Foreigners in Our Native Land

March 10, 2009

Peter tells his readers that they were ransomed from the futile ways passed down from their forefathers (1 Peter 1:18). Later in the letter, he says:

With respect to this they are surprised when you do not join them in the same flood of debauchery… 1 Peter 4:4, ESV

The word “surprised” is intriguing because it has literary connections in the letter that are not obvious in English. The word translated “surprised” is based on the xeno root which means stranger or foreigner (as in xenophobia, the fear of strangers or foreigners). The standard Greek lexicon defines it this way.

to cause a strong psychological reaction through introduction of someth. new or strange, astonish, surprise*

This connects with a theme within 1 Peter. Peter addresses his readers as “exiles of the dispersion” (1:1). In 1:17, he tells them “to conduct yourself with fear (or reverence) throughout the time of your exile.” In 2:11, he writes:

Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 1 Peter 2:11 ESV

Since we are redeemed from futile ways, we will be different from the world around us. We will seem like foreigners even in our native land, because we are citizens of heaven. This surprise on the part of others should not catch us off guard. It means we are preparing ourselves for another world.

*A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p.684.


On the Shoulders of Others

March 9, 2009

It is not a biblical proverb, but I still like it.

Do not make fun of one who is ill-bred, or your ancestors may be insulted. (Sir 8:4, NRSV)

“Ill-bred” renders a Greek word that simply means uneducated. (By the way, I’ve know some people who lacked formal education who were wise and accomplished.)

The proverb reminds me that we stand on the shoulders of others. Do you have an education? Wonderful! But you didn’t get there alone. You likely had parents who encouraged you and teachers who trained you. There may be others in your family tree, who didn’t have your opportunities, but helped provide yours.

My father grew up on his uncle’s tenant farm. His Dad passed away when he was only a toddler, and there was no Social Security at the time. My Grandmother Holden and he moved in with his uncle and aunt. They were poor.

But the intellectual life of this tenant farm family was rich. My Great Aunt and Grandmother were avid readers all their lives. My father was also a lifelong reader. It may have been only a tenant farm, but a world of ideas was available in books.

How did they afford their books? They didn’t.* They used the public library. It was one of the many public libraries built in the U.S. by donations from Andrew Carnegie. It was a grand structure built in 1905 for $12,500. It was the same library I went to as a child. My Dad graduated from the University of Illinois in 1939, the first college graduate of his family.

Are there people who have helped you get where you are today? We stand on the shoulders of others.

*The exceptions were a well worn copy of Merriam-Webster’s Collegiate Dictionary and the Bible.


In Weakness, Strength

March 6, 2009

The last shall be first. The hungry shall be filled. The meek shall inherit. The weak shall be strong. The Christian walking by faith faces many paradoxes. God often chooses to use us in our brokenness and weakness.

Paul certainly recognized this paradox in his own life. He first preached to the Galatians because of an illness (Galatians 4:13-14). To the Corinthians, he admitted his lack of eloquence and fear (1 Corinthians 2:1-3). He also reminded them that they were not the most influential of people by human standards, although they were God’s chosen (1 Corinthians 1:26-31). Paul struggled with his thorn in the flesh (2 Corinthians 12:7-10), and he gave this beautiful word picture that describes the paradox:

But we have this treasure [i.e., the gospel] in jars of clay to show that this all-surpassing power is from God and not from us. 2 Corinthians 4:7, NIV

Walking by faith isn’t easy. We grow through trials. We are like metal tools tempered by the fire. Finding our own strength insufficient, we must turn to the source of strength. Like Paul we cry, “When I am weak, then I am strong” (2 Corinthians 12:10, NIV). Listen to the following prayer by an unknown Confederate soldier. I suspect he knew something of the struggle of walking by faith. 

I asked God for strength that I might achieve; I was made weak that I might learn humbly to obey.

I asked for health that I might do great things; I was given infirmity that I might do better things.

I asked for riches that I might be happy; I was given poverty that I might be wise.

