice. He’s the one who pays the price for us. He experienced death, so that we might have life.

Half the people in this country misunderstand a basic point. Being a good person is not enough. We can’t balance the scales. We will face God with either wages or His free gift. Which will it be for you?

¹ “Americans Draw Theological Beliefs From Diverse Points of View” (October 8, 2002) http://www.barna.org

The stories at the end of the Book of Judges are shocking. It is hard to find a “good guy” in them. Why are we told such stories? They illustrate how bad things become when “everyone did what was right in his own eyes.”

One such story is of Micah and the Levite. Micah steals silver from his mother. She places a curse on whoever stole her silver, so Micah returns it. On the return of the silver, Micah’s mother makes an idol. With possession of the idol, Micah also makes an ephod (the outer garment for a priest) and sets up one of his sons as priest (however Micah is from the tribe of Ephraim). Micah now has his own homemade temple.

A Levite shows up looking for a place to stay. Micah makes him his priest. Now, Micah has everything including a Levitical priest.

A scouting party for the tribe of Dan arrives at Micah’s house. The tribe of Dan has failed to capture their allotted territory, so they are in search for a new place to live. They learn of Micah’s “temple” and priest. When the tribe of Dan returns in full force, they steal the idol and entice the Levite to become the priest of a whole tribe instead of one man. The story ends with this startling revelation:

And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land. (Judges 18:30, ESV)

The grandson of Moses is an idolatrous priest, and the idol remains in the city of Dan until the captivity.

Now some translations will say “son of Manasseh” (KJV, NASB, NKJV) instead of “son of Moses” (ASV, ESV, NIV, NET). There is only one letter difference between Moses and Manasseh in Hebrew: Mšh vs. Mnšh. Support for reading “Moses” is found in many Hebrew manuscripts and some manuscripts of the Greek Septuagint and Latin Vulgate.

How did the two readings arise? In many Hebrew manuscripts that have Manasseh, the letter nun (the Hebrew equivalent to the letter “n”) is suspended over the first two letters of the name. This likely means that the reader is to pronounce aloud “Manasseh” while realizing that it is “Moses” in the text. It was a scribal way of protecting Moses’ reputation. This is a place where Manasseh means Moses.

As a grandfather I ponder what I want for my grandson. The most important prayer is that he will become a man of faith. This passage warns that it hasn’t always happened. We must be intentional for faith to transcend generations (Psalm 145:4-7).