I asked for power that I might have the praise of men; I was given weakness that I might feel the need of God.

I asked for all things that I might enjoy life; I was given life that I might enjoy all things.

I got nothing that I asked for – but everything I had hoped for. Almost despite myself, my unspoken prayers were answered.

I am among men most richly blessed.

 


The Law of Diminishing Return

March 5, 2009

C.S. Lewis states the principle this way, “An ever increasing craving for an ever diminishing pleasure….”* The law of diminishing return is observable in sinful behavior. 

We’ve all felt the euphoria of physical exercise or work. It is a wonderful feeling – a God given pleasure. When we chase, however, an artificial euphoria through drugs and alcohol, painful consequences occur. Intoxication or a drug induced high can cause people to engage in risky behavior that harms the user or some innocent bystander.

When these behaviors become addictive, relationships are harmed. Work is harmed. Even the basics of taking care of ourselves are harmed. The euphoria may actually become harder to get, and the pursuit of the false euphoria does physical damage. Ever taken a look at the before and after pictures of a meth user?

The same thing can be said for sexual desire. Sexual desire, after all, is God’s idea. He made us male and female. Within marriage it is part of a wonderful bond that allows two people to grow in a lasting relationship. But pervert this desire into lust, and it works against relationship and a lasting bond. The complaint that it objectifies women (or men, for that matter) is a legitimate complaint.

Allow lust to lead to pornography, and it can degenerate even further. I rely on those who have written about this world. It is too dangerous a world to allow idle curiosity to visit, because it can enslave the visitor. Like most men in our culture, I have been on the edges of this world enough to realize it has an allure. The sirens’ song must be ignored, because the possibility of shipwreck is real. I’ve talked with enough men and women who have struggled with it in their relationship to know pornography has harmful effects.

The softer porn is closer to the natural sexual desire. But like a drug that can only satisfy with ever increasing doses, it can lead people to even more twisted views of sexuality: sexuality with violence, bestiality, and worst of all – child pornography. Even when people don’t make the descent into ever increasing levels of perversity; it still robs people of God’s intention for sexuality. In some cases, it may rob its victim of the possibility of real sexuality. Pornography promises what it cannot deliver – the human longing for intimacy. It is relationship destroying, not relationship building.

Isn’t it interesting that the law of diminishing return is observable? It seems to suggest that we live in a moral universe after all.

*C.S. Lewis, The Screwtape Letters, p. 42.


Is God a Killjoy? Part 2

March 4, 2009

C.S. Lewis was right (see the previous post); God has created our senses and the wondrous world in which we live. God has created pleasure, and he is no slacker in doing so. Our world is filled with wonderful experiences.

Sin simply takes a God given pleasure and distorts it “at times, or in ways, or in degrees He has forbidden.” Proverbs even notes this allure of temptation.

“Stolen water is sweet, and bread eaten in secret is pleasant.” But he does not know that the dead are there, that her guests are in the depths of Sheol. Proverbs 9:17-18, ESV

The problem is sinful pleasure has harmful consequences. Sin separates us from God that’s one consequence, but sin often brings other consequences into life, and these consequences can be painful. Unrestrained license can cause your life to read like a soap opera or even an obituary.

The temptation to sinful pleasure is a bit of a con. It promises the pleasure, but hides the painful consequence. Lewis even notes a law of diminishing return, when he has Screwtape say, “An ever increasing craving for an ever diminishing pleasure….”* We see this con at work in many addictive and harmful behaviors.

Yes, pleasure has proper place in our lives. Ecclesiastes notes this.

I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil-this is God’s gift to man. Ecclesiastes 3:12-13, ESV

Paul gives a similar assessment:

For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer. 1 Timothy 4:4-5, ESV\

Pleasure is a good thing unless we make it the chief thing. Even morally good things could harm us spiritually if we make that pleasure the most important thing in life. We are not to be lovers of pleasure (Isaiah 47:8, 2 Timothy 3:4). Pleasure is to be enjoyed, but our love should be directed toward our Creator. To mistake this would be akin to my saying to my wife, “I love your apple pie more than I do you.” It would not endear me to my wife, nor would it be a particularly good strategy for getting more apple pies. It would be harmful to the more important relationship. How much worse is this to say to our Creator who made everything which we enjoy!

It is as if this world is God’s house. He has said, “You may enjoy all that I’ve created, but there are certain restrictions that are for your own good” (Deuteronomy 6:24-25). If we can live in a relationship with him and respect his boundaries, he has something even more wondrous to share with us.

You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. Psalm 16:11 ESV

God is not a killjoy. Pleasures are a part of Christian living, but they are a part of the things added to you when we first seek the kingdom (Matthew 6:33). If we listen to God, we are on a path to even greater joy – pleasures for evermore.

 *C.S. Lewis, The Screwtape Letters, p. 42.


Is God a Killjoy? Part 1

March 3, 2009

C.S. Lewis makes some profound observations on pleasure through his character, Screwtape, in The Screwtape Letters. This piece of fiction imagines a correspondence from a senior tempter, Screwtape, to his nephew and junior devil, Wormwood. Don’t misunderstand. Lewis isn’t saying that the spiritual realm is exactly like this. The book’s value is in observations about human nature and temptation.

Screwtape was upset with Wormwood in a previous letter for allowing his “patient” to enjoy some simple pleasures like a walk by an old mill. The problem with those kinds of pleasures is they may actually turn our thoughts toward God. Later, Screwtape gives more instruction to Wormwood on pleasure. Lewis has Screwtape write:

I know we have won many a soul through pleasure. All the same, it is His invention, not ours. He made the pleasures: all our research so far has not enabled us to produce one. All we can do is to encourage the humans to take the pleasures which our Enemy has produced, at times, or in ways, or in degrees, which He has forbidden. Hence we always try to work away from the natural condition of any pleasure to that in which it is least natural, least redolent of its Maker, and least pleasurable. An ever increasing craving for an ever diminishing pleasure is the formula. It is more certain; and it’s better style. *

Is Lewis correct? Next we will look at what the Bible says about pleasure.

 *C.S. Lewis, The Screwtape Letters, pp. 41-42


The Unheard Questions

February 26, 2009

The sunlight could scarcely come through the tightly drawn Venetian blinds. The room was dimly lit except for the artificial glow of the television mounted high on the wall. The partially drawn blinds of the other wall revealed the inner world of the I.C.U. – the green phosphorous glow of monitors, the scurrying of people in surgical scrubs, and busy nurses.

In this room the urgency of the I.C.U. desk was replaced by the slow, rhythmic, raspy sound of the respirator and the well-modulated voice of an announcer summoning, “Come on down, you’re the next contestant…

The face on the pillow was pale and distorted by the tubes that sustained an unconscious life.

The wife’s anxious voice began, “We meant to call you earlier. He slipped into a coma yesterday.”

A new kitchen featuring a no frost freezer…,” the T.V. blared accompanied by the applause of the studio audience.

“We think he was baptized, do you have records of it, do you remember him?” another interrupted.

“No, I don’t remember him, but I can check the records,” I replied.

“… a portable, convertible, under counter dishwasher…,” the well-modulated voice continued.

“We never really attended church much,” the wife admitted, “we were always so busy. We had hoped that you could talk with him.”

The audience went wild as the announcer exclaimed, “A new car … comes with air conditioning, sports package, and California emissions…”

“Would you like me to have a prayer with you?” I asked, knowing that it would be difficult to find the words.

The prayer was followed by our silence as we stood and watched. The wife caressed the patient’s face and hands and told him, “I love you.”

As we turned to leave the room, my curiosity got the better of me, and I asked, “Why the television?” leaving unspoken the words—for an unconscious man.

The wife replied, “He’s calmer with it on.”

Her answer haunts me. Where is the quiet amid so much busyness and noise? Where is the silence needed to reflect on who am I, why am I here, is there a God, where do I stand before Him? These essential questions of life become the unheard questions, drowned out by the din of modern living, while too many slip “calmly” into eternity.


Create Silence!

February 25, 2009

It was reported in our local news; a teenager was killed by an express train traveling at 70 m.p.h. He did not get off at his normal school bus stop. He likely had his back to the train as he crossed the tracks, and he had earphones in his ears. He probably didn’t hear the approaching danger, and now his parents live with what-ifs.

I sometimes wonder whether we have way too much noise in our lives. If we choose, we can live life without ever having a quiet moment. Maybe the noise of our busy technological lives drowns out approaching spiritual danger or at least the questions that might arise if only we were still.

Kierkegaard said that if he were a doctor and were allowed to prescribe just one remedy for all the ills of the modern world, he would prescribe silence. For even if the Word of God were proclaimed, it would not be heard or heeded, for there is too much noise and busyness in our world. “Therefore, create silence.”*

What do I do with silence? It can be a time to be honest with ourselves (and God) about what is going on inside. What do I want? Where am I struggling and failing? What brings contentment? It can be a time to think about the big questions of life. Do I believe in God? Is their purpose and meaning to life? What should I do next? It can be a time to pray. It can be a time to listen to God’s word in the Bible. Silence may give us ears to hear the most important matters which are so easily drowned out by the noise of lesser things.

 *Peter Kreeft, Christianity for Modern Pagans, p. 35.


The Humor of Christ

February 24, 2009

In the introduction to his book, The Humor of Christ, Elton Trueblood tells of a family devotional. He was reading from the Sermon on the Mount and came to the section where Jesus says: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? (Matthew 7:3, ESV) His young son began to laugh hilariously. Trueblood notes that the child had gotten the joke that sometimes adults pass over. Jesus used a very incongruous picture, a staple of humor, to make his point. Humor often punctures us and gets our attention in ways that a simple declaration fails to do.

We see examples of Jesus’ humor when he speaks of the religious leaders scrupulously concerned about the outside of a cup or plate, but the inside of the cup is full of greed and self-indulgence (Matthew 23:25). Or again, the religious leaders are so concerned about ceremonial cleanness that they will strain out a gnat (an unclean animal according to the law), but swallow a camel (another unclean animal). Such incongruent images may have resulted in laughter from his audience. Trueblood notes the value of such humor:

If it were not for the medicine of created laughter, there would be no adequate antidote to pride and vanity among men. God has created us with a self-consciousness which makes conceit possible, but He has also made us able to laugh and thus to provide a balance to our danger. (The Humor of Christ, p. 36)

Recognizing humor in the teaching of Christ is one step in seeing the many facets of Jesus. We get the impression that Jesus laughs, but he also weeps, becomes angry, can be stern, but also loving and gentle. Jesus himself says, “Whoever has seen me has seen the Father” (John 14:9, ESV). Jesus helps us see God more clearly. Trueblood remarks:

The deepest conviction of all Christian theology is the affirmation that the God of all the world is like Jesus Christ. Because the logical development is from the relatively known to the relatively unknown, the procedure is not from God to Christ, but from Christ to God. If we take this seriously we conclude that God cannot be cruel, or self-centered or vindictive, or even lacking in humor. (The Humor of Christ, p. 32) 


The Author of Beauty

February 20, 2009

The wonders of creation are to be a pointer to the Creator. Humanity has frequently failed to see the meaning of beauty. The ancients worshiped deities that in many ways simply represented the forces within the natural realm. Although we are not likely to bow down to an idol, materialism means we often adore the gifts and not the Giver. Paul says that greed is idolatry (Colossians 3:5). Here’s a great line reflecting on the idolatry of the past.

If through delight in the beauty of these things people assumed them to be gods, let them know how much better than these is their Lord, for the author of beauty created them. (Wisdom of Solomon 13:3, NRSV)*

*BTW, I don’t believe that the Old Testament Apocrypha (what others call the Deuterocanonical books) is inspired by God. But the above is still a great line.